Analysis Of The Eightfold Noble Path

1998 Words4 Pages

Catherine Marron
Phil 509
Professor Fairweather
15 May 2015
Wisdom: Eightfold Noble Path
Wisdom is one of the most important divisions of the eightfold noble path. This division basically emphasizes discernment and how important it is to follow. Wisdom consists of two separate parts, which are right view and right intention.
Right view basically means that when you’re starting anything you need to have some reason for starting it. The Buddha thought if you had the right view, the reason you would be starting the eightfold path is because you have accepted his diagnosis of suffering. And if you have accepted that then you would want to come out of suffering in this lifetime instead of waiting and hoping that maybe you would be reborn into a
Wisdom is such an important part of the eightfold noble path since it is involves understanding the four noble truths and establishing the right mindset to navigate through this life of pain. With the right view one can learn what to focus on and learn about the necessary steps to take changing your perception and outlook on life. The right intention follows naturally, because once you realize what matters in your life then it will motivate you carry out those changes through establishing the right intentions. You will no longer wish ill will upon anyone and will establish a loving viewpoint that will make you feel interconnected with the universe and those around you. This particular division really does show how this aspect of life is crucial in understanding because it will radically change your perception of the world and others around you for the better. Not only will you gain insight and vision, but also you will have clarity in your life. With these things you naturally become wiser and are able to realize how your intellect and the things you think about shape the way you see life all around you. The eightfold noble path truly shows what it means to have wisdom, discernment, right view, and right intention. It accomplishes this goal one hundred percent, because it shows people that instead of living a spiritually blind life,
However, I find it hard to really follow exactly what he says about non-attachment. It is hard to simply be non-attached to the ones I love, because I care about their well-being and happiness. It would be extremely hard for me to simply become non-attached to them, because I love them so much. But the Buddha states that non-attachment is one of the steps in establishing the “right” intention in order to attain nibbana. This is extremely hard for me as a human being to simply become non-attached to the people I care about in my life. I don’t think Buddha’s account of the important issues raised in the division of wisdom necessarily are the “best” ways to go about living a spiritual life, but I really do value his insight into many other things he states. This one in particular is hard for me to completely agree with because of the mere fact that he is saying non-attachment is one of the steps to attain nibbana. In that case, I would much rather stay attached to my loved ones health and happiness at the expense that I wouldn’t attain nibbana. This just goes to show that although the Buddha was a very wise man, his philosophies aren’t always the best ways to approach life. I respect the man dearly; I just would prefer to live my life the way it is now, because there are some things I just can’t let go

More about Analysis Of The Eightfold Noble Path

Open Document