The symbolism of the girdle in Sir Gawain and the Green Knight changes and grows as the poem progresses, adding Gawain's honor and sin to seemingly separate ideas of an untamed nature related to the otherworld and animal instincts. Piotr Sadowski, in his The Knight on His Quest: Symbolic Patterns of Transition in Sir Gawain and the Green Knight, calls the girdle a symbol of “complex moral truth” that the other knights of the Round Table fail to learn from, as Gawain does. While I agree that the girdle's most important function is the message it conveys about morality as it pertains to courtly behavior, I argue that the moral ideal the girdle sets is not higher than the knights achieve, but rather is balanced between humanity and the godliness Gawain strives for – that is, the moral standard by which these knights should abide does not call for absolute purity, like their chivalric codes do, but allows for the minor sins that humans fall into by their very nature. By combining knightly honor, Gawain's sins, and the Green Knight's Otherworldliness in one symbol, a moral truth contrary to Sadowski's strict, traditional chivalry emerges that embraces humanity and nature, rather than rejecting them entirely in favor of godly ideals.
When Bertilak's wife first presents the girdle to Gawain, it is described simply as being of green silk and gold trim, which should instantly remind the reader of the description of the Green Knight when he enters Arthur's court. The combination of green and gold is the primary trait of both the Green Knight and the girdle, and since the girdle receives no extra description at this time, it inherits its symbolic meaning from the symbolism of the Green Knight and the color green. The Green Knight is ...
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...eas in one symbol is critical to the theme of morality and overall meaning of the poem, because it comments on the nature of morality and what moral behavior for a knight really is. Even court life need not be washed completely of human sin and the natural instincts all animals rely on, for being godly, as Gawain is, should not be viewed as the primary characteristic of being moral. There should be a balance between humanity and godliness, similar to Aristotle's idea of a golden mean, that all these knights seek. By showing that knights should achieve this balance, the author extends his message to the common people, who looked to knights as role models of morality. Sir Gawain and the Green Knight challenges the contemporary ideals of morality, presenting instead a golden mean that the common people would not have associated with their knightly role models before.
Gawain, Arthur’s knight who takes the Green Knight’s challenge, is portrayed in different lights as the story progresses. Descriptions of fabric and clothing are integral to this portrayal. When he is departing Camelot to find the Green Knight, Gawain is depicted as a virtuous, chivalrous knight bravely facing his fate. His clothing, therefore, is red, symbolizing courage, and bears a gold pentangle, a symbol of virtue. This is described in lines 636-639, “On shield and coat in view/ He bore that emblem bright/ As to his word most true/ And in speech most courteous knight.
Sir Gawain and The Green Knight has prompted scholars to examine and diversely interpret the medieval narrative. One of the underlying questions that has been proposed embodies the analysis of the relationship between Christian and Pagan ideals and how knightly chivalry is influenced by religion during the Arthurian Romance period. It is no mistake that the two varied religious ideals are intertwined throughout the poem due to the nature of classical antiquity. Amidst the overlap between superstitious rituals and Orthodox- Christian beliefs it is clear that Sir Gawain has a sense of personal integrity guided by a moral compass.
Symbolism is used throughout literature to give deeper meaning to a variety of literary works. In Sir Gawain and the Green Knight symbolism is seen through the actions of Sir Gawain against the trials he faces. The poem is first set during Christmas time at Camelot, showing that they were Christian for they were celebrating Christmas. Sir Gawain and the Green Knight shows the struggle between a good Christian man against the temptations of this world. Symbolically, one can see Sir Gawain holding true to Christian values: first, by standing up for what he believes in; second, by staying true to a future mate; and thirdly by repenting from sins due to a broken promise.
In the anonymous poem Sir Gawain and the Green Knight, the character of Sir Gawain is portrayed as the imperfect hero. His flaws create interest and intrigue. Such qualities of imperfection cannot be found in the symbol of the pentangle, which he displays on his shield. This contrast between character and symbol is exposed a number of times throughout the poem allowing human qualities to emerge from Gawain’s knightly portrayal. The expectations the pentangle presents proves too much for Gawain as he falls victim to black magic, strays from God, is seduced by an adulterous woman, and ultimately breaks the chivalric code by lying to the Green Knight.
The first symbol in Sir Gawain and the Green Knight that I will discuss is Sir Gawain’s knightly shield. On Gawain’s shield is a pentangle, the five points on this pentangle represent the five virtues of the perfect knight; piety, friendship, generosity, chastity and courtesy. Each of the five virtues is tested on Gawain throughout the poem creating an emphasised importance on the shield’s representation and meaning. “Now alle þese fyue syþez, for soþe, were fetled on þis knyȝt, And vchone halched in oþer, þat non ende hade, And fyched vpon fyue poyntez, þat fayld neuer” (SGGK, 656-8). This quote tells of the pentangle’s design, how each line of the pentangles composition is endlessly linked to one another, suggesting that each virtue depends on th...
Of all the themes in Sir Gawain and the Green Knight, the one which stood out the most to me was that of deception. With the Green Knight, the “evil” and Sir Gawain, the “good”, we see both forces partake in deceptive practices to achieve the desired outcome they sought. Throughout the poem, Sir Gawain’s moral compass was constantly being tested with deception being used to gage his level of loyalty, morality, and chivalry. The “game” that the Green Knight was hell bent on playing was not an honest one. He utilized a host of deceptions to gain the results that he sought after—there was little to no room for error with him. First, he presented a challenge in which he alone knew that he would not perish. When he asked for a volunteer to strike him with the ax, the Green Knight
The Green Knight, serves as a symbol himself. He is presented as a mixture of foreign and familiar, evil and good. In the beginning the Green Knight is carrying peace(holly-branch) in one hand and war(battle axe) in the other. It is very difficult to see what the Green Knight stands for, because for every positive we see a negative, and for every extreme there is an opposite extreme shown. In the beginning he comes, we believe, to harm King Arthur or Sir Gawain. In the end, we find out that he had planned the whole affair to test Sir Gawain. King Arthur and the other Knights of the Round Table were also taught and cowardice and how to be stronger and better people.
In the poem Sir Gawain and the Green Knight by Poet Pearl, Sir Gawain, knight of the Round Table, acts chivalrously, yet his intents are insincere and selfish. It is the advent season in Middle Age Camelot, ruled by King Arthur when Poet Pearl begins the story. In this era citizens valued morals and expected them to be demonstrated, especially by the highly respected Knights of the Round Table. As one of Arthur’s knights, Sir Gawain commits to behaving perfectly chivalrous; however, Gawain falls short of this promise. Yes, he acts properly, but he is not genuine. The way one behaves is not enough to categorize him as moral; one must also be sincere in thought. Gawain desires to be valued as
The large amounts of values illustrated by the pentangle were upheld despite the temptation. It was because of the chivalric values he had that he did not sleep with Bertilak’s wife. The pressure of having to meet such high standards that everyone set for him were what caused his fear of losing his battle with the Green Knight. Seeing the girdle as an opportunity to return to King Arthur as the same honourable knight that everyone saw him as was not necessarily a negative thing. As said before, the girdle is a representation of the limitations of perfection. The fear of being “christened a coward [something that] could not be excused” was a bigger fear and burden for Sir Gawain, even more than the fear of losing is faith to God (2131). Sir Gawain rather “take [his] chances” than have to return to the kingdom empty handed and full of shame. The flawlessness that Sir Gawain had to his name was technically too good to be true; the girdle proves that there is no one that can resist all temptations, even the noble and faithful Sir Gawain. It is important that Sir Gawain shows that he is “shocked and ashamed” when he learns about the truth of the girdle (2370). It illustrates that although he did take the girdle and was going to use to for less than noble purposes, the fact that he feels shame shows that he does know what he did was wrong. He admits that he did a “terrible [mistake,] and [he] shall bear the blame”(2385-2386). Despite lying and cheating his way to win this challenge, his noble and truthful side still prevails as he admits his wrongdoings. Furthermore, in Christianity it is well known that although people may have sinned, as long as they are able to sincerely repent their sins and know what they have done wrong and try to change, God will ultimately forgive them in the end. The poet is trying to send across that message of the
Despite being a knight, Sir Gawain sinned. He was greedy. He accepted a woman’s girdle because it would literally save his neck in the covenant he had with the Green Giant. The woman’s girdle was magical and saved people from every thrust or strike they would endure. Sir Gawain learned his lesson through all the guilt he feels when he was caught. Moreover, when Sir Gawain says, “Dread of the death blow and cowardly doubts meant I gave into greed, and in doing so forgot the freedom and fidelity every knight knows to follow,” (“Sir Gawain” 235). Even though Sir Gawain was a noble knight he still sinned against the knightly code and also against the Ten Commandments.
When he meets the Green Knight in the Green Chapel, the Green Knight only distributes a small nick in Gawain 's neck with his axe. He does this because Gawain completes all of the challenges that were faced before him with honor and honesty, except when he accepted the girdle from the wife of the castle. Sir Gawain is disappointed in himself, even though to the Green Knight, Gawain passed all of the tests with flying colors. Gawain even goes as far as to say "Now I am false and unworthy, and have always dreaded treachery and deceit: may misfortune and grief befall both!" (2384-2384). Gawain has no pride in anything he has done throughout the tests from the Green Knight. The Green Knight makes him take the girdle back to Camelot as a symbol of how well he did, even though Gawain does not see it as that. He heads back to Camelot with only a nick in his neck and the green girdle. Everyone of the castle sees the nick in his neck and the girdle and congratulates him. They all respect him for what he has done. However, Gawain wants no praise whatsoever from his peers. He is extremely humble about the situation and does not boast at all because to him the scar on his neck and the girdle represent his failure in completing all of the tasks perfectly. The people of Camelot are so proud of Gawain and all start wearing green girdles in honor of Gawain 's brave act. Gawain stays humble throughout all of
The tales of Sir Gawain and the Green Knight and Lanval offer their readers insight into a common knightly quandary. Gawain and Lanval are both faced with challenges that threaten their ability to protect, uphold, and affirm their very knightliness. The two knights repeatedly see several knightly traits--- each invaluable to the essence of a knight--- brought into conflict. While the knights are glorified in their respective texts, they are faced with impossible dilemmas; in each story, both reader and knight are confronted with the reality that knightly perfection is unattainable: concessions must be made--- bits and pieces of their honor must be sacrificed.
The story of Sir Gawain and the Green Knight revolves around the knights and their chivalry as well as their romance through courtly love. The era in which this story takes place is male-dominated, where the men are supposed to be brave and honorable. On the other hand, the knight is also to court a lady and to follow her commands. Sir Gawain comes to conflict when he finds himself needing to balance the two by being honorable to chivalry as well as respectful to courtly love.
No matter where we go in the world, we will always be surrounded and tempted by sin. These temptations test our character and morality, and they prove that our human nature inherently causes us to fall to the sins that encompass us. Even though the world is a dark and immoral place to live, we all value our lives and are prepared to do almost anything to protect ourselves from harm’s way. In Sir Gawain and the Green Knight, the green girdle serves as symbol that highlights Gawain’s incessant love for life that tempts him to stray from his knightly code of chivalry.
Sir Gawain and the Green Knight fit in with the concept of a romance; it has all the elements that would make one consider the text as so. The tale holds adventure, magic, a quest and an unexpected reality check that even those who are considered “perfect” are also just humans. The author used this story as a way of revealing faults in some of the aspects of knighthood through the use of intertwining chivalric duty with natural human acts; thus showing to be perfectly chivalrous would be inhuman.