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Women and men gender roles in society
Women and men gender roles in society
Women and men gender roles in society
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Let’s not talk about sex
From the outset in September, I picked up on the flirtatious nature of our therapy sessions: in session two, Kev arrived freshly shaven, wearing a tight fitting T-shirt exposing a considerable amount of muscle and he twice mentioned “if you were my girlfriend...” I understood this as a sign of how strongly he wanted me to like him and that, for a young man in full sexual prime, sexuality would be a major channel of expression and I felt that through our mutual teasing we were experiencing some form of intimacy.
Vaguely aware of the concept of erotic transference, I decided to bring this to supervision. However, I struggled to formulate a specific question: I was worried that my supervisor would assume I had been sexually
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I was well aware of allowing Kev to nourish my narcissism: I enjoyed his attention; I felt prettier and lighter. I also enjoyed his narcissism, his enjoyment at being mirrored. I did not, however, feel that either of us was in love with the other.
December brought gender considerations to the forefront of my reflective enquiry. What had started last year as an exploration of my difficulties with boundaries, in particular the money one, had evolved into an analysis of my fear of being powerful in the relationship: I started questioning my own gender identity and, by extension, my original erotic material.
From a social perspective, having been raised in a traditional white working class family, I was socially primed to stick to a polarised vision of gender: feminine, emotional and submissive women achieving happiness through sacrifice to a masculine, rational, dominant man. Furthermore, through my mother’s German ethnicity, I inherited a strong protestant view of sex as a means for procreation, not
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When I was 16 months and my sister was born, my father took over my care and we developed a special bond, sousing each other’s need for love that my mother could not satisfy.
I suspect that my confusion about feeling feminine stems from this identification with my dad while also trying to be daddy’s little girl: this leaking into my consciousness of “boy feelings” made me feel strange, “other” to myself (Stern, 2010).
I thought about my way of being in the world in order to get intimacy and realised that in the past, like Kev, I had tried to charm people into falling in love with me and had used sex as a tool to generate closeness, falling for the common confusion between affection and sexuality.
I kept avoiding bringing this to supervision and convinced myself I was aware of my countertransference when I daydreamed about having rough sex with Kev, fantasising about being seduced, losing control and being completely submissive. Somehow, I had taken the step from erotic awareness to concretising
There are, as Mulvey explains, two ways a man can potentially escape castration anxiety. One is a voyeuristic route in which the man is concerned with re-enacting the "original trauma." Here the man is concerned with asc...
...socially directed hormonal instructions which specify that females will want to have children and will therefore find themselves relatively helpless and dependent on males for support and protection. The schema claims that males are innately aggressive and competitive and therefore will dominate over females. The social hegemony of this ideology ensures that we are all raised to practice gender roles which will confirm this vision of the nature of the sexes. Fortunately, our training to gender roles is neither complete nor uniform. As a result, it is possible to point to multitudinous exceptions to, and variations on, these themes. Biological evidence is equivocal about the source of gender roles; psychological androgyny is a widely accepted concept. It seems most likely that gender roles are the result of systematic power imbalances based on gender discrimination.9
In the second chapter, The A, B, C, and Ds of Sex (and Asex), Brock University Associate Professor and Asexuality author, Bogaert, examines “some of the fundamental psychological processes of asexuality as they relate to both sexual and asexual people.” Throughout this section, Bogaert explains the “A (attraction and arousal), B (behavior), C (cognition), and Ds (desire)” by going through each letter and explaining what it stands for. He tries to get the younger readers to understand the definitions of asexuality by aiming focus on the constituents of sexuality first. The similarities between sexuality and asexuality are outlined throughout this reading. Surprisingly enough, Bogaert explains the differences and the relationship between romantic and sexual bonds and how they appear in asexual people as well.
Unlike sex, the history of sexuality is dependant upon society and limited by its language in order to be defined and understood.
.... These facts disturb him by making him feel weary and estranged of women’s' emotional weaknesses, which in turn make him feel weary of women in general. That weariness of women threatens his sense of self-actualization, because it is much more difficult for him to carry on a normal sex life if he feels estranged by women in general; a heterosexual man who is unable to carry on a normal sex life with women (Cahn 91).
Ellis, Kate. “Fatal Attraction, Or The Post-Modern Prometheus.” Journal of Sex Research 27.1 (1990): 111-22. Academic Search Complete. Web. 9 Feb. 2014. .
While thinking about the many topics that I'm concerned about when it comes to older adults, I could not help myself from writing about intimacy and sex. Perhaps because where I come from, sex has been forever a taboo, especially when talking about seniors. However, after starting my internship with older adults, I could not believe that sex is a very common topic among many, and for the ones that are healthy; it can be one of the top topics on their mind.
Ridley, C., Ogolsky, B., Payne, P., Totenhagen, C., & Cate, R. (2008). Sexual expression: its emotional context in heterosexual, gay, and lesbian couples. Journal Of Sex Research, 45(3), 305-314. Retrieved from MEDLINE with Full Text database.
The following paper explores two different theories, gender schema theory and Psychoanalytic theory, which seek to explain sex and/or gender. Both theories that will be depicted throughout this paper has its own orientation towards what gender is, where it is located, and what this means for every day.
Gender is a socially constructed phenomenon, and how acceptable one’s relationship is determined by society’s view of gender roles. Because the majority of the population is characterized as heterosexual, those who deviate from that path are ...
Scott C. Holstad, California State University, Long Beach, Yeast’s 'Leda and the Swan': Psycho-Sexual Therapy in Action Univ.Press
According to Kate Bornstein and their work Gender Outlaw, “the first question we usually ask new parents is: Is it a boy or a girl?” (46). This question creates a sense of a rigid dichotomy, by which individuals must outwardly conform to either being male or female. Individuals who do not prescribe to this binary concept of gender identity find themselves ostracized from much of society – ignored, ridiculed, and laughed at as an insignificant minority. For this group of people, “either/or is used as a control mechanism,” creating a normative group by which power can be derived from (102). According to Bornstein, the concept of the gender binary being the “natural state of affairs” is one of the most dangerous thoughts proliferated about gender within modern society (105). For individuals who do not conform to this socially created structure, they are seen as opposing the natural order of things, and subsequently, their power is stripped by society, and they are deemed as unnatural and inhuman. These oppressive labels create intense feelings of gender dissonance, and the pressure to conform can often overwhelm the individual, directly resulting in often horrific
Just like Alfred Kinsey said “The world is not divided into sheep and goats. Not all things are black nor all things white.” The world is divided into people that want many different things in life, everyone has a different opinion and mind set on what they want. Some people have other beliefs and values than other people, so we cannot judge them for being themselves. I believe that sexuality is the way that you express yourself through sex, or sexual actions. There are many factors that go into sexuality. I mainly learned about how sex worked through my health and child development classes. There were other things that contributed to my knowledge on sex, those were media, talking with friends or people at school, and my family values. How I think about sex is greatly impacted by these factors, some factors impacted me more than others but all of them still have an impact on my beliefs today.
The American Psychiatric Association does not define atypical sexual interests as a disorder unless it causes personal distress, causes another person psychological or physical injury, or involves a person unwilling or unable to give legal consent. These distinctions were made to show that individuals who engage in atypical sexual behavior must not be inappropriately labeled as having a mental disorder. When we think of sexual orientation, we usually think of the continuum of gay, straight, and bisexual, but sexual orientation is a deep-seated attraction toward a certain kind of person. Erotic desire includes attention, attraction, fantasy, thoughts, urges, genital arousal, and behavior. It is further complicated by variations of dominance or submission, sadism and masochism, fetishes, and consent or no consent. These interests may be single or multiple, exclusive or nonexclusive, idiosyncratic or opportunistic, stable or fluid. Possible legal consequences, lack of opportunity, and unwillingness or inability to act all work to constrain our behavior. The sooner we learn this concerning human sexual behavior, the sooner we shall reach a sound understanding of the realities of sex. The reasons for our sexual choices are analyzed obsessively, imposing an undue emphasis on categorization rather than accepting the great diversity of same-sex attractions. But the act of categorizing all of these atypical sexual attractions does not mean that acting on them is either legal or morally acceptable nor unacceptable. Explanations for all of the elements of our sexual attractions are complex and probably unknowable. All research runs the risk of reductionism, but when research on sexuality focuses exclusively on genital sexual activity --to the exclusion of considerations of attraction, affection and affiliation--it falls short in understanding our
Asexuality is a subject that has received very little academic attention. A few early studies on sexuality in general noted its existence, however, it wasn’t until a national probability sample in 2004 that any research began to actually focus on asexuality itself. The asexual community isn’t much older. Of course asexuals have existed throughout history, but prior to the public availability of internet, few identified as such, or were aware that others like them existed. Many small groups of asexuals formed online, but it wasn’t until 2001, with the launch of AVEN (the Asexuality Visibility and Education Network), that they drew the attention of people who did not identify as asexual.