Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Should the use of Native American-themed mascots be banned
Arguments against native american mascots
Should the use of Native American-themed mascots be banned
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Thus far, the game had not been an entertaining one to watch. At halftime, the score was 23-19, with Illinois over Michigan. Truth be told, the game itself was not even the main attraction on February 27, 2007. It had taken a back stage seat to the half-time show. This was the day Chief Illiniwek, the University of Illinois' mascot for eighty-one years, would be officially retired by the University due to pressure from the National Collegiate Athletic Association (NCAA). Dan Maloney, a graduate student at the school, strode to mid-court one final time. Dressed in a buckskin outfit and a feather headdress, the Chief performed for the last time. As Maloney left the court, tears started to well up in his eyes. A part of him had just died. Chief Illiniwek received a standing ovation from the crowd as he left the court. Straying from tradition, Maloney went back out to mid-court to acknowledge the fans. He then turned around and left the court, and Chief Illiniwek has not performed since.
Over the past six to seven years the NCAA has been cracking down on what they feel are controversial nicknames and mascots used by member universities. The University of Illinois was one of these schools. For twenty years the school had received complaints about the use of Chief Illiniwek. Finally the NCAA stepped in and ruled the use of Chief Illiniwek and the Chief Illiniwek mascot hostile and abusive. Illinois was to quit the use of the two or be banned from hosting postseason activities as long as continued the use of the mascot and symbol. After two years trying to fight it, Illinois finally gave in and retired the Chief and quit the use of the logo. On the day he was retired, students donned black shirts during the second half of...
... middle of paper ...
...hing. These are offensive uses of the Native American name. Many tribes over the country dislike the use of these names and, to me, this is where the main problem lies. However, schools are never going to go this extra step to keep their names. I feel it would be a huge wake-up call to these schools if the NCAA were to force them to not only receive permission, but also have a working relationship with these tribes.
Works Cited
Badger, Emily. “NCAA Puts Limited Ban on American Indian Team Names, Mascots.” Orlando Sentinel (Orlando FL). Aug. 5 2005: n.p. SIRS Researcher. Web. 28 March 2011.
Kolpack, Dave. “Sioux or Be Sued? School Loses Its Mascot.” Los Angeles Time (Los Angeles CA). 12 Dec 2010: A.42. SIRS Researcher. Web. 24 Mar 2011.
Wieburg, Steve. “NCAA Ponders Future of Indian Nicknames.” USA Today. 15 May 2005: n.p. SIRS Researcher. Web. 28 Mar 2011.
The author Justin Angle says how in a study the mascots and names were shown to people unfamiliar with Native American culture and the sport teams, in the end of the study most of the participants viewed Native American’s as “war like”, which can carry negative consequences in the real world affecting the views of some future employers, creating a view that though Native American’s can be seen as strong and bold they can also have been perceived as violent and irrational. The uses of Redskins also create the belief that it is culturally appropriate for the constant use of Native American culture this has led to thousands of schools and sports teams to have questionable mascots and names. Such as the Savages from Salmon High school and the baseball team the “Indians” whose mascot was a hooked nose red skinned Indian with bucked teeth. Comparing this to the now frowned upon depiction of African American as black red lipped stereotyped popular in the 1920s advertisements does it not show similarities in a cultures becoming a caricature. While one is view as racist the other is view and honorable due to it representing one of the greatest passtimes in America,
In 1986, it was hinted that people were giving money to Southern Methodist University to bolster the football program. After this was confirmed, the NCAA began taking action and started its own investigation into the program. Upon completing their investigation, they found that all prior allegations were true and began sanctioning the program. On February 25, 1987, the SMU football program, already the most penalized program in history, received the harshest sanctions ever hande...
After reports of several transgressions and the surface of a damaging videotape which appeared to show Knight physically assaulting a former player, the president of Indiana, Neil Reed, had explained to Knight that there was a zero tolerance policy where Knight was concerned (Wolff, 2000). Despite the repeated warnings and the newly stated zero tolerance policy, Knight continued to commit transgressions that eventually got him fired from Indiana University where he had coached for almost three decades. Indiana University took a thrashing from Knight fans’ over this decision, but keeping Knight as an agent of the University could have resulted in a legal disaster. From a Biblical worldview, the University showed mercy in the second chances that it provided to Knight. In addition, their actions did not appear to be malicious when they made the decision to let him go.
Cultural stereotypes have always existed and while they may have been acceptable to society in the past, that does not compel us to accept them in today’s society. One such stereotype which is used is that of Native American names and imagery for sports teams and in particular The Washington Redskins of the National Football league. While for many people, this is an argument that has just recently arisen, in actuality, the debate over the use of native names and images has been an ongoing issue for over 50 years. The subject of the Washington Redskins name has been debated across politics, media, academia, religious backgrounds and in the public square for many years.
...ers' evolution from mother and student into a leading voice against the merchandising of Native American sacred symbols -- and shows the lengths to which fans will go to preserve their mascots." In keeping all the Native American Mascots in schools, colleges, and professional sports teams we are showing a lack of respect. The Native Americans have voiced the lack of honor these names are bringing to them. "The fact that history has ignored the incredible pain we have inflicted on Native Americans does not now give us the right to ignore their largely muted call." Americans need to take a step back think about how they would feel if there ritual and or sacred tradition was misused. "We feel that we are being put in a position of sacrificing our dignity and pride and will never be treated as equals in white society as long as the use of Indian symbols continues."
Some schools generate thousands and thousands of dollars from sports teams, that end up having to be removed so it can follow Title IX guidelines. It creates an illusory sense to people that have not been affected by it. Everyone should be informed of this inane law, and should be standing against it. Title IX has ended many moneymaking men's sports teams, has ruined any chance of some men's athletes to be offered a scholarship, and has made the NCAA and the school's waste money. Title IX may go down as one of the worst impacts on men's collegiate
...hedules the athletes had, they are still considered just a student. The NCAA cannot continue to allow these schools to work the athletes as much as they do without giving the athletes what they deserve.
Chen, Tina. "'Unraveling the Deeper Meaning': Exile and the Embodied Poetics of Displacement in Tim O'Brien's The Things They Carried." Contemporary Literature. 39.1 (1998): 77. Expanded Academic ASAP.
Thelin, J. R. (2000). Good Sports? Historical Perspective on the Political Economy of Intercollegiate Athletics in the Era of Title IX, 1972-1997. The Journal of Higher Education, 71(4), 391. Retrieved April 1, 2014, from http://dx.doi.org/10.2307/2649145
The New York Times. (28th August 2003). College Basketball; Death and Deception. [Retrieved 22/01/2014]. http://www.nytimes.com/2003/08/28/sports/college-basketball-death-and-deception.html?pagewanted=all&src=pm
Many races are unjustly victimized, but Native American cultures are more misunderstood and degraded than any other race. College and high school mascots sometimes depict images of Native Americans and have names loosely based on Native American descent, but these are often not based on actual Native American history, so instead of honoring Native Americans, they are being ridiculed. According to the article Warriors Survive Attack, by Cathy Murillo (2009) some “members of the Carpentaria community defended Native American mascot icons as honoring Chumash tradition and the spirit of American Indian Warriors in U.S. history and others claimed that the images were racist stereotypes” (Murillo, 2009). If people do not attempt to understand and respect Native American culture, then Native American stereotypes will become irreparable, discrimination will remain unresolved, and ethnocentrism will not be reprimanded.
Should the Washington Redskins change their name was a major question that came up during much of 2014, 2015 and 2016 NFL season. In fact the issue was so large that the U.S. Supreme court was even involved at the time. Having discussed this topic many times with friends, adults and teacher I have been told that I don’t really have much of a say in this matter for I was born into “The Lucky Gene Pool” and don’t know what it's like to be discriminated against. Being a middle class white boy living in a very nice town and going to a very nice school I can easily see that this statement is true, I have never been shouted at with racial slurs, given a dirty look because of my skin color or frightened mere strangers because of my ethnicity. So before I proceed I would like to say that I don’t mean to offend anybody and ruffle any feathers, I am only speaking out about this topic because my opinion on whether the Redskins should change their name or not comes from me simply being an avid Washington Redskins fan.
In the area of collegiate sports, there have been numerous heated debates about the integrity of many things concerning the NCAA and how it handles legal and ethical issues. Two well renowned scholars tackle this issue in their co-authored book entitled
The next reason we’ll be looking at are the stereotypical images commonly seen in literature and mascots. Mainstream media such as “Dances with Wolves”, “The Lone Ranger”, and “The Last of The Mohicans” and mascots in professional sports teams like Washington Redskins, Cleveland Indians, Atlanta Braves, and Chicago Blackhawks all include representations of Native Americans that for some, are offensive. With this in mind, ...
I argue one of the two ways students identify themselves on campus is through a unified sense as an Illini. Students generally enter campus with little to no knowledge of what being an Illini means, but leave campus with vast explicit and tacit cultural knowledge. If someone on the quad was to yell “I-L-L” we know the proper response is to yell back “I-N-I.” This is an example of explicit knowledge students on campus learn throughout their four years. At football or basketball games we cheer for our team. It is these types of moments where we-students or even staff for that