More handpicked essays just for you.
John mill utilitarianism essay
John mill utilitarianism essay
Personal reflection essay on john stuart mill utilitarianism
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In determining what is the foundation of happiness, hedonism claims that it is pleasure with the absence of pain that is the only intrinsic good. An intrinsic good can be described as something that is good in and of itself. It is good not because it leads to something else, it is good for its own sake; as compared to an instrumental good, which is a means to an end. Pleasure describes the broad class of mental states that humans experience as positive, enjoyable, or worth seeking. Qualitative hedonists believe that there can be different levels of pleasure, meaning that some will be better than others. John Stuart Mill would be considered as a qualitative hedonist, which makes up part of his theory of Utilitarianism. In order to determine what is happiness, Mill establishes his Greatest Happiness Principle, which introduces the adoption of Hedonism. Mill’s argument for qualitative distinction of pleasures is inconsistent and problematic for hedonism, which brings about more problems than it solves for Utilitarianism. Mill begins his essay on Utilitarianism by explaining his Greatest Happiness Principle, stating actions are right in that they promote happiness and actions are wrong if they take happiness away (Mill, “What Utilitarianism Is,” para 2). Following from this idea, happiness is pleasure, and unhappiness is pain and the privation of pleasure (Mill, “What Utilitarianism Is,” para 2). In defending the equivalence between happiness and pleasure from his critics, Mill makes the claim that there is “the superiority of mental over bodily pleasures chiefly in the greater permanency, safety, uncostliness, etc., of the former” (Mill, “What Utilitarianism Is,” para 4). He claims that pleasures can differ both in quality and qua... ... middle of paper ... ...hard to maintain his hedonist view, that pleasure is the only happiness. His insertion of quality into the evaluation of value seems to be introducing a criterion of evaluation other than pleasure. That is, higher pleasures are more desirable and valuable because of something besides pleasure, not solely because of pleasure. As a result, it appears that Mill is not revising hedonism, but is rather abandoning it. Conclusion Mill’s qualitative hedonism of pleasures faces problems because of its lack of clarity in its description of pleasures, mainly because it seems that his idea of pleasure seems to encompass such a wide range of mental states. He also loses credibility with his controversial competent judges, and especially the inconsistency with a more textbook view of hedonism. Works Cited Mill, John Stuart. Utilitarianism. “What Utilitarianism Is”: Chapter 2
Mill's moral theory is not accurately described. It remains recognizably utilitarian. According to Skorupski, he believes that the “mental, moral, and aesthetic stature”4 is capable for human nature, according to Mill. Utility has a place when Mill states that the greatest of interests is not normally classed “under the head of interest.” 5
The second classic criticism of Utilitarian Principle is that Mill’s dichotomy of higher and lower pleasures create the need to calculate the happiness derived from each category of pleasures. This has left critics asking “Is a dissatisfied Socrates better off than a satisfied fool?” In response, Mill says that people learn to distinguish physical (or lower) pleasures from mental (or higher) pleasures with training. We possess the tendency to favor the higher pleasures, as we are human beings rather than mere
Sensory hedonism (SH), Feldman contends, embraces sensory pleasure (pleasure as a literal feeling). With SH, physical pleasure is the only necessity for a good life. A life which lacks sensory pleasure, on this view, lacks prudential value. Thus, for SH, the only metric for prudential value is sensory pleasures and sensory pains. But, Feldman does not wish to defend SH. Instead, Feldman is interested in advancing pleasure as an attitude and attitudinal hedonism. According to Feldman, “the presence of ‘enjoyment’” is what gives life value (267L). Pleasure, construed in this manner (enjoyment as an attitude), serves as the foundation for attitudinal hedonism.
Mill made a distinction between happiness and sheer sensual pleasure. He defines happiness in terms of higher order pleasure (i.e. social enjoyments, intellectual). In his Utilitarianism (1861), Mill described this principle as follows:According to the Greatest Happiness Principle … The ultimate end, end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible enjoyments.Therefore, based on this statement, three ideas may be identified: (1) The goodness of an act may be determined by the consequences of that act. (2) Consequences are determined by the amount of happiness or unhappiness caused. (3) A "good" man is one who considers the other man's pleasure (or pain) as equally as his own.
In utilitarianism John Stuart Mill introduced the idea of pleasures. All people seek to satisfy their desires, needs and happiness that mean prolonged and continuous pleasure. While utilitarianism is a theory directed against egoism which is opposes to the satisfaction of personal interest. The allowance of pleasure in every situation is determined by whether people contribute to the achievement of a higher purpose or general happiness. Morality is defined by Mill as rule by leading a man in his actions, through the observaing of which is delivered to all mankind the existence of the most free from suffering and intense pleasures.
John Stuart Mill explores the order of pleasures throughout the second chapter (“What Utilitarianism Is”) of his master ethical composition, Utilitarianism. When determining the quality of two pleasures, Mill firmly asserts that the superior pleasure is distinguished by the “decided preference” of those who have experienced both (8). Mill expands on this claim in subsequent paragraphs, contending that one finds greater pleasure in increasingly intellectual activities. In summation, Mill claims that (I.) usually, intellectual pleasures are higher in order than base pleasures, and (II.) a more intelligent person can access superior pleasures than a person of lower faculties. I will also explore the permanence and ephemerality of superior and
In John Stuart Mill’s “Utilitarianism”, Mill generates his thoughts on what Utilitarianism is in chapter 2 of his work. Mill first starts off this chapter by saying that many people misunderstand utilitarianism by interpreting utility as in opposition to pleasure. When in reality, utility is defined
John Stuart Mill claims that people often misinterpret utility as the test for right and wrong. This definition of utility restricts the term and denounces its meaning to being opposed to pleasure. Mill defines utility as units of happiness caused by an action without the unhappiness caused by an action. He calls this the Greatest Happiness Principle or the Principle of Utility. Mill’s principle states that actions are right when they tend to promote happiness and are wrong when they tend to produce the reverse of happiness. Happiness is defined as intended pleasure and the absence of pain while unhappiness is defined as pain and the lack of pleasure. Therefore, Mill claims, pleasure and happiness are the only things desirable and good. Mill’s definition of utilitarianism claims that act...
Nevertheless, while Utilitarianism is the key approach of Mill's politics, in On Liberty, Mill's ideal of utility departs from this discourse by disregarding the concept of natural rights. As mentioned earlier, individuality derives from personal development and self-realisation, 'grounded on the permanent interests of man as a progressive beings' (Mill, [1859] 2009, p.20), and this is the true utility of individuality. Thus, 'higher pleasures' (intellectual and moral) are valued more than base pleasures (physical or emotional), contributing to the society, and producing higher forms of happiness. In this sense, Mill 'left the true utilitarian spirit far behind' (Berkowitz, 200, p.148). Within his model, utility no longer accepts 'lower pleasures', embracing the most virtuous principles of individuality and liberty of
There were some moral problems that Mill ran into with his principle. One of the first problems was that actions are right to promote happiness, but wrong as they sometimes tend to produce unhappiness. By moving a victim from a mangled car would be the noble thing to do but what if pulling him from the wreck meant killing him. He intended to produce a happy outcome, but in the end he created an unhappy situation. Utilitarianism declares that men can live just as well without happiness. Mill says yes, but men do not conduct their lives, always seeking happiness. Happiness does not always mean total bliss.
Hedonism is a way of life that is rooted in a person’s experiences or states of consciousness that can be pleasant or unpleasant. The ethical egoist would state that a person should maximize his or her pleasant states of consciousness in order to lead the best life. Act Utilitarian on the other hand would state that these enjoyable states of consciousness should be maximized by one’s actions for everyone in order to attain the most utility. On the surface, this appears to be a good way to live, however, as Nozick states through his example of the experience machine that living life as a hedonist can be detrimental. It is a hollow existence that will ultimately be unsatisfactory because of the lack of making real decisions and relationships which are important to living a fulfilling life.
For Mill, the goal of morality is “not solely the pursuit of happiness, but the prevention or mitigation of unhappiness”. (Mill, pp15) For many other philosophers criticized him, by arguing that if happiness means a continuity of highly pleasurable excitement, it is evident enough that this is impossible. For a state of pleasure lasts only moments or in some cases, hours or days, and is the occasional brilliant flash of enjoyment, not its permanent and steady flame. Therefore, to response to these criticisms, Mill argues that if pure happiness is impossible to be always obtained and last forever, then we should at least reduce the amount of pain that may result from our
As a philosophical approach, utilitarianism generally focuses on the principle of “greatest happiness”. According to the greatest happiness principle, actions that promote overall happiness and pleasure are considered as right practices. Moreover, to Mill, actions which enhance happiness are morally right, on the other hand, actions that produce undesirable and unhappy outcomes are considered as morally wrong. From this point of view we can deduct that utilitarianism assign us moral duties and variety of ways for maximizing pleasure and minimizing pain to ensure “greatest happiness principle”. Despite all of moral duties and obligations, utilitarian perspective have many specific challenges that pose several serious threats which constitute variety of arguments in this essay to utilitarianism and specifically Mill answers these challenges in his work. These arguments can be determinated and analyzed as three crucial points that seriously challenges utilitarianism. The first issue can be entitled like that utilitarian idea sets too demanding conditions as to act by motive which always serves maximizing overall happiness. It creates single criterion about “being motived to maximize overall happiness” but moral rightness which are unattainable to pursue in case of the maximizing benefit principle challenges utilitarianism. Secondly, the idea which may related with the first argument but differs from the first idea about single criterion issue, utilitarianism demands people to consider and measuring everything which taking place around before people practice their actions. It leads criticism to utilitarianism since the approach sees human-beings as calculators to attain greatest happiness principle without considering cultural differ...
A moral theory should be one’s guide when deciding whether an action is either good or bad, wrong or right. There are many types of moral theories to choose from, but we will only focus on two: utilitarianism and ancient hedonism. These theories meet in their pursuit of something greater, for hedonism it’s personal pleasure while for utilitarianism it is happiness for the greater number of people. In this work, the differences and the similarities of utilitarianism and hedonism will be pointed out after explaining them separately.
I agree with Mill’s hedonistic view of happiness. Mill believes that pleasure is a fundamental value because it promotes happiness, and diminishes the feelings of pain and unhappiness. The objections to hedonism are invalid because it is always better to be intelligent and consciously aware of everything in one's life, as opposed to being content and selfish, mimicking the lifestyle of a pig whose pleasures have all been satisfied.