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The significance of cultural identity
How to think about cultural identity
The significance of cultural identity
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This understanding of state security is underpinned by the perception that the national community and its political order is valuable, in and of itself, since it is only within the natural encompassing framework of various cultural traditions that important meanings and values are produced and transmitted. The members of such communities may share special cultural proximity to each other. By speaking the same language and sharing various customs and traditions, the members of these communities may be typically closer to one another in various ways than they are to those who don’t share the culture. The community, thereby, becomes a network of morally connected agents with strong ties of obligation. Thus, it is often claimed that the national community is essential for each of its members to flourish. Given that an individual’s sense of identity depends, at least in part, on the notion that he is part of an organic community, the communal conditions which foster the development of such personal identity should be preserved and encouraged. Such thinking may be associated with the ideals of patriotism.
The definition of patriotism found in a dictionary reads ‘love of ones country’. Whilst this captures the core meaning of the term in its ordinary use, it might well need to be fleshed out. Stephen Nathanson defines patriotism as involving: special affection for one’s own country; a sense of personal identification with the country; special concern for the well-being of the country; and willingness to sacrifice to promote the country’s good. It seems then that patriotism involves pride in, or endorsement of, ones country’s virtues. However, Keller has argued that the patriots love and loyalty are not focused on her countr...
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...d to protect society as a whole, many such measures can potentially restrict the rights and freedoms of individuals in society. Thus, some thinkers may express concerns that where the exercise of national security and powers is not subject to ‘good’ governance; the rule of law and strict legal or constitutional checks and balances, there is a risk that national security may simply serve as a pretext for suppressing unfavourable political and social views. Taken to its logical conclusion, this view contends that measures which may ostensibly serve a national security purpose, such as surveillance, and law enforcement mechanisms, could ultimately lead to an Orwellian dystopia. Thus, tension exists between the preservation of the state, in the sense of maintaining political stability, self-determination and sovereignty, and the rights and freedoms of individual.
Patriotism is defines as love and devotion to one's country, usually out of self devotion. Nationalism is an adulterated version of patriotism where aspirations for national independence in a country under foreign domination is forced upon the people by society, or an authoritative figure.
The novel 1984, by George Orwell, made me paranoid. It made me suspicious of our government's power and intentions. I became aware of the potential manipulation which the government could impose upon us. I came to see that the people I believe to be wholly dedicated to the well-being of society, the people I rely so heavily on to provide protection and security have the power to betray us at any given time. I realised that in my naivety I had gravely overlooked the powerful grip government has over society, and what it can do with that power.
In George Orwell’s novel 1984, he illustrates how those who are being oppressed by totalitarian power, soon become isolated and emotionally modified by society, resulting in their loss of individuality and personal expression. Overall, Big Brother was the largest oppressive power of the society, and all of the citizens’ right’s were taken from them, due to this overwhelming government. Orwell’s warning was to alert those that if we are not careful with our decisions of who runs our country, then this terrifying event could have possibly occurred during 1984. War, is not peace, and freedom, is not slavery.
Imagine a society in which its citizens have forfeited all personal liberties for government protection and stability; Aldous Huxley’s Brave New World, explores a civilization in which this hypothetical has become reality. The inevitable trade-off of citizens’ freedoms for government protection traditionally follows periods of war and terror. The voluntary degradation of the citizens’ rights begins with small, benign steps to full, totalitarian control. Major methods for government control and censorship are political, religious, economic, and moral avenues. Huxley’s Brave New World provides a prophetic glimpse of government censorship and control through technology; the citizens of the World State mimic those of the real world by trading their personal liberties for safety and stability, suggesting that a society similar to Huxley’s could exist outside the realm of dystopian science fiction.
For example, Mark Twain expressed his hatred by stating, “A patriot sets himself apart in his own country under his own flag, sneers at other nations and keeps an army of uniformed assassins on hand at heavy expense to grab slices of other people’s countries and keep them from grabbing slices of his. In the intervals between campaigns he washes the blood off his hands and works for ‘the universal brotherhood of man’ with his mouth.” Twain makes many valid points by bring up how patriotism encourages hatred and distrust for other countries, promoting war by having an army of assassins, and washing away wrongful violations within the country. Numerous Americans have shown similar controversy in regards to whether they should support patriotism. Despite the fact that patriotism can bring social culture and bonding together, it can ultimately become destructive and does more harm than
Simon Keller argues in his essay "Patriotism as Bad Faith" that patriotism is not a virtue but it is actually a vice. Keller begins by splitting the views on this philosophical debate into three different representations. The first being the "communitarian patriot", where patriotism is not only a valued virtue to someone's self but that it is actually an essential virtue. The second representation is a radical contradiction of the first, known as the "hard universalist. The hard Universalist sees patriotism as a vice instead of being any type of positive virtue. They think that everyone should be valued the same, and that there should be no favoritism. The third representation is the idea of the first two combined, to form what is called the "soft universalist." This view is understood as patriotism is allowed, and is not seen as a vice, but also that one has an obligation to the rest of the world, almost to try and treat them as a loyalty that you would have towards your own country. (p.112).
In the Nineteenth Century the natural order of conservatism was challenged by new ideology such as Marxism and Liberalism. Conservatism was the norm and dominated Europe at the time so of course people were going to challenge monarchs because of their disagreement with the way they ruled. So I am here to show why conservatism is better for countries than liberalistic ideas. Also I will give sufficient reasoning why the conservative limits on voting should not change and why the limits are best for a country.
The exploration of what patriotism is and what represents patriotism is an important one more people should embark upon. If Americans are to examine patriotisms true meaning, we will be able to abolish this faux patriotism, which is represented by intimidation, censorship, and majority rules attitudes or actions. This can be replaced by feelings and actions of caring, compassion, acceptance, rationality, and nonviolence, or in other words, patriotism.
Hobbes may have been the first to present an unequivocally negative concept of freedom. Hobbes defined liberty as the absence of external impediments to motion, and as 'a silence of the laws.’ However, the classic formulation of the doctrine may be found in Berlin’s ‘Two Concepts of Liberty’. Berlin defined negative freedom as ‘an area within which a man can act unobstructed by others.’ In Berlins words ‘Liberty in the negative sense involves an answer to the question: ‘What is the area in which the subject – a person or groups of persons – should be left to do or be what he is able to do or be?’ . For Berlin, the answer to this question is that there should be a private zone that is marked out or set aside, and in which a person can exercise personal liberty and individual autonomy. The individual is to be left alone to exercise his own desires and choices without external coercion. Thus, in Berlin’s conception, freedom is a property of individuals and consists of a realm of unimpeded action. A person is free to the extent that he is able to do things as he wishes – speak, worship, travel, marry – without these activities being blocked by other people. For Berlin, an individual is unfree if he ‘is prevented by others from doing what he would otherwise do.’
Beginning with America, there is a strong sense of nationalism. Being called patriotic would signify you support America and the ideals the flag stands for. It has many meanings to every individual, either learned through school or something they may have had happen and symbolize it with the flag. For instance, after September 11 happened, people talked to more strangers, donated large amounts of money to relief organizations or even signed up as firefighters. This is a great boon for a country when something devastating can happen and the people ban together to help each other out, but every coin has two sides. Many convenience store clerks where murdered because of their descent. Ignorant patriotism perpetuated when individuals thought they would kill “terrorists” because they were Muslim. The notion that every Muslim is a terrorist may be outrageous on its own, but those who aren’t Muslim even got murdered. It was based off skin color. It made those that weren’t Muslim, but appeared to be, to wear badges on their shirts, and every other article of clothing or accessory they have claiming they are an American Sikh. Even displaying flags in their windows to help symbolize the...
1984, a novel by George Orwell, represents a dystopian society in which the people of Oceania are surveilled by the government almost all the time and have no freedoms. Today, citizens of the United States and other countries are watched in a similar way. Though different technological and personal ways of keeping watch on society than 1984, today’s government is also able to monitor most aspects of the people’s life. 1984 might be a dystopian society, but today’s condition seems to be moving towards that controlling state, where the citizens are surveilled by the government at all times.
Throughout many years in the United States, there has been controversy over whether or not government surveillance and other technology is a violation of human rights. Ever since the publication of George Orwell’s dystopian novel 1984, there has been an increase in debates on the subject. The novel itself exemplifies what a surveillance-based society is like, providing the reader with a point of view of what could happen to their own society. Discussion over the usage of information that the government has gathered has become one of the foremost topics being analyzed to this day. The information that is being viewed by surveillance would otherwise be private, or information that people would not want to be leaked out. Therefore, surveillance executed by the government and companies has become an infringement to the right of privacy, and United States citizens should take actions upon it before the world reflects the Orwellian vision of the future.
George Orwell’s novel, 1984, depicts a dystopian vision of the future, one in which its citizens thoughts and actions are controlled by Big Brother government. This novel relates the ruthless surveillance and lack of privacy of the citizens to government actions today. Totalitarianism, surveillance, and lack of privacy may all be common themes in Orwell’s novel 1984, but are also prevalent in modern day society and government. Many people today have and will continue to dismiss the ideologies mentioned in 1984 as unrealistic predictions which could never occur in the democratic run system they live by today. But, are Orwell’s ideologies completely implausible, or have his predictions already played a hidden role in society? Many citizens today are truly unaware of how much of their private lives are made public. Especially with new technological advances, the modern democratic government can easily track and survey citizens without their knowledge. While the government depicted in 1984 may use gadgets such as telescreens and moderators such as the Thought Police these ideas depicted can be seen today in the ever evolving democratic government known to be the "equivalent" of the people's voice. Orwell may have depicted a clearer insight into modern day surveillance then one may have imagined from this "fictional" novel.
One way to define patriotism is to look at an example of my enlistment in the Army and the training that I received in Basic. I decided to join the Army in 1996 after an unsuccessful attempt at college. I decided I wanted to serve my country by defending our freedom in the event that a war should happen and help other countries abroad defend their freedom also. It was in Basic Training that I was taught hand-to-hand combat, how to accurately fire a M16 machine gun, ground tactics and camouflage. The training I received prepared me to be ready to defend America. I was committed to serve and protect the country where I lived. I was displaying my patriotism for America by defending the freedoms that I and other Americans have in this country.
Privacy is not just a fundamental right, it is also important to maintain a truly democratic society where all citizens are able to exist with relative comfort. Therefore, “[Monitoring citizens without their knowledge] is a major threat to democracies all around the world.” (William Binney.) This is a logical opinion because without freedom of expression and privacy, every dictatorship in history has implemented some form of surveillance upon its citizens as a method of control.