The Soul Stays the Same in Plato

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“I think, Socrates, he said, that on this line of argument any man, even the dullest, would agree that the soul is altogether more like that which always exists in the same state rather than like that which does not” (Plato, Phaedo 79e)

In this paper I will argue that the soul is not necessarily unchanging and eternal, as many of Plato’s arguments would suggest otherwise. The main reasons in support of this claim are that there are questionable conclusions that Plato had reached that challenge the validity of his theory on immortal souls. The Phaedo is one of Plato’s greatest dialogues addressing the essence of the afterlife through a discussion between Socrates and his students. Plato’s main argument within the Phaedo is that there is an afterlife in which the soul will reside suggesting that the soul is eternal. To begin, an examination of Plato’s arguments regarding the soul will be provided in order to thoroughly identify and discuss the philosophical issue found within the chosen passage. Succeeding the explanation will be a critical assessment of the eternal soul.

Plato’s Argument

In order to clearly grasped Plato’s argument of the soul one must first understand the definition of the body and soul. Plato saw the soul as an invisible pure force that directs and conducts the mind and visible impure body throughout ones existence and that the immortal soul dwells within the mortal body (Halvorson, Pg.3). Plato deeply believed that souls existed before they entered people’s bodies and that they are forever eternal and unchanging. Therefore, the opposite argument made by Plato is an important aspect to examine. In the Phaedo Socrates discusses that everything has an opposite and everything comes from their opposite and that so...

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...nd material through the body, one may suggest that when the body dies so does part of the soul. Thus, part of the soul may be eternal, however, the other part that has become more in likeness to the body be subject to change and possible death.

An objection could be raised against the concept of part of the soul dying. Some may say that the soul has a uniform and composite nature and therefore the soul cannot be view in parts as it is a whole. For Plato, the soul must be one entity, as his arguments would be weakened by the idea of a soul made of parts. However, as addressed earlier, if a soul is pure and can become partly tainted by impurity, would this not propose that the soul would be partly pure and partly impure? Therefore, it is possible for the soul part body and soul; partly impure and pure, and consequently part of the soul could be subject to death.

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