Post-Colonial Criticism In Langston Hughes's The Weary Blues

940 Words2 Pages

"The Weary Blues” by Langston Hughes outlines Hughes type of writing in an energetic beat. Hughes is known for his lyrics about the accounts of African American lives amid the many years of the most recent century. His verse is normally effortlessly comprehended and straight forward to the point. However, it could be analyzed in three different theories; New Historicism, Post-Colonial Criticism, and Queer Theory.
“The Weary Blues” is a verse ballad with two voices. The focal story voice portrays an African American or Negro, in this 1923 sonnet, in Harlem, New York, who is watched singing and playing a soul number. The lyric gives an example of soul and in addition a perception of soul custom from an outside source. As the title of the ballad …show more content…

Therefore, a post-colonial critic might be interested in Hughes’ “The Weary Blues” where colonial ideology is manifest in the musicians’ attitude towards the racism upon which he tells the lyrics of how he feels, “"I got the Weary Blues And I can 't be satisfied”, The “Weary Blues” symbolizes how he feels because around this era colored folk created the blues to express their feelings in a way for other people to enjoy. The storyteller depicts the artist 's passionate condition as he performs; it takes a descending bearing from creating a "mellow croon" to making "that old piano moan." Balancing the descending development of the performer 's "sad raggy tune," however, is his capacity to make "that poor piano groan with tune." He at long last makes the piano turn into his perfect partner, "that old piano moan" generally as he is doing. The grievance is transformed into a cathartic discharge. To sing and play Blues is to get away from the …show more content…

Gender Studies and Queer theory explore issues of sexuality, power, and marginalized populations in literature and culture. An essential worry in Gender Studies and Queer Theory is the way in which sex and sexuality is talked about. However, The University of Illinois has reason to believe Langston Hughes was gay. They said, “Langston remained pretty private about his personal life, but it has been agreed by many academics and biographers that Hughes was homosexual and included gay codes into many of his poems, as did Walt Whitman, whose work Hughes cited as an influence, most directly in the short story “Blessed Assurance.”. Arnold Rampersad, Hughes’ principal biographer, wrote: “Hughes found some young men, especially dark-skinned men, appealing and sexually fascinating. (Both in his various artistic representations, in fiction especially…) Virile young men of very dark complexion fascinated him.” While in his mid sixties, Hughes appeared to begin to look all starry eyed at vocalist Gilbert Price (1942-1991). Unpublished affection poems by Hughes were tended to a man he called "Magnificence." Hughes ' voyaging friend in the Caribbean, Zell Ingram, was gay yet Hughes camouflaged him as a hetero in his first collection of memoirs. Hughes ' lyric "To F.S." is contemplated Ferdinand Smith (1893-1961), a mariner from Jamaica whom he met in the 1920s and stayed in contact with for more than thirty

More about Post-Colonial Criticism In Langston Hughes's The Weary Blues

Open Document