The impact of “The Feminine Mystique” By Betty Friedan
During the 1960s, a woman’s world was highly restrictive in almost all areas, from home life to the work field. A woman’s role was bound to homemaking, raising children and serving their husbands. If they chose to go into the professional world, their options were limited to subservient roles as nurses, teachers and secretaries, as not to disrupt the social hierarchy during the time. Betty Friedan’s The Feminine Mystique transformed this patriarchal dominated society and changed the way middle-class white women viewed their roles and identities in society post-World War II and throughout the 1960s. Friedan’s generation succeeded the generation of “first wave” feminism who pushed for women’s
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Feminine Mystique manifests Friedan’s thoughts on the compromise of women’s roles post-World War II and how it led to the detriment of feminism, the exposition of the unspoken and unnamed frustrations shared by a consensus of women, and the deficient system of gender-based functionalism and its setbacks. All of the strong condemnation and criticism on these various facets led to the gradual change of the way women viewed their roles and identities.
Friedan frustratingly explains how women’s choices to revert back to domestic roles after World War II compromised women’s independence and identity. Friedan uses this frustration to revive modern feminism and extinguish the prison that gender roles had imprisoned women in. In The Feminine Mystique, Friedan illustrates how women fell into the common portrayal of a housewife just fifteen years after the war and how “millions of women lived their lives in the image of those pretty pictures of the American suburban housewife, kissing their husbands goodbye in front of the picture window, depositing their stationwagonsful of children at school…their only dream was to be perfect wives and mothers…”(Friedan 61) and other description that fit the occupation of “housewife”.
It was expected of women to get married, have children, buy a suburban home and do housework. The video, “A Word to the Wives” displays what Betty Friedan calls, “the feminine mystique”. The video presents the dilemma of a woman who is not happy because she does not have the newest house. Her friend has all the new “necessities” in order to successfully complete housework. Women were defined by what they had, not by who they were. Friedan’s research found that despite fulfilling the “feminine mystique”, when women were questioned they realized they were not truly satisfied with their life. The woman in the video would not of been fulfilled by buying a new house, or object. Women were deprived of the need to put their skills and talents to a purpose. The video, “Are You Popular” also shows the expectations of women.. It promotes that appearance, serving others, and rewarding men with “women” gifts such as baking is how to be popular. It condones girls for “parking in cars” but accepts men who do the same thing. Women must earn the approval of men, and men must earn women by doing thing women are “incapable” of. The repression of women in the 50’s is what eventually causes the “outbreak” of feminism in the 60’s. The idolism of the “female mystique” covered the sexism against women in the
With this being said, this idea and understanding of female dissatisfaction described in Friedan’s piece is made out to be a serious epidemic and a social condition that is more severe than it actually was. In this essay I argue that Betty Friedan’s Feminine Mystique serves to highlight the crucial part the media, magazine editors, and marketers played in establishing female societal roles post WWII and in ultimately constructing what became known as the feminine mystique, but the lives of housewives during this period could have been much worse. To describe this unequal treatment of women as progressive dehumanization and as a comfortable concentration camp is absurd, dramatic, and offensive. These women were by no means imprisoned in their homes or forced to live as housewives. Yes, it was seen as a social norm to be a housewife and devote one’s life to marrying and starting a family, but it was not absolute law. With The Feminine Mystique, women were able to realize the answer to their problems as housewives and seek an alternative happiness, but to equate this lifestyle to a form of torture or hell on Earth is ridiculous (Friedan
To get the answer to her question, she began to survey women of Smith College. Her findings lead to the writing of her first book, The Feminine Mystique. The book uses other women’s personal experiences along with her own experiences to describes the idea behind being a feminist. “At every step of the way, the feminists had to fight the conception that they were violating the God-given nature of woman… The image of the feminists as inhuman, fiery man-eater, whether expressed as an offense against God or in the modern terms of sexual perversion, is not unlike the stereotype of the Negro as a primitive animal or the union member as an anarchist” (86-87). That image of women that has been created by society and the same idea applies to race and how it is something that is so prone to society about things no one can change. Feminists were the ones who were able to fight for their rights even though some may believe that isn't what women are made to be but Betty Friedan did, which motivated her to fight for women’s rights in the second wave feminist movement. She was able to accomplish helping more women fight for their rights and set the ground for the women fighting
In this particular image, a blurred silhouette of a male onlooker with his arms folded hovers in the background. This factor, though undermining the the subject in a subtle way, perhaps captures the intention of the photographer in highlighting societal views of gender roles in the postwar years. During which time, women left the jobs they held during or before the war, and returned to their pre-war roles of caring for the household. Many of these women let go of their dreams at a career and instead were more than happy with their “occupation” of being a housewife. These women were domesticated, often living their lives according to how advertisement and magazine imagery told them to. These often included images of “the American suburban housewife, kissing their husbands goodbye in front of the picture window, depositing their stationwagonsful of children at school, and smiling as they ran the new electric waxer over a spotless kitchen floor.” (Friedan 1963, 18) This was the ideal of “true feminine fulfillment” which was how Betty Friednan described women during the post war years in her book titled The Feminine Mystique
Betty Friedan’s The Feminine Mystique asserted that women are suffering from “a problem that has no name”, which is describes the plight of women’s prescribed roles. (Dubois 542) Friedan’s wrote that women had a high potential and were being stagnated into their predefined traditional roles within society. The Feminine Mystique points out a differing viewpoint from women’s whose primary aspirations was to become a housewife and mother. Friedan writing was challenging the conventional expectation of women’s traditional roles in the household.
Betty Friedan’s book, The Feminine Mystique, explains the mind set of society in the 1960s. She writes that the women of the ‘60s were identified only as creatures looking for “sex, babies, and home” (Friedan 36). She goes on to say “The only passion, the only pursuit, the only goal a woman [was] permitted [was] the pursuit of a man” (Friedan 36). This mind set, this “feminine mystique,” is clearly shown throughout the show Mad Men. The side effect of the feminine mystique hurt all the women of this time. Matthew Weiner shows how this conception of the “ideal woman” hurt all of his lead women. The consequences are shown in the two women who bought into the idea, Betty and Joan, and the one who re...
But when the “Women’s Movement,” is referred to, one would most likely think about the strides taken during the 1960’s for equal treatment of women. The sixties started off with a bang for women, as the Food and Drug Administration approved birth control pills, President John F. Kennedy established the President's Commission on the Status of Women and appointed Eleanor Roosevelt as chairwoman, and Betty Friedan published her famous and groundbreaking book, “The Feminine Mystique” (Imbornoni). The Women’s Movement of the 1960’s was a ground-breaking part of American history because along with African-Americans another minority group stood up for equality, women were finished with being complacent, and it changed women’s lives today.
In 1963, Friedan’s “The Feminine Mystique” was published, addressing the traditional idea that a woman’s role in society was to be kept in the home as a good wife and mother. Title VII of the Civil Rights Act of 1964 prohibited gender
Friedan’s The Feminine Mystique begins with an introduction describing the problem that has no name, which is the prevalent unhappiness of women. Friedan offers some case studies about unhappy women from around the United States, and Friedan wonders whether this unhappiness is connected to the female role of housewife. Friedan describes the differences between the past three generations of women. Grandmothers, Suffrage Feminists, and Mothers. Media representation and women 's magazines nurture the image of the uneducated wife and mother who is content taking care of her family in a house which is equipped with modern technological appliances. Sometimes the media would describe the role of the woman as rewarding. Women have their education, they have worked,
Due to the idealization of domesticity in media, there was a significantly stagnant period of time for women’s rights between 1945 and 1959. Women took over the roles for men in the workplace who were fighting abroad during the early 1940s, and a strong, feminist movement rose in the 1960s. However, in between these time periods, there was a time in which women returned to the home, focusing their attention on taking care of the children and waiting on their husband’s every need. This was perpetuated due to the increasing popularity of media’s involvement in the lives of housewives, such as the increasing sales of televisions and the increase in the number of sexist toys. During America’s involvement in World War Two, which spanned from 1941 until 1945, many men went off to fight overseas.
In the 1960’s women were still seen as trophies and were beginning to be accepted into the work industry. They were still homemakers, raised the family, and made sure their husbands were happy. That was the social norms for women during that time period. They were not held to high work expectations like men were. But something amazing happened that would change women 's lives for centuries; it was the 1970’s. The 60’s put the equality movement in motion but 70’s was a time of reform where women were finally able to control their own paths. Not only was the 70’s a historical marker for the fiftieth anniversary for women suffrage, it was also a marker for the drastic change of different social norms, the changes of the American Dream, and the
When comparing the works of Charlotte Perkins Gilman, Betty Friedan, and Bell Hooks, I assert that both Gilman and Friedan stress that college educated, white upper- and middle-class women should have the incentive to fight against and alter the rigid boundaries of marriage; however, Hooks in her piece From Margin to Center argues that Friedan and other feminist writers during the second wave had written or spoke shortsightedly, failing to regard women of other races and classes who face the most sexist oppression.
The late nineteenth century was a critical time in reshaping the rights of women. Commonly this era is considered to be the beginning of what is know to western feminists as “first-wave feminism.” First-wave feminism predominately fought for legal rights such as suffrage, and property rights. A major hallmark of first-wave feminism is the concept of the “New Woman.” The phrase New Woman described educated, independent, career oriented women who stood in response to the idea of the “Cult of Domesticity,” that is the idea that women are meant to be domestic and submissive (Stevens 27). Though the concept of the New Woman was empowering to many, some women did not want to give up their roles as housewives. These women felt there was a great dignity in the lifestyle of the housewife, and that raising children was not a job to scoff at. Mary Freeman's short story “The Revolt of 'Mother',” tells the story of such a domestic woman, Sarah, who has no interest in leaving her position as mother, but still wishes to have her voice heard in the private sphere of her home. Freeman's “Revolt of Mother,” illustrates an alternative means of resistance for women who rejected the oppression of patriarchy without a withdrawal from the domestic lifestyle.
Hooks begins by stating that Feminism in the United States did not emerge as a result of victimized, underprivileged women who faced sexist oppression so much so they have internalized it , but in fact by bourgeois upper-class white women whose idea's of equality were far different. She begins this criticism with Betty Friedan, a leading figure in the women's movement and the author of the classic The Feminine Mystique claiming that the book ignored the difficulty and even the existence of non-white, poor women with the assumption that her concerns were harmonious wi...
The roles of women changed drastically between 1950’s and 1970’s due to the political, economic, and social issues, but women’s lives also stayed close to the way they had always been. The lives of women changed in a plethora of ways throughout the years. “We believe that women can achieve such equality only by accepting to full the challenges and responsibilities they share with all other people in our society, as part of the decision-making mainstream of American political, economic, and social life” (Statement of Purpose, 1966).