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Essays about deaf culture
Essays about deaf culture
Deaf history and culture essay
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What is Deaf Culture?
It is approximated that there are nearly 1,000,000 deaf and hard of hearing people in the United States. This spans across all races, genders, socioeconomic standings, and age groups. Deaf people have long been marginalized and pitied by the hearing majority. Years of oppression and disregard have given life to an entire culture happening within a dominate hearing ideology. This culture questions the meaning of disability and pushes back against the assumptions of superiority that are often innate to the majority group. In the culture there are clear distinctions between “deaf” and “Deaf”, the former is a condition and the latter is a culture made up of thousands of people who share only one thing, the inability to hear.
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Throughout American deaf history, the French have had lasting and important influence. American Sign Language, the unspoked language that distinguishes and defines the Deaf community, found it’s roots in Paris around 1790. However, according to The History of Deaf Culture and Sign Language by Carol Padden and Tom Humphries the origins of sign language go back much farther. The practice of fingerspelling is believed to been developed by Spanish monks in 1620 to teach their deaf students to read and write. Monks also used fingerspelling to communicate during vows of …show more content…
The late 19th century gave birth to a strong oralist movement. Oralism refers to the desire to educate deaf and hard of hearing persons through the practice of spoken language by means of lip reading and the mimicking of breathing techniques and mouth shapes. This movement made many blows to Deaf culture including the vote to ban sign language in the education of the deaf by the International Congress of the Deaf in Milan. It is worth noting that this decision was made at a time when actual Deaf delegates were not allowed to vote. The decision by the Congress also discouraged Deaf community members from teaching. Damned for Their Difference and article in The Journal of American History coincides the oralist movement with the development of Darwinism. The article
Alice Cogswell - The Beginning of American Deaf Education - Start ASL. (n.d.). Retrieved September 19, 2016, from https://www.start-american-sign-language.com/alice-cogswell_html
It was banned by a special congress and only oral teaching was allowed. Even today, ASL still struggles as the main language of the Deaf because of the decisions of those in the late 1800's and early
Padden, Carol and Humphries, Tom (1988). Deaf in America: Voices from a Culture. Harvard University Press, Cambridge, MA.
At this time in history, those who were deaf were tried at best to be converted into hearing people. Doctors, speech therapists, and audiologists all recommended the use of speaking and lip reading instead of sign language. Since Mark’s grandparents were hearing, they were closer to the parental position instead of his deaf parents. His grandparents provided him with the best possible education he could get, startin...
With the deaf community having a signed language that is natural and practical to them, they were able to learn and communicate with others. So it boggles my mind to have someone like Alexander Graham Bell, who had a deaf mother and wife, and a Scottish immigrant would want to stifle and change the deaf community to fit in with everyone and not have the tools to make them who they are. I see it as Bell saying that you cannot get anywhere in life by being different yet Bell was different himself. Having them
Two centuries ago, the Deaf community arose in American society as a linguistic minority. Members of this community share a particular human condition, hearing impairment. However, the use of American Sign Language, as their main means of communicating, and attendance to a residential school for people with deafness also determine their entry to this micro-culture. Despite the fact that Deaf activists argue that their community is essentially an ethnic group, Deaf culture is certainly different from any other cultures in the United States. Deaf-Americans cannot trace their ancestry back to a specific country, nor do Deaf neighborhoods exist predominantly throughout the nation. Additionally, more than ninety percent of deaf persons are born from hearing parents (Singleton and Tittle 222). Consequently, they often feel isolated from their families, as they do not even share the same language. Non-hearing children born into hearing families are more likely to attend a regular public school with typical peers, causing them to have little contact with other members from the Deaf community. Therefore, this community embraces a diverse group of individuals, who are surprisingly different from the rest of the members of their own families. This situation causes a cross-cultural conflict, which others believe needs fixing. Nevertheless, society should not perceive the Deaf community as a disability group but as a discrete linguistic minority, rich in history, values, and traditions.
What I found most interesting about Jarashow’s presentation were the two opposing views: Deaf culture versus medical professionals. Within the Deaf culture, they want to preserve their language and identity. The Deaf community wants to flourish and grow and do not view being deaf as a disability or being wrong. Jarashow stated that the medical field labels Deaf people as having a handicap or being disabled because they cannot hear. Those who are Deaf feel as though medical professionals are trying to eliminate them and relate it to eugenics. It is perceived that those in that field are trying to fix those who are Deaf and eliminate them by making them conform to a hearing world. Those within the Deaf community seem to be unhappy with devices such
...people making decisions for the deaf community. The past resulted in the strengthening of unity in the culture. “They claim the right to “personal diversity”, which is “something to be cherished rather than fixed and erased” (Tucker, 1997).
When the deaf Miss America spoke to a crowd of thousands about overcoming her handicap, deaf people across America were disgusted. Deafness is not a handicap, I have been told again and again. It is a cultural identity, a way of life, a choice, even (some hard-of hearing people speak of the time when they had to decide, deaf or hearing), but never a handicap, never something to be overcome. The sign for people like Miss America is the sign for hearing, with the forefinger circling up by the forehead instead of down by the mouth. She thinks she's hearing, is what it means. There is also a sign for the reverse: some hearing people get so involved in the deaf community that they think they are deaf, like the woman who pretended to be deaf and got to be in one of those real-life Saturn Commercials. She was a minor celebrity until she was found out - an investigative reporter called her house and she answered the phone. Afterward there was an outpouring of letters to DeafLife magazine from people who said they had known all along her signing was not perfect, and the sign she made up for Saturn in the commercial was not in accordance with the deep structure of American Sign Language.
Deaf and hearing impaired individuals are know longer an out cast group. They now have there own deaf community. Deaf individuals do not consider themselves having an impairment, handicap, or any type of disability. They believe that through the use of sign language, other communication skills, and technology that there deafness is the way they are supposed to be. Many people who have perfect hearing can not understand deaf people and why they embrace there deafness instead of trying to receive hearing and get rid of there handicap. However not all deaf people have th...
In the end, I hope you can understand about Deaf culture. You can see Deaf people have a variety opinions, educations, and those experiences. Most of the time, people thought that Deaf people is common like low level of life. This is not true. I wish, I can information more than this. I am appreciation that two of my Deaf friends are an awesome answer my questions.
Lane, H. (1984). When the Mind Hears: A History of the Deaf. [Kindle]. Retrieved from http://www.randomhouse.com
In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at first, to learn of the existence of Deaf culture. To me deafness is not a defect but a source of connection. Imagine yourself deaf, growing up with a beautiful language, visual literature, humor, and theater. Imagine taking pride in your identity without any desire to become a member of the majority culture. For many deaf people, their community is a comforting relief from the isolation and condescension of the hearing world. However the Deaf community is far more than a support group for people who share a physical characteristic. Members of the Deaf community may have hearing levels that range from profoundly deaf to slightly hard-of-hearing. But no members of the Deaf community are "hearing impaired." Inside this community, deaf people become Deaf, proudly capitalizing their culture. Hearing people suddenly find that they are handicapped: "Deaf-impaired."
In the book Seeing Voices, the author describes the world of the deaf, which he explores with extreme passion. The book begins with the history of deaf people in the United States of America, the horrible ways in which they had been seen and treated, and their continuing struggle to gain hospitality in the hearing world. Seeing Voices also examines the visual language of the deaf, sign language, which is as expressive and as rich as any spoken language. This book covers a variety of topics in deaf studies, which includes sign language, the neurology of deafness, the treatment of Deaf American citizens in history, and the linguistic and social challenges that the deaf community face. In this book, Oliver Sacks does not view the deaf as people having a condition that can be treated, instead he sees the deaf more like a racial group. This book is divided into three parts. In the first part, Oliver Sacks states a strong case for sign language, saying it is in fact a complete language and that it is as comprehensive as English, French, Chinese, and any other spoken language. He also describes the unhappy story of oralism (this is the education of deaf students through oral language by using lip reading, speech, and mimicking the mouth shapes and breathing patterns of speech)) in deaf children’s education. In addition, the first part is about the history of deaf people as well as information about deafness. It also includes the author’s own introduction to the world of the deaf.
The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class” (Weta and Florentine films/Hott productions Inc., 2007). The deaf culture and hard of hearing have plenty of arguments and divisions with living in a hearing world without sound however, that absence will be a starting point of an identity within their culture as well as the hearing culture (Weta and Florentine films/Hott productions Inc., 2007).