More handpicked essays just for you.
Critically analyse Amir character in the kite runner
The kite runner critical analysis
The kite runner critical analysis
Don’t take our word for it - see why 10 million students trust us with their essay needs.
“There is a way to be Good Again”: Past Actions and Redemption in Hosseini’s The Kite Runner
In The Kite Runner Amir, Baba and Sanaubar’s past actions all negatively affect those that are close to them, yet it is not their past that defines them, rather it is how they decide to amend their wrongdoings that reflects more on their character. After Hassan’s rape, Amir spends the rest of his life trying to redeem himself for his betrayal of his loyal friend and does so after saving Hassan’s son Sohrab. On the other hand, Baba betrays Ali and Hassan through his adultery and tries to redeem himself through his strong principles and acts of charity. Finally, Sanaubar ultimately hurts Hassan, as she abandons him at birth, but returns years later to
He dishonours Ali in “the worst way an Afghan man can be dishonoured”(Hosseini, 238), by sleeping with his wife. Furthermore, due to his sense of pride and honour, he also becomes torn between Amir, who was the socially legitimate half and Hassan, the illigitimate half. He is a “tortured soul”, as he could not love Hassan openly and therefore neglects Amir of the affection and fatherly connection Amir is yearning for. Ironically, during Amir’s childhood, he tells him that, “there is only one sin. And that is theft…When you lie you steal someone’s right to the truth,” (Hosseini, 237), yet he stole from his children the right to know they were siblings, as well as Hassan’s identity. When he sees Amir, he is reminded of his feeling of guilt each time, which puts a huge strain on their relationship. Nevertheless, he uses those feelings of remorse as motivation to do good, as when he was feeding the poor on the streets, building the orphanage, saving the woman from being raped, giving money to friends in need and subtly doing acts of kindness towards Hassan, he slowly redeems
In examining each of their journeys, Hosseini introduces readers to a more optimistic outlook on sin and redemption, proving that there is always “a way to be good again”(Hosseini,
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
Actions made in a moment of pain, anger or simple immaturity can take anyone to make mistakes that can change their lives completely. Everyone has something in the past that is shameful, embarrassing and regrettable that is kept present daily. Whether this event happened during childhood, adolescence or early adulthood, this event could haunt and have shaped that person’s life into what he or she is today. In a similar way, in the book The Kite Runner by Khaled Hosseini is shaped by a tragic and eventful past that has shaped Amir’s, Baba’s, and Hassan’s life. The four literary elements that will be used in this essay that Hosseini strategically uses in this book are: irony, simile, Metaphor, and personification.
The Kite Runner, written by Khaled Hosseini, shows how lying and deceit is a counterproductive route when trying to live with a dreadful past, exhibited through the actions of Amir. Amir’s decision to withhold the truth and blatantly lie in several situations due to jealousy and his desire for Baba to be proud of him amounts to further pain and misery for himself and those he deceives. Because of Amir’s deceit towards Baba and Hassan, his guilt from his past manifests itself into deeply-rooted torment, not allowing him to live his life in peace. The guilt from Amir’s past is only alleviated when he redeems his sins by taking in Sohrab, contributing to the theme that the only way “to be good again” is through redemption, not shunning the past.
At the beginning of The Kite Runner, young Amir wins a kite fighting tournament. He feels like he has finally redeemed himself for his father. However, Amir’s happy day turns dark, when an hour later, he witnesses Hassan, his best friend, raped in an alley. He had “one final opportunity to decide who [he] was going to be. (77) Instead of standing up for his friend and...
It is difficult to face anything in the world when you cannot even face your own reality. In his book The Kite Runner, Khaled Hosseini uses kites to bring out the major themes of the novel in order to create a truly captivating story of a young boy’s quest to redeem his past mistakes. Amir is the narrator and protagonist of the story and throughout the entire novel, he faces enormous guilt following the horrible incident that happened to his closest friend, Hassan. This incident grows on Amir and fuels his quest for redemption, struggling to do whatever it takes to make up for his mistakes. In Hosseini’s novel, kites highlight aspects of Afghanistan’s ethnic caste system and emphasizes the story’s major themes of guilt, redemption and freedom.
The Kite Runner focuses on the relationship between two Afghan boys Amir and Hassan. Amir is a Pashtun and Sunni Muslim, while Hassan is a Hazara and a Shi’a. Despite their ethnic and religious differences, Amir and Hassan grow to be friends, although Amir is troubled by Hassan, and his relationship with his companion, one year his junior, is complex. Amir and Hassan seem to have a "best friend" type relationship. The two boys, Hassan and Amir, are main characters in the book titled, The Kite Runner. The two boys have a relationship that is significantly different compared to most. There are many different facets that distinguish the relationship the boys possess. The boys do write their names in a pomegranate tree as the "sultans of Kabul" (Kite Runner 27) but, their friendship is not strong and it is one sided. Hassan has love for Amir. He loves him like a brother. Hassan is exceedingly loyal to Amir. The relationship between the two boys is emotionally wearing and rather gloomy for the most part. The main reason for their complicated relationship is the fact that Amir is Pashtun, and Hassan is Hazara. The Afghan society places Hassan lower than Amir. Hassan is Amir's servant. The placement of Hassan in the Afghan society disenables Amir from becoming Hassan's true friend. Amir sees Hassan as lower than human. Amir ruins the chance for friendship between himself and Hassan because he is jealous of Hassan, he thinks of Hassan as a lower human, and because Amir possesses such extreme guilt for what he has done to Hassan. Amir is an unforgivable person overall.
The only thing that separates humans from the savagery of mere animals is our ability to distinguish right from wrong. Throughout thousands of years of evolution and our own constant road towards an unstable future, humans have long grappled with morals and ethics. It is up to the individual to determine what they believe to hold true in situations that test their values. Literature shows us scenarios to interpret without the risk of real experiences - literature tests our ideas of what it means to be “a good person”. Critic Roland Barthes describes literature as “the question minus the answer”. In the novel The Kite Runner by Hoseinni, we see through the eyes of an Afghan boy named Amir as he continuously makes selfish decisions fueled by
...rough his actions to save Sohrab, Amir became the man his father had always wanted him to be. Although Baba never lived up to the persona he created for himself, Amir did, and that is why his attempts to achieve atonement were more successful than his father’s. While Baba was unable to seek more than personal redemption, Amir found atonement with himself, Hassan, and God. Amir also found the courage his father lacked to make the necessary sacrifices to achieve redemption. Amir’s ability to transform into a strong character was a result of what he learned from his father’s strengths and weaknesses. While Baba was unable to achieve true redemption, he was a true role model that provided his son, Amir, with the necessary skills to achieve atonement for both of them.
To begin, the first instance of redemption is found and portrayed through irony. As Amir's mother died giving birth to him, he has always felt guilty. Leading up to the annual kite-fighting tournament, Amir feels as if winning will redeem her death, and solidify his relationship with Baba. When he comes upon Hassan who is cornered by Assef, Amir feels as if his rape might be justified: “Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Or was it a fair price?” (Hosseini, 82) If Amir gains the kite, he wins Baba's heart. Ironically, the sacrifice of Hassan is the catalyst to Amir's need for redemption. Instead of redeemi...
Much like Amir has a friend who is as loyal as Hassan, Baba actually has a friend who is just as loyal to him and his name is Rahim Khan. Rahim Khan is Baba’s best friend and has been with Baba for as long as he can remember and one can see that he values their friendship through his loyalty to Baba through his word. One example is when Rahim Khan finally tells Amir the truth about the relationship between Hassan and Baba where we see Rahim’s Khans true loyalty. Rahim states, “Please think, Ami Jan. It was a shameful situation people would talk. All that a man had back then, all that he was, was his honour, his name, if people talked… we couldn’t tell anyone, surely you can see that” (Hosseini 233). Rahim Khan shows his loyalty to Baba by not proclaiming Baba’s misfortunate actions to the public. Rahim knew that if people were to find out about what Baba had done, all that he has worked for would be of no use anymore. The Orphanage, Baba’s name and the respect he receives from the people of Afghanistan would be worthless. A second example to present Rahim Khan’s loyalty is when Baba “sells” the house to Rahim Khan before him and Amir leave for Pakistan and eventually to America. Here Amir narrates, “Baba had ‘sold’ the house to Rahim Khan shortly before he and I fled Kabul… So he’d given the house to Rahim Khan to keep watch over until that day”
Baba is first depicted as an unreachable man who was well respected in the community. Amir recalls his birthday party where he was “scanning over the invitation list a week before my birthday party and not recognizing at least three-quarters of the four hundred [. . .] Then I realized they weren’t really coming for me. It was my birthday, but I knew who the real star of the show was” (94). Amir did not know it at the time, but Baba had sins he was trying to absolve. Through his actions toward redemption, Baba touched the lives of many. Regardless of their social status, Baba would lend a he Amir recalls how Baba “always carried an extra handful of Afghani bills in his pocket just for them; I’d never seen him deny a peddler” (245). Baba would offer his wealth to every beggar he came across. Along with this, he also built an orphanage with his own money, planning, and time. Baba did everything in his power to redeem himself and eradicate himself of the guilt in his heart. Some say he was redeemed; others disagree. Rahim Khan tells Amir of Baba’s dilemma:
The story The Kite Runner is centered around learning “to be good again.” Both the movie and the book share the idea that the sins of the past must be paid for or atoned for in the present. In the book, Amir can be seen as a troubled young boy who is struggling with a tremendous amount of guilt. It is easy to blame Amir’s actions on his guilt and his father’s lack of love for him.