Peter Barry says of the cultural materialist approach to literature that “it is difficult to know how to ‘place’ writing of this kind” (189). By “writing” Barry refers to cultural materialist criticism itself—not the work being criticized—but it is probably safe to assume that the analysis properly reflects the analyzed in this respect. It is certainly arguable that Thomas Pynchon’s THE CRYING OF LOT 49 qualifies as “difficult to place,” and this may be its only legitimate connection offered to
The rolling hills and untouched prairies of the Old West were, by and large, replaced with modern infrastructures and communities by the time Raymond Chandler and Thomas Pynchon got around to writing The Big Sleep and Crying of Lot 49. As the “New West” became the “Noir West” liberality transformed into something more along the lines of uniformity. The now more urban landscapes of the Noir West began to call for a different kind of toughness, one based on mental rather than physical strength. It