Women have always been fighting for the rights of others and rights for themselves; they’ve stated time after time that everyone should be equal. Equality in America meant everything to women; equality between whites and blacks, Native Americans and whites, and women and all of America. “There is a great stir about colored men getting their rights, but not a word about the colored women; and if colored men get their rights, and not colored women theirs, you see the colored men will be masters over the women,” (DuPont 12; Lewis). Passages such as the pervious sentence are just a few of many that express women’s feelings towards women’s rights and suffrage. However, women did want changes in rights for all people, but with women being women it caused a problem with people taking them seriously. In this research paper, I will be addressing three women who were abolitionists and/or activists.
Sarah Moore Grimké was born in 1792 into a well-known family in Charleston, South Carolina who owned slaves; not like some of the other children who were raised around slavery, Sarah was sickened by the sight of how slaves were treated and the idea of slavery. About thirteen years later, Angelina Grimké was born and felt the same as her sister, when it came to slavery. In 1830s, the two sisters began to speak publicly about abolitionism; in the form of speeches, books, and letters. The older Grimké sister published a book titled Epistle to the Clergy of the Southern States, where addresses a clergy as a southern woman speaking to other southerners about abolishing slavery; because it was against what God would want. “Slavery has disrobed him of royalty, put on him the collar and the chain, and trampled the image of God in the dust,” (Grimké 2); ...
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Grimké, Sarah Moore. An epistle to the clergy of the southern states. New York: Cornell University Library, 1836. Print.
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In Julie Roy Jeffrey’s, The Great Silent Army of Abolitionism, the main argument is that although many historians have only focused on the male influence towards eliminating slavery, it was actually women who were the driving force and backbone of abolitionism. Jeffrey explores the involvement of women, both white and black, in the cause and uses research from letters, societal records, and personal diary entries to delve into what the movement meant in their lives. The first chapter of Jeffrey’s book is entitled “Recruiting Women into the Cause;” it goes into detail about how women first got involved in the abolitionist movement. This involvement mainly started in 1831 when women began submitting publications, such as poems, about anti-slavery in a newspaper, published by William Lloyd Garrison, entitled the Liberator. In 1832, Garrison started a women’s section/department in his newspaper in the hopes that it would encourage women to get involved.
When I mention the names Sarah Grimke and Frederick Douglass what comes to mind? Abolitionists? Equal rights activists? Of course, these two individuals are making great strives to fight for what they believe in. The sad thing about it is that we don’t have enough people with the likes of these two. England abolished slavery in 1834 so how long will we go on with this inhumane cruelty toward people. Our country is in a state of denial and if we don’t wake up soon, we will all pay the price. I’m going to discuss a little bit about these two abolitionist speakers, than compare and contrast their roles of rhetoric, morality, ideas, and backgrounds.
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Up until and during the mid -1800’s, women were stereotyped and not given the same rights that men had. Women were not allowed to vote, speak publically, stand for office and had no influence in public affairs. They received poorer education than men did and there was not one church, except for the Quakers, that allowed women to have a say in church affairs. Women also did not have any legal rights and were not permitted to own property. Overall, people believed that a woman only belonged in the home and that the only rule she may ever obtain was over her children. However, during the pre- Civil war era, woman began to stand up for what they believed in and to change the way that people viewed society (Lerner, 1971). Two of the most famous pioneers in the women’s rights movement, as well as abolition, were two sisters from South Carolina: Sarah and Angelina Grimké.
Frederick Douglass used family values, basic human rights, and religion to persuade the northern white audience toward the cause of abolition. He expects his readers will share his “hate [for] the corrupt, slaveholding, woman whipping, cradle-plundering, partial and hypocritical Christianity of [southern slaveholders]” (Douglass 71). American slavery does not exist in today due partly to Douglass’s effort to help advance the cause of abolition.
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Sojourner was able to effectively captivate her audience’s attention with the multiple rhetorical devices she used. She delivered a powerful and meaningful message that was well accepted and understood by the audience. She appeals to her audience emotionally through her personal experiences, allusions to the Bible, repetition, and rhetorical questions to accomplish her message of the unfair treatment to women and slaves. She was able to provoke the response she wanted from her audience.
At the beginning of the 19th century at the wake of a war, many mixed feelings were presented about the thoughts of slavery and the role of a women. At the time, man and religion had a reign of rule that dictated what was believed, but like any other time in history, not everyone took this kindly. The start of the abolitionist movement was started to find freedom for each slave and shortly after the formation of the women’s movement was founded. Sharing a common need of freedom for the people they worked closely together but did not always see eye to eye. During the 19th century, the abolitionist movement and the women’s rights movement shared similar needs for change, the need to create leaders to start the movement, and how both argued that
Moran, Mickey. “1930s, America- Feminist Void?” Loyno. Department of History, 1988. Web. 11 May. 2014.
The 19th century was a time of great social change in the United States as reflected by the abolitionist movement and the women’s suffrage movement. Two very influential women leaders were Angelina Grimke and Sojourner Truth. Grimke was born a Southern, upper class white woman. She moved to the North as a young woman, grew involved in abolitionism and women’s rights, and became known for her writing, particularly “Letters to Catherine Beecher”. Sojourner Truth was born into slavery as Isabella Baumfree; she escaped to freedom, changed her name, and became an active speaker on behalf of both the abolition and women’s rights movements. Truth’s most famous speech is “Ain’t I a Woman?”. While both Grimke and Truth use a personal, conversational tone to communicate their ideas, Grimke relies primarily on logical arguments and Truth makes a more emotional appeal through the use of literary strategies and speech.
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