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Medieval women's place in society
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The moral compass of mankind has always piqued the interest of authors. The Middle Ages was a time of immoral behavior, corrupt religious officials, and disregard of marital vows. Geoffrey Chaucer used The Canterbury Tales to explore his personal views of this dark time. In particular, he crafted “The Wife of Bath’s Tale,” “The Prioress’s Tale,” and “The Shipman’s Tale” to portray the tainted society, using women in all of them to bring forth his views. In The Canterbury Tales, Chaucer depicts women as immodest and conniving beings to suggest the moral corruption of the Middle Ages.
The Middle Ages was a time when women were supposed to be models of virtue, yet they acted contrary to such beliefs. As young women, they were supposed to strive for perfection and protect their virginity (Bardsley 96-97). In reality, women were often free with their virtues, and according to Francis and Joseph Gies, “The chastity of women was eternally suspect in the eyes of canonists, who perceived them as ever eager for sexual gratification.” Women were presented with conflicting messages when told that they were sources of evil, but were also told they were to exemplify the model of Mary (Bardsley 172) By modeling Mary, women were to be virtuous and holy and not self-seeking. However, women were far from this model of Mary, and they received little respect from men. Men dominated women, and they never escaped male control. As girls, their fathers controlled them, and later in life they were subject to their husbands (McLean and Singman 24). Because of this, women were seen as scandalous if they attempted to obtain power, money, or land.
Chaucer exemplifies this in “The Wife of Bath’s Tale.” Living in a male-dominant society, the wife ...
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... Harper Perennial, 1978. 52- 53, 58-59. Print.
Hallissy, Margaret. A Companion to Chaucer’s Canterbury Tales. Westport: Greenwood Press, 1995. 225-235. Print.
McLean, Will and Singman, Jeffrey L. Daily Life in Chaucer’s England. Westport: Greenwood Press, 1995. Print.
O’Brien, Timothy D. “Seductive Violence and Three Chaucerian Women.” College Literature 28.2 (2001): 178. Literature Resource Center. Web. 17 Oct. 2011.
Rossignol, Rosalyn. Chaucer: A Literary Reference to His Life and Work. New York: Facts on File, Inc., 2007. 68, 70-71, 77-78. Print.
Saur, Michelle M. “The Miller’s Tale.” Bloom’s How to Write About Geoffrey Chaucer. New York: Infobase Publishing, 2010. 98-99, 118-129. Print.
“The Wife of Bath’s Prologue and Tale.” Poetry Criticism. Ed. Lawrence J. Trudeau. Vol. 58. Detroit: Gale, 2005. Literature Resource Center. Web. 25 Oct. 2011.
Some say women can get the worst out of a man, but in The Canterbury Tales, written by Geoffrey Chaucer in 1485, proves it. The tales were originally written as a collection of twenty four tales, but has been narrowed down to three short tales for high school readers. The three tales consist of “The Miller”, “The Knight”, and “The Wife of Bath” along with their respective prologues. In The Canterbury Tales, Chaucer shows the weak but strong role of women throughout the “The Knight’s Tale” and “The Wife of Bath’s Tale” to contrast different human characteristics and stereotypes on the spectrum of people.
The use of euphemism and crudeness in “The Wife of Bath’s Prologue” is simultaneously unnerving and amusing, and begs the question of how a “wicked” woman like The Wife could ever actually progress in medieval society. Chaucer incorporates subtle allusions to female sexual organs and it is this bluntness (that would raise eyebrows even today) which establishes the Wife as such a powerfully outspoken character. Because courtship in Chaucer’s time was considered worthy of complete submission, the fact that the Wife places such emphasis on domination and even psychological power hints at her being an object of irony (and not a feminist figure “before her time”). It is for this reason that Chaucer’s delicate use of “queynte”- a term from which
Shead, Jackie. "'The wife of bath's tale' as self-revelation: Jackie Shead discusses how far the Wife's Tale perpetuates the picture we have gained of her from her Prologue." The English Review Feb. 2010: 35+. General OneFile. Web. 24 Feb. 2011.
Looking back through many historical time periods, people are able to observe the fact that women were generally discriminated against and oppressed in almost any society. However, these periods also came with women that defied the stereotype of their sex. They spoke out against this discrimination with a great amount of intelligence and strength with almost no fear of the harsh consequences that could be laid out by the men of their time. During the Medieval era, religion played a major role in the shaping of this pessimistic viewpoint about women. The common belief of the patriarchal-based society was that women were direct descendants of Eve from The Bible; therefore, they were responsible for the fall of mankind. All of Eve’s characteristics from the biblical story were believed to be the same traits of medieval women. Of course, this did not come without argument. Two medieval women worked to defy the female stereotype, the first being the fictional character called The Wife of Bath from Geoffrey Chaucer’s The Canterbury Tales. The second woman, named Margery Kempe, was a real human being with the first English autobiography written about her called The Book of Margery Kempe. In these two texts, The Wife of Bath and Margery Kempe choose to act uniquely compared to other Christians in the medieval time period because of the way religion is interpreted by them. As a result, the women view themselves as having power and qualities that normal women of their society did not.
The Virtue of Men and Women in The Canterbury Tales People never change. In every town you will always be able to find the "rich guy," the "smart guy," the "thief," and the "chief." It has been that way since the first man was swindled out of his lunch. Throughout his life, Geoffrey Chaucer encountered every kind of person and brought them to life for us in "The Canterbury Tales," a collection of short stories written in the 1300's. There are tales of saints, tales of promiscuity, tales of fraud, and tales of love.
Traditional female characteristics and female unrest are underscored in literary works of the Middle Ages. Although patriarchal views were firmly established back then, traces of female contempt for such beliefs could be found in several popular literary works. Female characters’ opposition to societal norms serves to create humor and wish- fulfillment for female and male audiences to enjoy. “Lanval” by Marie De France and “The Wife of Bath’s Tale” by Geoffrey Chaucer both show subversion of patriarchal attitudes by displaying the women in the text as superior or equal to the men. However, “The Wife of Bath’s Tale” also incorporates conventional societal ideas by including degradation of women and mistreatment of a wife by her husband.
In The Canterbury Tales, written by Geoffrey Chaucer, the stereotypes and roles in society are reexamined and made new through the characters in the book. Chaucer discusses different stereotypes and separates his characters from the social norm by giving them highly ironic and/or unusual characteristics. Specifically, in the stories of The Wife of Bath and The Miller’s Tale, Chaucer examines stereotypes of women and men and attempts to define their basic wants and needs.
Eisner, Sigmund. A Tale of Wonder: a Source Study of the Wife of Bath’s Tale. New York: B. Franklin, 1969.
Chaucer, in his female pilgrimage thought of women as having an evil-like quality that they always tempt and take from men. They were depicted as untrustworthy, selfish and vain and often like caricatures not like real people at all. Through the faults of both men and women, Chaucer showed what is right and wrong and how one should live. Under the surface, however, lies a jaded look of women in the form that in his writings he seems to crate them as caricatures and show how they cause the downfall of men by sometimes appealing to their desires and other times their fears. Chaucer obviously had very opinionated views of the manners and behaviours of women and expressed it strongly in The Canterbury Tales. In his collection of tales, he portrayed two extremes in his prospect of women. The Wife of Bath represented the extravagant and lusty woman where as the Prioress represented the admirable and devoted followers of church. Chaucer delineated the two characters contrastingly in their appearances, general manners, education and most evidently in their behaviour towards men. Yet, in the midst of disparities, both tales left its readers with an unsolved enigma.
Olson, Glending. "The Marital Dilemma In The Wife Of Bath's Tale: An Unnoticed Analogue And Its Chaucerian Court Context."English Language Notes 33.(1995): 1-7. Humanities Source. Web. 15 Dec. 2013.
Chaucer, Geoffrey. “The Wife of Bath’s Prologue.” The Canterbury Tales. Ed. Larry D. Benson. Boston: Wadsworth Cengage Learning, 2000. 87-98.
Chaucer, Geoffrey. The Canterbury Tales. Norton Anthology of World Masterpieces. Ed Mack, Maynard et al. W. W. Norton and Co. New York, NY. 1992.
...n, Lesley. (1994). Feminist Readings in Middle English Literature: The Wife of Bath and All Her Sect. Routledge: London. (pgs 72-73, 196-203)
The debate of which individual should have the authority in a marriage, the man or the woman, is a topic that has remained unanswered for centuries. While he does not solve this debate, Geoffrey Chaucer attempts to unpack the different elements that factor into it. In Canterbury Tales, primarily in the prologue of the Wife of Bath and both tales of the Wife of Bath and the Clerk, Chaucer displays different types of marriages. These marriages analyze how a man or woman can gain authority over the other. These marriages vary in terms of their dynamics due to the unique individuals and their environments. Through an analysis of the marriages depicted by Chaucer in the prologue and tales of the Clerk and the Wife of Bath, one can see the different
Women have the ability to get what they want, when they want it. Chaucer portrays the Wife of bath as the dominant person in her marriages. She looks at men as her trinkets to be used and played with. She moves from one man to another, always looking for more. The Wife of Bath is a control freak, wanting to have sex when she desires it and with whom she desires.