For centuries those who have revolutionized the world, have been in the category of — what is colloquially known as — nerds and geeks. Recently, the world lost one of the greatest nerds, Stephen Hawking, even though he is greatly respected, there is still a negative stigma surrounding the intellectual community. In Leonid Fridman’s passage, he asserts that the derogatory branding towards the “nerdy” community needs to end. He supports hhis claim by first describing the negative implications the come with the labels of “nerd” and “geek,” then he compares and contrasts, how different regions treat nerds. Fridman’s purpose is to help, “nerds and geeks [from] being ashamed of who they are,” in order to allow for a more progressive society, (Fridman). He establishes a candid tone for an audience who may hold a negative connotation towards nerds. …show more content…
In continuation, Fridman, describes how, “even at a prestigious academic institution like Harvard, anti-intellectualism is rampant,” further driving the idea that those not involved in academics are valued more, (Fridman). As an institution founded on furthering the development of new ideas, and progressivism, Harvard continues spreading the view that parties and sports stand at a higher tier, than scholarly activities. Furthermore, the author details, how these sentiments impact students who prefer thoughtful hobbies; he elaborates on how children who prefer these hobbies often are forced to hide their interests. Fridman’s vivid illustration of an anti-intellectualist culture, allows the audience to understand the continual hardships that come with the title of
Gerald Graff expresses his concern in “Hidden Intellectualism” about how the education system does not accurately measure true intelligence. If the education system used each individual’s interests, Graff argues, the individual would be much more intrigued in the subject matter; therefore, increasing his or her knowledge. Throughout the article, Graff also draws on his love of sports to support his argument, saying that it includes elements of grammar, methodologies, and debate. He believes this proves that interests can replace traditional teaching. Graff contends one’s interest will create a community with others throughout the nation who share the same interests. While it is important to pursue your interests, there
Author and Harvard graduate, Leonid Fridman, in an excerpt of his article, America Needs Its Nerds, points out America’s anti-intellectualism. Fridman’s purpose is to inform the reader of the contempt held for the intellectually curious and call for a change in the country’s attitude. He adopts a condemning tone to make the reader aware of the issue and encourage them to change their mindset.
In the essay ”Hidden Intellectualism” by Gerald Graff, he discusses different types of intellect, more specifically the ways they can apply to us in our lives. He discusses the different types of “smarts” referred to in his paper as street smarts, and school smarts. Graff hints upon the missed opportunities by colleges to embrace the form of intellect called “street smarts” because of a preconceived idea that there is no way to use this form of knowledge in an academic setting. To quote Graff directly “Colleges might be at fault for missing the opportunity to tap into such street smarts”. We then learn some of Graffs personal experiences pertaining to this very thing. He shares a story about himself which reviews his underlying love for sports and complete diskliking for books or any form of intellectualism, until he became college aged. He shares that he now believes, his love of sports over over school work was not because he hated intellectualism but perhaps it was intellectualism in another form. He shares his
First, Fridman develops his argument over why nerds should be held to a higher position by shifting his tone throughout the passage. In paragraph 2, Fridman tells the reader how the Webster definition for geek is a “street performer who shocks the public by biting off heads of live chickens.” By using this
Co-author of “They Say/I Say” handbook, Gerald Graff, analyzes in his essay “Hidden Intellectualism” that “street smarts” can be used for more efficient learning and can be a valuable tool to train students to “get hooked on reading and writing” (Graff 204). Graff’s purpose is to portray to his audience that knowing more about cars, TV, fashion, and etc. than “academic work” is not the detriment to the learning process that colleges and schools can see it to be (198). This knowledge can be an important teaching assistant and can facilitate the grasping of new concepts and help to prepare students to expand their interests and write with better quality in the future. Graff clarifies his reasoning by indicating, “Give me the student anytime who writes a sharply argued, sociologically acute analysis of an issue in Source over the student who writes a life-less explication of Hamlet or Socrates’ Apology” (205). Graff adopts a jovial tone to lure in his readers and describe how this overlooked intelligence can spark a passion in students to become interested in formal and academic topics. He uses ethos, pathos, and logos to establish his credibility, appeal emotionally to his readers, and appeal to logic by makes claims, providing evidence, and backing his statements up with reasoning.
For some universities, investing into items such as these are a successful method to get students buy into and attend their schools. This is an example of consumerism, the promotion of ideas of buyers, and it is possibly the main cause of the lack of interest in college students today. Items like new vending machines and gymnasiums seem to have a higher interest than a quality education to some. It is desired to attend a college that has activities that are for enjoyment, and this causes some colleges to focus mainly on upgrading their extracurricular programs, which then shifts the student’s attention away from their studies and leaves humanities majors fighting over students. This is a struggle that Edmundson finds himself
In “Hidden Intellectualism,” Gerald Graff pens an impressive argument wrought from personal experience, wisdom and heart. In his essay, Graff argues that street smarts have intellectual potential. A simple gem of wisdom, yet one that remains hidden beneath a sea of academic tradition. However, Graff navigates the reader through this ponderous sea with near perfection.
Leonid Fridman’s article,”America Need Its Nerds”, published in the New York Times, conveys American society’s unpleasant perception towards intellectuals. Fridman asserts the issues of American society's evaluation of people in order to convince readers of the New York Times to acknowledge educated individuals. He employs logos, ethos, and pathos to contribute to his goal if the readers of the New York Times recognizing the value of intellectuals.
Intellectuality needs to be redefined; what does the word intellectual mean? Typically one would describe someone as either “street-smart” or “book-smart,” in other words someone who knows how to live in the real world versus someone who has knowledge about academics. But is one more “intellectual” than the other? In the article “Hidden Intellectualism,” Gerald Graff addresses this issue and brings to the audience’s—the audience being experts about the subject along with himself—attention that schools are missing the opportunity to fuse together street-smarts and book-smarts to increase overall academic performance. Graff definitively presents his opinion on this topic by manipulating ethos, pathos, and logos. Through ethos his credibility
Success. Seven letters, two syllables, and essentially, the goal of almost every person to walk the planet. The interesting thing about success is that it isn’t a set in stone goal, but an ideology. With each person, success is redefined, argued, and tried. Success comes in different forms and levels, but at the end of the day every person who has been deemed successful mentions one word: failure. Yet, it isn’t failure in of itself that produces success, but the determination and desire to work through it. Failure can only indoctrinate when an individual decides to work past it and improve from it. Often, however, the strenuous process of failure and grit is glamorized, and the true factors that play into success are forgotten. For example,
A select few individuals in society are abnormally intelligent, making them to be frequently outcasted and rarely recognized for their true importance to the world. In an article from The New York Times entitled, “America Needs its Nerds”, by Leonid Fridman, the author delves deep into the ideas of the constant cruelty displayed towards nerds and geeks. Throughout the article, Fridman utilizes rhetorical questions, colloquialisms and even anecdotes in order to directly respond to the fact that nerds and geeks should be celebrated for their contributions to the advancements in the world instead of criticized for not fitting into society’s expectations.
American culture has evolved, and Society tends to ostracize people for their intelligence, and our culture has been giving these intellectuals derogatory names like nerd and geek. Leonid Fridman believes that these anti- intellectual values that pervade our society must be fought and should stop for the sake of America. The author supports this position in the passage “America Needs It’s Nerds” through the use of rhetoric by giving definitions of terms such as geek, offering comparisons through juxtaposition, adding a tone shift, and posing rhetorical questions to the reader.
Edmundson was considered one of the “interesting” teachers because of the fact he would tell jokes in order to keep the students interested, since it was the one way he figured worked; however, he did not “teach to amuse…or for that matter, to be merely interesting” (Edmundson, Greene-Lidinsky 390). College students get to pick their professors and they have to ability to find out if the professor is to their liking, or else they can just drop the class and/or find a better-suited professor. Edmundson felt as though the student’s “passion seems to be spent,” and that “university culture” is becoming more and more “devoted to consumption and entertainment” (Edmundson, Greene-Lidinsky 391). Furthermore, colleges make it even worse due to the fact that they make the campuses beautiful in order to attract students to apply, so students attend those campuses imagining that the classes will be just as
Graff begins by talking about the educational system, and why it flawed in many ways, but in particular, one: Todays schools overlook the intellectual potential of street smart students, and how shaping lessons to work more readily with how people actually learn, we could develop into something capable of competing with the world. In schools, students are forced to recite and remember dull and subject heavy works in order to prepare them for the future, and for higher education. “We associate the educated life, the life of the mind, too narrowly and exclusively with subjects and texts that we consider inherently weighty and academic. We assume that it’s possible to wax intellectual about Plato, Shakespeare, the French Revolution, and nuclear fission, but not about cars, dating, fashion, sports, TV, or video games.” (Graff, 198-199) In everyday life, students are able to learn and teach themselves something new everyday. It is those students, the “young person who is impressively “street smart” but does poorly in school” (Graff, 198), that we are sweeping away from education and forcing to seek life in places that are generally less successful than those who attend a college or university.
“Hidden Intellectualism” written by Gerald Graff, is a compelling essay that presents the contradicting sides of “book smarts” and “street smarts” and how these terms tied in to Graff’s life growing up. Graff felt like the school was at fault that the children with more “street smarts” were marked with the reputation of being inadequate in the classroom. Instead of promoting the knowledge of dating, cars, or social cues, the educational system deemed them unnecessary. Gerald Graff thought that “street smarts” could help people with academics. In his essay, Graff confessed that despite his success as an “intellect” now, he was the exact opposite until college. Where he grew up in Chicago, Illinois, intelligence was looked down upon around peers