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A critique of the canterbury tales
Woman oppresion in literature
Womens roles through history
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Recommended: A critique of the canterbury tales
Females have been treated unfairly throughout history. In the past, women have not been able to speak unless told they could by their husbands, and more recently, they have faced different pay scales than men in the same job field. Due to perseverance and progressive ideas, women have more rights in the twenty-first century than ever before in history, but there were many women before that did not have access to the same freedoms that women do today. What did they wish for the most? The Wife of Bath had some monumental ideas for the answer to that question. She is one of the iconic characters in The Canterbury Tales by Geoffrey Chaucer. Like most of the characters, she comes bearing a tale for the trip. Throughout the tale, the theme that …show more content…
Ultimately, all the conflicts that he has to face draw off the idea of women’s power. He gives no power to women in the beginning; in fact, he takes one woman’s power away from her. The conflict faced during the tale alters his views on women and their place in the relationship. The most prominent example of this change is seen in how he refers to the old woman. Firstly, he is repulsed by having her as a wife. Then later he refers to her by saying, “My lady and my love, my dearest wife” (line 406). The exchange of power between that point and that excerpt of dialogue is profound. The old woman’s lesson in the tale is about the power that women want. In the tale, the old woman has an undesirable appearance. At one point in the tale, the Knight says to the old woman, “You’re old, and so abominably plain, / So poor to start with, so low-bred to follow” (lines 275-276). Although spoken of so poorly, the old woman is also a strong female character, and in ways, she symbolizes the Wife of Bath. It is shown through the way old woman shares similar ideas with the Wife. Her old age symbolizes the knowledge that she has, and it makes her a credible
Women are prizes to be won over in this tale. Competition for women is portrayed throughout the entire story. This competition leads to lies and deceit which overall creates an unstable conflict. But, because of the way of life, the people who don’t lie and deceit still lose out in the end. Therefore, Chaucer teaches us that life isn’t fair and that people don’t always get what they deserve.
...e and foolish people can act while in love; this is something that many stories try to teach their readers. Finally, somehow, Chaucer may have been reaching out to women with The Wife of Bath's Tale, although some believe she is used as an anti-feminist tool, perhaps Chaucer's point was to have that woman teach other women the positives of being in control. No matter what message these women bring, Chaucer clearly appreciates their importance not only to his readers, but also to his tales.
The Virtue of Men and Women in The Canterbury Tales People never change. In every town you will always be able to find the "rich guy," the "smart guy," the "thief," and the "chief." It has been that way since the first man was swindled out of his lunch. Throughout his life, Geoffrey Chaucer encountered every kind of person and brought them to life for us in "The Canterbury Tales," a collection of short stories written in the 1300's. There are tales of saints, tales of promiscuity, tales of fraud, and tales of love.
In the Wife of Bath’s portrait she is described as heavy, bluff woman that is industrious, a talented weaver, her five husbands and her pilgrimages to Jerusalem. There is some reference to her potential promiscuity in youth but it is glossed over.
... maiden, the knight is turned into the hero of the tale, with the reader hoping for a happy ending for him. "The Wife of Bath's Prologue and Tale" can be seen as both a legend of women's empowerment as well as a reminder of the struggles women encountered daily.
During the medieval ages, women were described as evil creatures that would destroy anyone standing in their way to get what they want. People claimed that women's malicious intentions clouded their judgment from doing the right thing forcing them to be selfish. In Chaucer's The Canterbury Tales and Malory’s The Death of King Arthur, both focus on women’s behavioral impulses through their dishonesty, manipulation, and their promiscuity.
Although society has advanced dramatically technologically, I feel that we still have a long way to go when it comes to how we view one another. It amazes me that in a society such as ours, that bases its existence on the equality of all people, that misogyny (as it occurred in medieval times) still takes place. A timeless example of misogyny is the objectifying of women, which suggests that a woman's sexual beauty is her only worth. In dealing with this misconstruction, some women, as in the case of Bercilak's wife in "Sir Gawain and the Green Knight" and Alisoun in "The Miller's Tale" from The Canterbury Tales, use their sex appeal to deceive, lure, and, manipulate men. A small part of me shamefully admits that I respect, and even appreciate, the way in which a woman can outsmart a man by entertaining his sexist views; however, as a whole, I strongly feel that if a woman uses her sexuality for her own advancement, then she is contributing to her own misogyny.
The Canterbury Tales, written by Geoffrey Chaucer, is a collection of short stories told amongst pilgrims on their way to Canterbury. The pilgrims are competing against one another to see who can tell the best story on their trip. Along the way Chaucer makes quick comments and critics about the travelers. Some pilgrims he likes, for example the Parson. Others like the Pardoner, are disliked strongly by Chaucer. He also finds some pilgrims entertaining, like the Nun. She is described as a women who, instead of centering her life round Christ, tries to impress everyone. Although in his prologue Chaucer pokes fun at the Nun’s appearance and behavior, ultimately the readers can see that Chaucer
The Wife begins her tale by depicting the golden age of King Arthur as one that was both more perilous and more full of opportunity for women. Every time a woman traveled alone, the Wife suggests, she was in danger of encountering an incubus, or an evil spirit who would seduce women (880). But the society is also highly matriarchal. After the knight commits a rape, the king hands him over to Arthur's queen, who decides to send him on an educational quest. His education comes through women, and the queen's challenge puts him in a situation where what is traditionally thought of as a shortcoming—a woman's inability to keep a secret—is the only thing that can save him. The Wife's digression about King Midas may also be slightly subversive. Instead of finishing the story, she directs the reader to Ovid. In Ovid's version of the story, the only person who knows about Midas's ass's ears is not his wife but his barber. The wife could, therefore, be slyly trying to point out that men, too, are gossips.
In Chaucer's The Canterbury Tales, a reader is introduced to a rather bizarre and heterogeneous group of people leaving for a pilgrimage. The Wife of Bath is the most interesting and lively character of the group. Her "Prologue" and "Tale" provide readers with a moral lesson as well as comic relief. The Wife's "Prologue" serves as an overture to her "Tale", in which she states a very important point regarding the nature of women and their most sacred desires. According to this character, women desire sovereignty, or power, over their men most in the world. This wish seems to be most appropriate for women of the time period in which Chaucer lived. However, women today no longer wish to dominate their men - sovereignty of women over men is not relevant in the twenty-first century. The reason is that women are no longer deprived of power and freedom.
Woman in “The Wife of Bath’s Tale” compared to the women in Beowulf and Sir Gawain and the Green Knight shows a progress or a power shift between men and women. When the knight sees the old lady and asks her for her help, she’s the only one who has that power to help save him. Now in terms of power, the old lady and the Wife differ in how they show their power. For example, The Wife in the prologue, she talks about her having five husbands and is looking for the sixth one and how her husband who “shal be bothe my dettour and my thral / And have his tribulacion withal / Upon his flesh whil that I am his wif.” (shall be both my debtor and my slave / And bear his tribulation to the grave / Upon his flesh, as long as I’m his wife) (The Wife of Bath’s Prologue 161-163) and even how she “have the
One of the most interesting and widely interpreted characters in The Canterbury Tales by Geoffrey Chaucer is the Wife of Bath. She has had five different husbands and openly admits to marrying the majority of them for their money. The wife appears to be more outspoken and independent than most women of medieval times, and has therefore been thought to symbolize the cause of feminism; some even refer to her as the first actual feminist character in literature. Readers and scholars probably argue in favor of this idea because in The Canterbury Tales, she uniquely gives her own insight and opinions on how relations between men and women should be carried out. Also, the meaning of her tale is that virtually all women want to be granted control over themselves and their relationship with their husbands, which seems to convince people that the Wife of Bath should be viewed as some sort of revolutionary feminist of her time. This idea, however, is incorrect. The truth is that the Wife of Bath, or Alisoun, merely confirms negative stereotypes of women; she is deceitful, promiscuous, and clandestine. She does very little that is actually empowering or revolutionary for women, but instead tries to empower herself by using her body to gain control over her various husbands. The Wife of Bath is insecure, cynical towards men in general, and ultimately, a confirmation of misogynistic stereotypes of women.
Throughout the ages, the story of the original sin is used to explain the struggles of women and why they are inferior to man. Eve “took of [the forbidden tree’s] fruit and ate” (Genesis 3:6), and as punishment, God made it so “[her husband] shall rule over her” (3:16). As an important text during the lifetime of the characters who tell the collection of stories that compose the Canterbury Tales, most of the pilgrims were familiar with this scripture and believed that the Bible’s word was law. For that reason, the popular belief of the time was that women were inferior to their male counterparts. However, a couple of characters in the tales challenge this viewpoint and show that women were also capable of making their own choices. As the pilgrims struggle with the issue of where women belong, their view of Eve in the story of original sin is altered as well. From mild indifference to intimate involvement, each pilgrim has a different attachment to the story of the Eve, and their views on women in society are reflected in their connection to the story.
In Geoffrey Chaucer's The Canterbury Tales, The Wife of Bath is a strong woman who loudly states her opinions about the antifeminist sentiments popular at the time. Chaucer, however, frequently discredits her arguments by making them unfounded and generally compromising her character. This brings into question Chaucer's political intent with the Wife of Bath. Is he supportive of her views, or is he making a mockery of woman who challenge the patriarchal society and its restriction and mistrust of women? The Wife's comedic character, frequent misquoting of authorities, marital infidelity, and her (as well as Chaucer's) own antifeminist sentiments weaken the argument that Chaucer supported of the Wife's opinions.
Geoffrey Chaucer’s “The Wife of Bath’s Tale” is an important part of his most famed work, The Canterbury Tales. One of the most respected highly analyzed of all of the tales, this particular one is important both for its character development and its prevailing themes. It seamlessly integrates ideas on society at that time with strong literary development. This work stands the test of time both because of its literary qualities and because of what it can teach us about the role of women in late Medieval society.