Religious Roles in The Narrative Of The Life Of Olaudah Equiano The narrative of Olaudah Equiano is truly a magnificent one. Not only does the reader get to see the world through Equiano's own personal experiences, we get to read a major autobiography that combined the form of a slave narrative with that of a spiritual conversion autobiography. Religion may be viewed as at the heart of the matter in Equiano's long, remarkable journey. Through Equiano's own experiences, the reader uncovers just how massive a role religion played in the part of his Narrative and in that of his own life. More specifically, we learn of how his religious conversion meant a type of freedom as momentous as his own independence from slavery. As one reads his tale, one learns just how dedicated he his to that of his Christian faith; from his constant narration of the scriptures to the way that Equiano feels a growing sense of empowerment from the biblical texts for the oppressed community. However, at the same time, one may question Equiano's own Christian piety. Did Equiano really seek to tell the tale of his soul's spiritual journey, did he really believe God would set him free or was he simply using religion as a ways of manipulating British and American readers to accept him as a credible narrator. Regardless of which of these facts is true, religion is quite possibly the defining feature of his life story. Equiano's own exposure of Christianity first began when he was no older than 12 years old and was first arriving in England, where he experienced the sight of snow for the first time. Curious to what it was, he asked a mate and soon found out that " a great man in the heavens, Called God " [Olaudah Equiano, The Interesting Narrati... ... middle of paper ... ...he bruised, which our Savior speaks of, who are they?" (Equiano, 124) Undeniably there is no doubt that religion played a major role in Equiano's own life and in his Narrative. No matter what you believe about Equiano's own Christian piety, there is no question that his religious conversion (at the very least) gave him a type of freedom of tranquility that was as vital to his heart, as his own manumission from slavery brought him. Just as Equiano himself mentions about his life and all the events that occurred in it; " what makes any event important, unless by its observation we become better and wiser, and learn to do justly, to love mercy, and to walk humbly before God?'" (Equiano, 253) Bibliography Equiano, Olaudah. The Interesting Narrative of the Life of Olaudah Equiano. Edited by Angelo Costanzo. Orchard Park, NY: Broadway Literary Texts, 2004.
Both, “The Interesting Narrative Life of Olaudah Equiano” and “Amistad” are important stories about slavery in pre-civil war america because they both address the issues of slavery. These gentlemen in the story made a difference in the slave trade. In “The life of Olaudah Equiano”, Olaudah was sold on a slave ship that came to the Barbados. Olaudah worked for his freedom, and in the end became efficient in American language. He worked his way to the free life and in the end it worked out for him, although it leaves scars on his soul. In “Amistad”, Cinque is a slave that leads a revolt on a slave ship after escaping. When they get to america, Baldwin, a lawyer that is representing the slave and the former president Adams helps free the slaves.
During the 1600’s people began to look for different types of work in the new world. As cash crops, such as tobacco, indigo, and rice, were growing in the South, there became a need for labor. This got the attention of convicts, debtors, and other people looking for new opportunities and money. Indentured servitude was vastly growing during the 17th and 18th centuries. Approximatively 10 million men, women, and children were moved to the new world. Women during this time found themselves being sold to men for these cash crops. A commonly used term during this time for these women was tobacco brides. Almost 7.7 million of the slaves captured and moved to the new world were African Americans. Slaves and indentured servants had it rough for
Olaudah Equiano was a freed slave living in London who made it his life person to abolish the British slave trade. His knowledge and training of the English language allowed him to grow into one of the key figures in the movement to abolish the slave trade in England. Although many scholars acknowledge his incredible talent, there has been evidence in the recent years that may question his reliability as a first-hand account. There is evidence to support that Equiano may have been born in South Carolina. This evidence does not make him a valid source of information about the slave trade and leads his audience to question his statements.
Douglass’ explains his view of religion as “When I think that these precious souls are to-day shut up in the prison-house of slavery, my feelings overcome me, and I am almost ready to ask, “Does a righteous God govern the universe? And for what does he hold the thunders in his right hand, if not to smite the oppressor, and deliver the spoiled out of the hand of the spoiler? (p.48).” He wonders how a righteous God can rule the universe, and yet still allow cruel things like slavery to exist. One of the ways Douglass shows himself to be a Christian, is by quoting the Bible, “Dark and terrible as is this picture, I hold it to be s...
Works cited An Interesting Narrative of the life of Olaudah Equiano: written by Himself.
Sojourner Truth, Frederick Douglass, and Olaudah Equiano all have extremely interesting slave narratives. During their lives, they faced plenty of racist discrimination and troubling moments. They were all forced into slavery at an awfully young age and they all had to fight for their freedom. In 1797, Truth was born into slavery in New York with the name of Isabella Van Wagener. She was a slave for most of her life and eventually got emancipated. Truth was an immense women’s suffrage activist. She went on to preach about her religious life, become apart of the abolitionist movement, and give public speeches. Truth wrote a well-known personal experience called An Account of an Experience with Discrimination, and she gave a few famous speech called Ain’t I a Woman? and Speech at New York City Convention. In 1818, Frederick Augustus Washington Bailey was born into slavery in Tuckahoe, Maryland. When he was older, he made an escape plan by disguising himself as a sailor and going on a train to New York. When he became a free man, he changed his name to Frederick Douglass and married Anna Murray. He went on to give many speeches and he became apart of the Anti-Slavery Society. Douglass wrote his story From My Bondage and My Freedom and became a publisher for a newspaper. In 1745, Olaudah Equiano was born in Essaka, Nigeria. Equiano and his sister were both kidnapped and put on the middle passage from Africa to Barbados and then finally to Virginia. He eventually saved enough money to buy his freedom and got married to Susanna Cullen. Equiano wrote his story down and named it From the Interesting Narrative of the Life of Olaudah Equiano. He spent the rest of his life promoting the abolition movement. Throughout the personal slave narra...
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.
Africa is knowing as one of the riches soils in the world. It is also knowing as the motherland for African American. Olaudah Equiano experienced Slavery in Africa on a journey for West Indies which arrived in Barbados.. Equiano and his sister was kidnapped from their family and separated from each other. Equiano talks about his experience being a slave. He mentions how at moment they were nice to him and that he was allowed to see his sister. The other villages were inferior of each other. There were times when the community leaders were not watching. The bad men would make deals with other criminals and become allies. He talks about the long walk to the coast and how they were nice to him and helped him
Why does Equiano have such faith in God if God “made” Equiano a slave? Of course, God didn’t actually make him a slave, but if God is all powerful and benevolent, why is there slavery? Throughout Olaudah’s text, he hints at his Christianity. His religious sentiment would resonate with Europeans and possibly, would garner favor for Equiano. This belief in a higher power is consistent in many slave narratives of time. What’s curious is Equiano’s persistence in the face of adversity. He has little reason, if any, to have faith that God will provide for the struggles that Equiano faces. If anything, Equiano has a right to think that he deserves answers as to why he has suffered.
Douglass continues to describe the severity of the manipulation of Christianity. Slave owners use generations of slavery and mental control to convert slaves to the belief God sanctions and supports slavery. They teach that, “ man may properly be a slave; that the relation of master and slave is ordained by God” (Douglass 13). In order to justify their own wrongdoings, slaveowners convert the slaves themselves to Christianity, either by force or gentle coercion over generations. The slaves are therefore under the impression that slavery is a necessary evil. With no other source of information other than their slave owners, and no other supernatural explanation for the horrors they face other than the ones provided by Christianity, generations of slaves cannot escape from under the canopy of Christianity. Christianity molded so deeply to the ideals of slavery that it becomes a postmark of America and a shield of steel for American slave owners. Douglass exposes the blatant misuse of the religion. By using Christianity as a vessel of exploitation, they forever modify the connotations of Christianity to that of tyrannical rule and
Equiano implements the construct of Christianity to convict, connect, and instruct his audience about the worth of African slaves outside of the realm of being someone’s property. Equiano argues through the lens of Christianity that the manner in which slavery and the slave trade is occurring stands in direct opposition to Christian morality and to approve one and reject the other is contradictory. In Equiano’s narrative, Christianity is laid as the foundation to the belief that African slaves and their white community are equally valuable and worthy. Works Cited for: Equiano, Olaudah. An interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African.
Slave narratives documented experiences of African and African decent slaves to convey the horrors of slavery. The slave narrative of Olaudah Equiano and Ottabah Cugoano narrate an idyllic beginning in Africa, a traumatic kidnapping into slavery, experience of the cruelty of slavery, and the joy of regaining their freedom. The most important message that both Equiano and Cugoano wanted to exposed is that slaves had the ability to learn to read and write and be part of the society of the people who enslave them.
Equiano draws a fine line between those Christians who were slave owners verses Christians who were pure like himself and his Quaker friends. Despite Equiano’s efforts to show readers that slavery was wrong, slave owners were trying to use the bible to justify their actions. Although there is no actual quote in the bible about slavery itself, there are verses that slave owners used to prove their actions were “allowed”. The bible mentions “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ”. (Ephesians 6:5) But, slave owners weren’t able to keep using this excuse once other slaves came forward with their own stories. People realized that the bible was never clarifying the mistreatment of blacks. This idea that the bible approved slavery was soon
Because of their Puritanical beliefs, it is no surprise that the major theme that runs throughout Mary Rowlandson and Jonathan Edwards’s writings is religion. This aspect of religion is apparent in not only the constant mentions about God himself, but also in the heavy use of biblical scriptures. In their respective writings, Rowlandson and Edwards utilize scripture, but for different purposes; one uses it to convey that good and bad events happen solely because of God’s will, and the other uses it, in one instance, to illustrate how it brought him closer to God, and, in another instance, to justify his harsh claims about God’s powerful wrath.
...eir actions. Either this was the incorrect way Christianity was practiced or humanity was presented in an ambiguous way. The presence of religion goes on further when Douglass introduces Mr. Covey, another master he was assign too. Mr. Covey was a professor of religion and a religious class-leader at the local Methodist church. He also had a reputation of breaking apart young slaves in which Douglass refers to him as a “nigger-breaker.” As young as Douglass was when he moved in with Mr. Covey, he remembers when Mr. Covey gave him “a sever whipping, cutting my back, causing the blood to run, and raising ridges on my flesh as large as my little fingers.” This is puzzling to hear of a man who is committed to faith but his actions seemed to be contradicting.