Wisdom : Eightfold Noble Path Essay

Wisdom : Eightfold Noble Path Essay

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Catherine Marron
Phil 509
Professor Fairweather
15 May 2015
Wisdom: Eightfold Noble Path
Wisdom is one of the most important divisions of the eightfold noble path. This division basically emphasizes discernment and how important it is to follow. Wisdom consists of two separate parts, which are right view and right intention.
Right view basically means that when you’re starting anything you need to have some reason for starting it. The Buddha thought if you had the right view, the reason you would be starting the eightfold path is because you have accepted his diagnosis of suffering. And if you have accepted that then you would want to come out of suffering in this lifetime instead of waiting and hoping that maybe you would be reborn into a body that doesn’t suffer. This is what the first part of the eightfold part is about. The right view is about practicing our understanding and our acceptance of the four noble truths. When we have right view we also have an understanding that this is a practice that is going to take us out of suffering. It is a practice that is also going to take a lot of work. People’s lives can often be unwieldy, painful, and full of suffering. Ignorance essentially leads to suffering. In a way Buddhism teaches people a different way how to look at life. In this way, right view is really about that moment. It’s about that moment when you decide that you’ve done certain things your way but it really hasn’t worked out. This is where the four noble truths come into play, because you realize that you are suffering but there’s no way to do life without pain. The Buddha’s diagnosis for all of humanity is extremely relevant. Simply put, he teaches that life is painful and there’s nothing you can do to get it right to...

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...d for me as a human being to simply become non-attached to the people I care about in my life. I don’t think Buddha’s account of the important issues raised in the division of wisdom necessarily are the “best” ways to go about living a spiritual life, but I really do value his insight into many other things he states. This one in particular is hard for me to completely agree with because of the mere fact that he is saying non-attachment is one of the steps to attain nibbana. In that case, I would much rather stay attached to my loved ones health and happiness at the expense that I wouldn’t attain nibbana. This just goes to show that although the Buddha was a very wise man, his philosophies aren’t always the best ways to approach life. I respect the man dearly; I just would prefer to live my life the way it is now, because there are some things I just can’t let go of.

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