The destruction of the Second Temple in 70 c.e. was a pivotal moment in Jewish history (Molloy, 290). The destruction of the temple and subsequent displacement of Jewish people had the potential to destroy the faith completely. At this point in Jewish history, communal gatherings at the temple for worship were a significant component of the religion. A critical part of their faith revolved around priest lead gatherings and the performance of sacrificial rituals (Molloy, 314). As the faith was mostly an oral tradition at this point in history, gathering together was an important way to pass on the traditions and prayers of Judaism. The destruction of this central meeting place, coupled with the forced displacement of the Jewish people required the faith to redesign their focus in order to keep the religion alive, because without the temple, they could no longer maintain many of their current rituals.
Judaism embraced the challenge of survival by modifying their traditions and rituals to fit their new existence. As a faith once centered on priesthood, sacrificial rituals, communal gat...
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...is assured that the foundation of the religion would remain intact throughout space and time.
Although many faiths may have fallen after such a significant event as the destruction of the Second Temple, the core of Judaism at the time, the religion was able to reconstruct itself and modify its practices and traditions to accommodate their new situation. The falling of the Second Temple was a pivotal point in Jewish history and changed many aspects of the Jewish faith, from ritual to doctrine. The Jews graciously and proactively embraced this change in order to create a stronger, more resilient religion.
Molloy, M. (2010). Experiencing the World's Religions: Tradition, Challenge, and Change (5th ed.). New York, NY: McGraw-Hill.
Van Voorst, R. (2011). Anthology of World Scriptures (7th ed.). Boston, MA: Wadsworth, Cengage Learning.
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