Modern-Day Witch Hunts
In the article “Modern-Day Witch Hunts”, Jamie Dailey focuses the attention on problems that Muslim Americans commonly face on a day-to-day basis. He first paints a picture by comparing the violent acts performed on Muslims to the Salem Witch trial in 1692. The Salem Witch trials resulted in 19 deaths of innocent individuals, because they were accused of witchcraft. Dailey goes on to explain in America, the type of persecution Muslims endure has many forms. A more recent controversy towards this religion involves the building of the Ground Zero Mosque in central New York. The name of this building is very misleading, especially to the eyes of an American. Even though this structure is actually built a few blocks away from where the former World Trade Center stood, problems have still risen from the public. Americans often mistake Muslims as the group of people who had performed acts of terrorism on American soil, when it was actually an Islamic group known as Al Qaeda. Mosques all across the United States started being vandalized by people protesting against their religion. This article shows how irrational fear can corrupt the thoughts of people.
The article above “Modern-Day Witch Hunts” would fit greatly into Perspective. I agree with this article in the fact that Muslims have been treated unfairly since 9/11. I have heard many people say back home that Muslims were responsible for the plane crashing into the World Trade center. America practices the right to the freedom of religion. So why is building a public mosque in America causing so much controversy? There are ways to go about this respectively. If Americans are offended with the naming of this structure, they should have meetings with the New ...
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...stian faith. Another occurrence of supposedly religious hatred occurred in Italy. A 2008 film The Evil Empire, about a Pope that engages in bestiality, caused uproar amongst Catholics. The display of offensive art has become a problem amongst many cultures.
I believe this article “The Global Culture War”, has potential to be in the current Perspective book. Even though this article seemed very biased, globally it makes you wonder how this conflict has risen. It’s hard to tell who is wrong or right in this situation; the artists whom insulted ones religion, or the people who destroyed an artist work of free speech. Where is the middle ground to situations like these? As we learned previously from articles in Perspective, you have to think of a situation at many angles. Globally, there are so many religions throughout the world, not everyone has the same values.
Culture is made up of three main components: ethics, aesthetics, and religion (Lincoln 52). The lines of culture become skewed as it often blends in with political and religious views. In Western Europe during the time of the Reformation, the Church was the central ruler of the society. This meant that religion was not only a cultural view, but also a political one. As time moved on, the Church became less important, but today’s standards still connect religion to culture. This becomes an issue as individuals who are noticeably outside the culture in forms or religion are often judged and looked down upon (Lincoln 56). Due to this outcast it can cause anger to certain religions and culture which can often lead to these acts of violence. With the hate between cultures, religion becomes the justifiable mean on which violence can occur. Many individuals can state that God wants them to make their own religion superior, and one way they can draw attention to their religion is terrorism and other forms of violence. Due to this connection to culture, religion can not be separated into it’s own personal category, as it is forever affected by the changes and culture of the community (Lincoln 57). As time and culture progress, the religion of the community will either change with it, or fight the changes which will often cause conflict. This can be seen in the results of the practice of Jihad, the Reformation and
When you think of Islams what do you think of. When you think of the salem witch trials what do you think of. History is very interesting but it can be hard to keep it from repeating itself. We could compare it to the Salem “Witch-hunt” and Islamophobia.. There are many Similarities and differences between the Salem Witch Trials and Islamophobia. This essay will be comparing and contrasting the Salem Witch Trials to Islamiphobia the problem with which we are dealing with right now.
In this article, Kasam explains her experience being a Muslim American on a college campus and the challenges she her and fellow Muslims face on campus. She explains how she is a club leader at Quinnipiac University for a Muslim group. She claims that there is not a lot of Muslims who attend that University. She also believes that many Muslims at the school are afraid of coming out and telling other people on campus that they are Muslims; keeping a low profile. She provides statistics on hate crimes against Muslims around the world, and she also expresses her concern to her Muslim friends on campus. This article was published in the College Xpress for mainly college students to view. Kasam is a staff writer for the Quinnipiac Chronicle who mainly writes stories about incidents on and around Quinnipiac University. This article will help me explain the various problems that Muslim students around college campuses face
For a second, the U.S. stood still. Looking up at the towers, one can only imagine the calm before the storm in the moment when thousands of pounds of steel went hurdling into its once smooth, glassy frame. People ran around screaming and rubble fell as the massive metal structure folded in on itself like an accordion. Wounded and limping from the 9/11 attacks on the World Trade Center, America carried on, not without anger and fear against a group of innocent Americans, Muslim Americans. Nietzsche’s error of imaginary cause is present in the treatment of Muslim Americans since 9/11 through prejudice in the media, disregard of Muslim civil liberties, racial profiling, violence, disrespect, and the lack of truthful public information about Islam. In this case, the imaginary cause against Muslims is terrorism. The wound has healed in the heart of the U.S. but the aching throb of terrorism continues to distress citizens every day.
In Arthur Miller’s classic play The Crucible, the true events of Salem, Massachusetts in the late seventeenth century are written down with marginal changes to the original story. The witch hunt and witch trials that occurred during this time reflect many of Miller’s personal beliefs on certain themes. One such theme was extremism. Due to Miller’s own personal witch trial where he was unfairly tried and jailed as a communist during the Red Scare, his perspective on extremism is a valuable insight into the historical examples such as the Holocaust or other genocides, and what is happening in modern day with extreme religious groups willing to terrorize other nations. Throughout his play, Arthur Miller argues through certain events and characters that extremism is caused by unaddressed
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been founded within agreement there remains interpretations that expand on the central beliefs. Through examining multiple arguments a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding three different interpretations will be presented. These interpretations which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries: A Sociologist’s Perspective,” share various opinions while developing their own theories. The comparison of these observations will focus upon why the witch trials occurred when they did, why did they stop when they did, why did the witch trials occur when they did, and who was persecuted and who was responsible for the identification and punishing of witches.
Evaluate the role of gender in early modern witch-hunting. During the early modern period Europe experienced a phase of vicious prosecution of the people accused of the crime of ‘Witchcraft.’ There has been an estimated death toll of up to 50,000 people during these Witch-hunt crazes, although the exact figures are unknown. What is known is that overall 75-80% of those accused were women, although this varies in different states.
Islam in America has historically been misunderstood, and this is due to the misconception of culture and religion as well as lack of education and incorrect portrayal in the media, which gives a skewed idea of Islam. Especially in the United States, Islam has been seen as the “terrorist religion” or a religion for the extremists and a religion in which freedom is not an option. Among the countless misconceptions, the basis of stereotypes by Americans is due to the mix up between religion and culture. Furthermore, the media only fuels fire to these misunderstandings and lack of factual information about Islam causing Americans to lash out on American Muslims without reason.
Is the accuser always holy now? Were they born this morning as clean as God's fingers? I'll tell you what's walking Salem-vengeance is walking Salem. We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law! (p73, The Crucible)
In order for history to repeat itself, it has to start somewhere right? The European witch hunts can be traced back to around 1450 and last well into the 18th century. The European witch hunts, much like the Salem witch trials happened because of rejection of rapid social, economic, and religious transformation. (Jones Gendercide Watch: European Witch Hunts). Often during times of rapid change it takes a while for reforms to be made or for citizens to adjust to the new arrangement. The result of the rejection of change during this time period was mass hysteria and moral dilemmas. European witch hunt trials were based off of opposing views, ignorance, and used to get back at people, which ultimately led to death and destruction, and still impacts the world today.
Many non-muslims after 9/11 have judged and criticized Muslims for their ethnic, religion, and the Islamic terrorist groups in America. (4) Surprisingly, most Muslim Americans in our population are completely against Isis. Together as a country, we must create more unity and peace within Muslim communities in the United States. Building Mosques for Muslims is a great way to bring communities together! A Mosque is a Muslim place of worship like a church. (1) The first Mosque structure built in America, was in North Dakota, 1929.”The number of Mosques built in the United States has risen up to seventy-four percent since 2000 and there are over two-thousand Mosques built today. (1) “Mosques help Muslims integrate in U.S. society, and in fact have a very productive role in bridging the differences between Muslims and non-Muslims in the United States.” Mosques encourage social and political speech. (5) “Many American Muslim leaders and non-Muslim organizations have spoke out against terrorism and extremist violence.” Working together to prevent terrorism plays an important factor in uniting Muslims and non-Muslims. American will continue to help increase unity with Muslims and non-Muslims across our
Throughout human history power imbalances have been prevalent in almost every civilization. One method of controlling people, in addition to power power, is to control how much knowledge gets out to the masses. This paper examines how iconoclasm is used in the Middle East as a method of controlling popular opinions and thoughts on race,sex and many other important details of everyday life. Iconoclasm is the systemic destruction of religious or cultural pieces of artwork for political or religious reasons. The destruction of artifacts can rewrite cultural history and change opinions on how the history of a nation is perceived. This also results in extensive loss of cultural history which can never be recovered. The Middle East is of particular interest in this research paper as it has been in the news recently for such acts. Most Middle Eastern countries have Islam listed as their official religion. In Islam it is forbidden to show the face of Allah, the God of Islam, in any form of artwork. It is also seen as taboo to have any living creatures such as humans or animals depicted in a mosque, the Islamic place of worship. As such, many buildings which have been converted into mosques have been defaced to suit the proper Islamic code. One such incident of this happening is the Hagia Sophia in Istanbul. Once a Roman Catholic church, it was converted into a mosque after the conquer of the Byzantine Empire by the Ottoman Turks and all mosaics depicting Jesus, His mother and saints were removed. Another popular incident attributed to iconoclasm within Middle Eastern countries include the missing nose of the Sphinx in Egypt(World Heritage Site). One confirmed incident of iconoclasm in within the past few decades is of the defacing and d...
...lim violence mentioned in class lectures include a taxi cab driver in NYC who identified himself as a Muslim and was shot dead by the passenger, four pieces of construction equipment was destroyed at a future mosque site in Tennessee also in Tennessee, a pipe bomb went off in a mosque in Jacksonville killing somewhere around 60 people. This is only a few example of the many hate crimes committed against Muslims in the United States. Muslims not only face hate crimes in the U.S., but all over the world today which is particularly disturbing in the U.S. which has a Constitution that states all citizens are free to practice their own religion, but clearly as of late, this is not true for Muslim Americans.
After 9/11 has induced negative attitudes towards Muslim peoples who tend to be strongly associated with any act of terrorism. The media has played a colossal role in developing such negative association wherein it constantly portrays Muslim people in combination with violent terrorist acts. It does so in a way that they both go hand-and-hand. In other words, it has made it as though the Islamic religion is synonymous with terrorism. The media has perpetuated Muslim stereotypes over the years that followed the 9/11 incident. Because of this, society has developed, and still has developed, this prejudiced mindset about the Islamic religion and the Muslim communities around the world. People immediately assume that any violent act being depicted through the media is the direct result of Muslims. They automatically generate this idea that the act was performed by a Muslim terrorist even when they were not involved whatsoever. Regardless of whether it was true or not, Islamic religion and its Muslim adherents are at the top of societies’ agenda just waiting for the evidence to be generated so that they can then safely blame them for such world affairs. Again, this has led to the attack on the Islamic religion itself wherein people have come to postulate Islam as an act of oppression, violence and hatred towards non-Muslims. Anti-Muslim sentiments and campaigns have resulted from such misinformation the media has been generating and feeding its viewers.
In both given articles, “The Roots of Muslim Rage” by Bernard Lewis, and “The Roots of Muslim Rage Revisited” by Nicolaas J.E. van der Zee, argue about the enhancement of the Muslim fundamentalism with different perspectives; however, I believe that Lewis’ view may be quiet misleading to the actual perception. Lewis indicates that Muslim fundamentalism is conceived through the Muslim community’s oppression and dissatisfaction with the West’s political involvement, as well as “Islam is a source of aggression” . In defiance of Lewis’ opinion, the word ‘Islam’ comes from the word peace as well as the will of submission to God. The notion of aggression and violence that Lewis conceptualizes to be the headline of Islam does not have any supporting