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The pursuit of happiness 123
The pursuit of happiness 123
The pursuit of happiness philosophy
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Lauren Landwehr Professor Jacob Adler Honors Intro to Philosophy 9 April, 2015 Morality: A Pursuit of Personal Happiness or the Obligation to Do Good? Introduction: Morality, a topic imperative to the maintenance and preservation of humanity, has been relevant to the human species since the beginning of time. The progression of the human species can also be attributed to the implication of the moral code. Not necessarily morality as defined and enforced through the binding rules suggested through religion, or the specifics of morality that seem to vary between cultures, but simply the natural tendency of the human species to do what is good. What is it, though, that determines right from wrong, driving humans, for centuries, to do good? What is it, that when these morals have been broken, feeds the conscience that persistently …show more content…
He mentions study performed where three lab rats had electrodes inserted into their skulls. One electrode produced a pleasurable stimulus, one produced a neutral stimulus, and one produced a negative stimulus. A lever that controlled the release of the stimulus was placed in the cage. The rat that was connected to the pleasure producing electrode spent the majority of his time neglecting food and water and pressing the button that produced the pleasurable feeling. Smart then considers the question, if humans were able to live in a world where they could receive constant pleasurable stimulation by the touch of a button, and not have to worry about the drudgery of working, or even suffering from hunger or pain, would they prefer this to living a life of pleasures achieved through hard work and overcoming obstacles? He suggests that Mill would agree that there is nothing wrong with the option to have a an existence made up entirely of receiving pleasure from an electrode produced stimulus. Moore, however, that happiness, in this sense, is not always a good
From the beginning of humankind, people have constantly had to deal with inner battles. Many of these issues cease to exist as time goes on, while new ones arise to take their place. There is one issue, however, that has remained consistent throughout time – morality. For centuries, humans have fought against the outside world and themselves to keep their morals properly aligned. The issue of morality is so dominant that it is still plays a vital role in today’s society. This can be seen in wars, law systems, codes of conduct, and religious texts. An example of a religious text where this can be seen is in pages 185 - 188 of the Bhagavad Gita, where Krishna, also referred to as “The Blessed One”, guides Arjuna through his inner struggles between
On The Genealogy of Morals, Essay I refers to the second stage of human morality—the emergence of the concepts of "Good" and "Evil" as categories o...
Morality is not something that should be easy to comprehend, and philosophers such as Mackie and McDowell are taking the wrong approach when trying to describe morality in natural terms. People need to understand that morality is something supernatural that we don’t have the capacity to comprehend. However, this does not mean that all moral judgments are false. There is a right choice in every scenario, however the variety of scenarios in this world is so grand that one cannot judge it by one code of
Graham, Jesse and Johnathan Haidt. 2011. The Social Psychology of Morality: Exploring the Causes of
Perhaps the most important question moral philosophy can ask is: who or what is entitled to moral rights? When we discuss differing moral philosophies such as utilitarianism or deontology we do so with the underlying assumption that human beings are centric to the moral code. Should we assume this? Historically speaking humans have only been present on this planet for 100,000 years. The planet itself has been around 4.6 billion years, so the environment and animal life existed long before intelligent human life emerged. Why then, is morality generally accepted to be applied solely to humans? To answer this question I intend to discuss some of the basic tenets of morality, such as the moral community. What does membership in the moral community entail? Does not being a contributing member to the moral community mean that you are not entitled to moral consideration? The way humans deal with the topics of animal rights and environmentalism hinge upon the answer to these questions.
In Western society and culture, religion and morality have often intertwined and they have reflected their values onto each other. Today it is sometimes impossible to make a distinction between the two, since their influence has transcended generations. In modern Western culture, religion and society preach conformity. In order to be a “good” person, one must conform to the values imposed by the church1 and state.
Consequently, the actions of Adam and Eve have opened the doors for the two types of evil we see today, moral and natural. “Natural evil is the consequence of moral evil” (Elwell,...
Morality starts from the beginning when our species was still living in caves and survival of the fittest was law. Natural selection played a vital role in the development of our species. (Hinde and Rotblat, 30) Evolution has taught us the importance of societal, or familial, groups whether it is to offer protection or emotional comfort. Morality plays a big role in these groups by maintaining a level of homeostasis between its members. This begins from the moment we take our first breath into the world. As infants we rely on our parents to do everything for us. Our mother’s nurture us and our father’s protect us. As we
One of the most persistently asked and perpetually unanswered questions in psychology is the question of morality. What is it, how does it develop, and where does it come from? A basic definition of morality is “beliefs about what is right behavior and what is wrong behavior” (Merriam-Webster). Based on the definition, the question then becomes even more complicated; How do people decide what is right and what is wrong? Research has examined this from many different angles, and two distinct schools of thought have emerged. One centers on the Lockian idea of children as blank slates who must be taught the difference between right and wrong and what it means to be moral, while the other espouses a more Chomskian perspective of a preset system of basic rules and guidelines that needs only to be activated. So what does this mean for humans and humanity? Are we born tabula rasa or are we born with an innate sense of good and evil? For those researching this topic, the question then becomes how to most effectively theorize, experiment and interpret human morality.
The human phenomena of conscience and the instinctive concepts of respect and consideration are only a few of the positive qualities that have helped shape complex cultures with all the many different belief systems throughout the world. Every different society in the world has different laws and rules that guide the behavior of their members.
...elop morals as a result of practical material situations and experience as described in The Grapes of Wrath and confirmed by the ideas of Plato. We humans evolved from creatures of pure instinct into something that craved a sense of order; the concept of morality is likely a byproduct of this. Ultimately it is more likely that we born morally neutral as opposed to good or evil. We were born creatures of instinct, but we have the capacity to distinguish right and wrong. This is entirely due to cultural upbringing as well as experience and practical material situations.
Every human being carries with them a moral code of some kind. For some people it is a way of life, and they consult with their code before making any moral decision. However, for many their personal moral code is either undefined or unclear. Perhaps these people have a code of their own that they abide to, yet fail to recognize that it exists. What I hope to uncover with this paper is my moral theory, and how I apply it in my everyday life. What one does and what one wants to do are often not compatible. Doing what one wants to do would usually bring immediate happiness, but it may not benefit one in the long run. On the other hand, doing what one should do may cause immediate unhappiness, even if it is good for oneself. The whole purpose of morality is to do the right thing just for the sake of it. On my first paper, I did not know what moral theories where; now that I know I can say that these moral theories go in accordance with my moral code. These theories are utilitarianism, natural law theory, and kantianism.
For many years now, people have always wondered what ethical principle is the right one to follow. These individuals are all seeking the answer to the question that the ethical principles are trying to clarify: What defines moral behavior? The Divine Command Theory and the theories of cultural relativism are two principles of many out there that provide us with explanations on what our ethical decisions are based on and what we consider to be our moral compass in life. Even though these two theories make well-supported arguments on why they are the right principle to follow, it is hard to pinpoint which one should guide our choices because of the wide array of ethical systems. Therefore, what is morally right or wrong differs greatly depending
Sentiments such as beauty, revenge, pleasure, pain, create moral motivation, and action, and are immune to falsity and truth. They are the foundation for which morals are built, and exist apart from any reasoning. Thesis: In moral motivation, the role of sentiment is to drive an intrinsically instilled presence within us to examine what we would deem a moral act or an immoral act, and act accordingly, and accurately upon the sentiments that apply. These sentiments may be assisted by reasons, but the reason alone does not drive us to do what we feel is necessary.
When considering morality, worthy to note first is that similar to Christian ethics, morality also embodies a specifically Christian distinction. Studying a master theologian such as St. Thomas Aquinas and gathering modern perspectives from James Keenan, S. J. and David Cloutier serve to build a foundation of the high goal of Christian morality. Morality is a primary goal of the faith community, because it is the vehicle for reaching human fulfillment and happiness. Therefore, great value can be placed on foundations of Christian morality such as the breakdown of law from Aquinas, the cultivation of virtues, the role of conscience in achieving morality, and the subject of sin described by Keenan.