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Relationships between the slaves themselves and with their masters
The function of women in Christianity
Introduction to paper on women in early christianity
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Throughout obtaining research about the lifestyle of slaves within early Christianity, there were a few authors within published books that focused on slaves’ lifestyle in early Christianity, specifically funerary inscriptions from anecdotal historical evidence, slave contracts, journals, and other book references on this topic. These authors assisted with the discovery of family structures, slave roles in different specific household families, sexual availability for male and female slaves and obedient slaves. There is a lot of uncertain information that many, scholars who read on the lifestyles of slaves in the early Christianity, can’t obtain because the lack of anecdotal historical information that isn’t provided in many sources. Therefore, there is a great extent of details that can help the readers obtain and effectively comprehend more about the different aspects of slavery during this time period. The information obtained for this research is very effective because it’s historical primary evidence that gives readers different perspectives to analyze. The goal of this research paper is to scrutinize the lifestyles of slaves in different perspectives, using primary sources and anecdotal history to support the evidence given.
To attain this goal, the paper is structured in three main components. In the first component, there is information given from Dale B. Martin about the three different types of slave families and slaves in families. The evidence was contained from anecdotal historiographical funerary inscriptions which helped researchers consider the variety of slave families by the ancestors provided in the inscriptions. In the second component, the focus is on female slaves and different authors’ thesis’s pertaining ...
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...nce of slaves.
Works Cited
Glancy, Jennifer A. "Female Bodies." Slavery in Early Christianity. Minneapolis: Fortress, 2006. 16-21.
Glancy, Jennifer A. "Sexual Serrogates." Slavery in Early Christianity. Minneapolis: Fortress, 2006. 21-24.
Martin, David B. "Slave Families and Slave in Families." Balch, Carolyn Osiek and David L. Early Christian Families in Context: An Interdisciplinary Dialogue. Grand Rapids: W.B. Eerdmans Pub., 2003. 207-231.
Osiek, Caolyn. "Female Slaves, Porneia, and the Limits of Obedience." Balch, Carolyn Osiek and David L. Early Christian Families in Context: An Interdisciplinary Dialogue. Grand Rapids: W.B. Eerdmans Pub., 2003.
Robinson, Keith R. "The Contract of a Wet Nurse, Possibly Jewish/Judean." Kraemer, Ross Shepard. Women's Religions in the Greco-Roman World: A Sourcebook. New York: Oxford University Press, Inc., 2004. 125-126.
The Kingdom of Matthias: A Story of Sex and Salvation in 19th-Century America- Paul E. Johnson & Sean Wilentz
1. The insight that each of these sources offers into slave life in the antebellum South is how slaves lived, worked, and were treated by their masters. The narratives talk about their nature of work, culture, and family in their passages. For example, in Solomon Northup 's passage he describes how he worked in the cotton field. Northup said that "An ordinary day 's work is considered two hundred pounds. A slave who is accustomed to picking, is punished, if he or she brings less quantity than that," (214). Northup explains how much cotton slaves had to bring from the cotton field and if a slave brought less or more weight than their previous weight ins then the slave is whipped because they were either slacking or have no been working to their
Slavery in the eighteenth and nineteenth centuries consisted of brutal and completely unjust treatment of African-Americans. Africans were pulled from their families and forced to work for cruel masters under horrendous conditions, oceans away from their homes. While it cannot be denied that slavery everywhere was horrible, the conditions varied greatly and some slaves lived a much more tolerable life than others. Examples of these life styles are vividly depicted in the personal narratives of Olaudah Equiano and Mary Prince. The diversity of slave treatment and conditions was dependent on many different factors that affected a slave’s future. Mary Prince and Olaudah Equiano both faced similar challenges, but their conditions and life styles
The notion of slavery, as unpleasant as it is, must nonetheless be examined to understand the hardships that were caused in the lives of enslaved African-Americans. Without a doubt, conditions that the slaves lived under could be easily described as intolerable and inhumane. As painful as the slave's treatment by the masters was, it proved to be more unbearable for the women who were enslaved. Why did the women suffer a grimmer fate as slaves? The answer lies in the readings, Harriet Jacob's Incidents in the life of a Slave Girl and Olaudah Equiano's Interesting Narrative which both imply that sexual abuse, jealous mistresses', and loss of children caused the female slaves to endure a more dreadful and hard life in captivity.
In the beginning of Holy Feast and Holy Fast, Bynum provides background information on the history of women in religion during the Middle Ages, highlighting the different statuses of men and women in society during that time. It is important to understand the culture of the Middle Ages and the stereotypes surrounding men and women to appreciate Bynum’s connection between status, accessibility, and piety. As an example, Bynum mentions that there appear to be basic differences between even the lives of holy women and the lives of holy men, which was because “women lacked control over their wealth and marital status” (Bynum p. 25). Men are clearly construed here as having more power in their daily lives than women—this is a simple, but major, distinction between the two genders which provides reasoning towards their divergence in practices. Women’s s...
This essay will study a passage extracted from the law code of Gortyn. It will first present briefly the law code and its provenance, before digging more deeply into the extract and especially its implications about the slavery system. The essay will make several observations, as the division of classes in Gortyn between free men and enslaved people. More specifically, it will discuss the difference that might have existed between serfs and chattel-slaves. The essay will show that slaves had obviously fewer rights than free men, but that they were also granted some protection under the law.
Many plantation owners were men that wanted their plantation ran in a particular manner. They strove to have control over all aspects of their slaves’ lives. Stephanie Camp said, “Slave holders strove to create controlled and controlling landscapes that would determine the uses to which enslaved people put their bodies.” Mary Reynolds was not a house slave, but her master’s daughter had a sisterly love towards her, which made the master uncomfortable. After he sold Mary he had to buy her back for the health of his daughter. The two girls grew apart after the daughter had white siblings of her own. Mary wa...
Lee, Desmond. “The Study of African American Slave Narratives “Incidents in the Life of a Slave Girl” and “Narrative of Frederick Douglass”.” Studies of Early African americans. 17 (1999): 1-99. Web. EBSCO
Slavery has always been viewed as one of the most scandalous times in American history. It appears that the entire institution of slavery has been capsulized as white masters torturing defenseless African Americans. However, not every slave has encountered this experience. In this essay I will present the life of two former slaves Harriet Smith and Mr. George Johnson and how similar as well as different their experiences were based on interviews conducted with each of them. The negative aspects of slave life were undeniably heinous and for that reason especially, it is also important to also reveal the lives of slaves whom were treated with dignity and respect.
One of the most famous works on the topic of slavery is the Narrative of the Life of Frederick Douglass, an American Slave by Fredrick Douglass. Written in 1845, this work has not lost its relevance. In fact, many modern scholars are trying to find something new and interesting in this work, in particular with respect to modern realities. I have found a few articles, each of which is addressing a particular aspect of this work. The value of the articles is the fact that they give me a great opportunity to understand not only this work, but also the writer's position as a whole. The main feature of the five articles is that they analyze Douglass’s ideas on freedom, slavery, and the role of Christianity as the dominant ideology.
Lefkowitz, Mary R., and Maureen B. Fant. Women's Life in Greece and Rome. Baltimore: The John Hopkins University Press, 2005.
Douglass continues to describe the severity of the manipulation of Christianity. Slave owners use generations of slavery and mental control to convert slaves to the belief God sanctions and supports slavery. They teach that, “ man may properly be a slave; that the relation of master and slave is ordained by God” (Douglass 13). In order to justify their own wrongdoings, slaveowners convert the slaves themselves to Christianity, either by force or gentle coercion over generations. The slaves are therefore under the impression that slavery is a necessary evil. With no other source of information other than their slave owners, and no other supernatural explanation for the horrors they face other than the ones provided by Christianity, generations of slaves cannot escape from under the canopy of Christianity. Christianity molded so deeply to the ideals of slavery that it becomes a postmark of America and a shield of steel for American slave owners. Douglass exposes the blatant misuse of the religion. By using Christianity as a vessel of exploitation, they forever modify the connotations of Christianity to that of tyrannical rule and
When Africans were brought to America during slavery they were forced to give up most of their heritage and were usually separated from their families. This common occurrence usually brought about tremendous pain and grief to the slaves. “West Africa family systems were severely repressed throughout the New World (Guttmann, 1976)”. Some slaves tried to continue practices, such as polygamy, that were a part of traditional African cultures but were unsuccessful. However, they were successful in continuing the traditional African emphasis on the extended family. In the extended family, aunts, uncles, cousins, and grandparents played important roles. Slaves weren’t allowed to marry, but they didn’t let that stop them, they created their own marriages. And through all the hardships they had placed on them, they developed strong emotional bonds and family ties. The slaves discouraged casual sexual relationships and placed a lot emphasis on marriage and stability. To maintain some family identity, parents named their children after themselves or other relatives or sometimes gave them African names.
The first topic found in these books is the difference in the roles of women and men slaves. Incidents in the Life of a Slave Girl gives us the women 's point of view, their lifestyle and their slave duties and roles. On the other hand, The Narrative of the life of Frederick Douglass shows us the male side of slavery; the duties and role of men slaves and their way of living their situation. Both books state clearly the roles of both men and women slaves. We can easily observe the fact that slaves’ roles were based on their gender, and the different duties they had based on these roles. This gender role idea was based on American society’s idea of assigning roles based only on gender. Slave men’s role was most of the time simple. Their purpose was mainly physical work. In