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Witch hunting in europe
Witchcraft trials england in the 16th century
The rise and the fall of witch hunting
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From the 1500s-1800s the people of Europe went through a phase of paranoia and violence. Thousands of people were accused of being witches, and numerous mass persecutions were held in parts of Europe. This period is also known as the Burning Times, and leading the way with the highest number of trials and executions was Germany. In total, roughly 100,000 people were accused of witchcraft in all of Europe during the Burning Times, and nearly 50,000 of these were in Germany (Sommerville). Furthermore, of the 50,000 accused in Germany, the estimated death toll was about 26,000. Moreover, the majority (about 80 percent) of those arrested and executed were female because the specially appointed witch commissioners “could not easily imagine men as …show more content…
This is very different from the norm of the rest of Europe where the majority (about 75 percent) were female and the significant minority were male. This is because in France, many suspected male witches were also “magic healers” who worked to counter the effect of witchcraft. They were condemned for witchcraft due to the widespread belief that “whoever knows how to heal also knows how to harm” (Monter). In conclusion, many of the accused witches were healers, who were very common in the villages in France, and since most of them were men, a higher percentage of males were executed for witchcraft in France than in most other countries in …show more content…
“The French-speaking area of Switzerland executed some 3,500 people, [which is] more than anywhere else in Europe per head of population” (Eichenberger). Witchcraft was considered a heresy and criminal offence starting in the 1400s, and the last witch to be executed in Switzerland was Anna Göldi in 1782. In total, approximately 10,000 people were accused of witchcraft, and about 5,000 people were executed in Switzerland.
Beliefs about witchcraft varied. Some people who believed in witches believed that they held meetings at night called sabbats. Many people also believed in “swimming” witches. So one form of test/torture was that the witch would be thrown into water, and if they were a real witch, the water would “reject” them and they would float. However, if they sank they were innocent, in which case they might drown. So either way, the victim was going to lose his/her life.
As for the gender ratio, women made up between 70 and 80 percent, and overall, about 60 percent of the accused were executed. Although there were various methods of execution, the most prevalent method was burning prisoners to death. However, before they did that, they would often torture the witches until they confessed and named other people
Witchcraft was anything considered as “the act of invoking spiritual powers to accomplish a supernatural task", such as telling the future (The Salem Witch Trials: A Reference Guide). However what defined a witch soon became ambiguous; people would accuse someone of witchcraft if said person was talking to themselves or had the witch’s mark, which was often just a mole (The Salem Witch Trials: A Reference Guide). Witches were severely feared because they were thought to be serviceable to the devil. Puritans believed the devil had supernatural powers similar to those of God’s and he would use his powers for selfish sadistic intentions. Puritans believed Satan was active and walking among the earth, and he would attempt to recruit witches to serve him. Puritans were petrified of this possibility because Satan can only be constantly looking to wreak havoc (The Salem Witch Trials: A Reference Guide). Soon people commenced witch hunts and accused witches and wizards were incarcerated and put on
They also were forced into admission of guilt by torture, fear, or the hope for lighter punishment. “Most witches work by night, are capable of covering long distances very rapidly, temporarily assume an animal form and have the ability to fly.... ... middle of paper ... ...
To begin studying the decline of witchcraft prosecutions it is important to note the changes in judicial methods. Levack addresses this 'because in most cases it was the objections to witchcraft prosecutions on legal and judicial grounds that first led to their reduction in numbers.' This suggests that the Scientific Revolution and Reformation were actually less significant in initiating the decline. However, the nature of judicial reform actually relied heavily on a new mental outlook. This is highlighted by a growing...
Associations were made between witchcraft and mental weakness, a person had to be mentally weak to become to the devil or willing to let him in. Both of these ideas were more closely enforced with women, continuously seen throughout the Malleus Maleficaium, which was hinged on the idea of female mental frailty, they were presented as a more popular contender for an allegiance with the devil as their weakness made them easier to approach. As an immensely influential text during the early modern period Malleus Maleficaium can be seen to provide a general idea of society’s view on witches. Malleus Maleficaium provides three reasons as to why women are more susceptible to the devil; their female traits make them ‘naturally more impressionable’ and convert other women in the neighbourhood. The description of women as the ‘fragile female sex’ shows the link between women and vulnerability, whilst both men and women could be seen to be weak, it was primarily a female fault. The idea of women’s susceptibility to sin and her need for guidance was reinforced by society. Tales of women’s wrongs were passed down, beginning with Eve’s original sin, women inherited a unstable nature that could easily fall prey. Pierre de Lancre, a French magistrate during the witch hunts, explained the larger number of female witches by referring to the primarily female names for witches which had been used throughout history, such as fate and nimphe. Similarly the Bible contains many negative examples of female witches such as the Witch of Endor, enforcing the idea of women’s need for guidance to remain on the right path, the idea of the deceptive women was established throughout history and society’s ideas on women made them more likely candidates for witchcraft. The mythology surrounding witchcraft could be
...in their family to become sick and possibly die. Many people were accused of witchcraft. More than twenty people died all together. One person was flattened to death because he was accused of witchcraft. When people were accused they had to go to jail, which the conditions were terrible. Then, they had to get a trial from the Court of Oyer and Terminer. After an accused witch had their trial, and went to jail, they would be carted off to Gallows Hill. This was the hill where all the witches were hanged. After a witch was hanged, later that night, their family would usually take the body down and give it a proper burial. The Salem Witchcraft Trials were one of the most terrible times in the history of America. As you can see the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
The European witch-hunts that took place from 1400 to 1800 were complete monstrosities of justice, but the brutality seemed to have been concentrated more in certain parts of Europe than other parts. This is especially true in the British Isles during the witch trials of 1590-1593, where Scotland, a country with a fourth of the population of England, experienced three times as many executions as them. Before these particular trials, England and Scotland were both only mildly involved in the hunts, but a Scottish witch’s confession in late 1590 unveiled a plot to kill King James VI by creating a storm to sink his ship. This confession led to the implementation of others and quickly festered into the widely publicized hunts throughout Scotland in the late 16th century.
In this paper, I will explore many aspects of the outbreaks of the witch accusations and witch trials which plagued England and the rest of Europe from approximately 1450 to 1750. Though numerous theories have been provided as to the reasons for these hunts and trials, there are three which are the most prevalent, and able to support themselves. These three theories are the topics of: gender, as a stepping stone towards the oppression of women; social class, as a relief of tension and stress formed by the socio-economic gaps between the wealthy and the poor; and finally religion, as a result of the encouragement to conform more steadily towards one religion. I chose to argue towards the third theory I have stated, that of the religious changes facing England at the time. Throughout the three hundred years that the perceived problems of witchcraft haunted this nation, the religious momentum swayed back and forth many times. My decision to support the religious theories attached to witchcraft may not be as traditional as most student’s. It was a decision based more upon the motives and not so hidden agendas that the theorists who were (obviously) not present at the times of the trials. Historical fact has been in debate for as long as history has been recorded, because everything written or spoken is rhetoric, and this impossible to escape from. Therefore, in order to defend my decision to choose religion, I will be adopting a new historicist point of view for the first few paragraphs of this paper.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries:
Once the accusations began, many innocent people in the community were taken away. They were then either forced to admit that they were witches, to free themselves from a public hanging, or deny that they were witches, saving their integrity, but subjecting themselves to an unjust public hanging.
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
Witchcraft was relentlessly thought as the work of the devil with only sinful and immoral intentions. Julio Caro Baroja explains in his book on Basque witchcraft that women who were out casted from society and unable to fulfill their womanly duties became witches as a way to compensate for her failed life. They were thought to be a threat to society as they dwindled in evil magic. This misunderstanding may have originated from the literary works of Heinrich Kramer and James Sprenger, in their published book, “Malleus Maleficarum”. Accusations of being adulterous, liars and dealing with the devil materialized because of the...
Witchcraft burned tens of thousands of people in the Middle Ages. Just in Salem, Massachusetts, the citizens accused over one hundred and fifty people of witchcraft. As a result of these accusations, the court hanged twenty of these supposed witches. How much evidence was there to convict the supposed witches? Not enough to select death as the punishment. However, the court sentenced the accused to be hanged if they did not confess which causes another problem: why hang when one could confess to a lie and live? Indeed, the court system broke down during these witch trials.
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
These sources were: pricking, swimming and watching. Pricking was based on the theory that every witch bore the mark of the Devil which was insensitive to pain. Thus a witch's body was searched for such a mark and then pricked. If the accused did not respond to pain this signified guilt.
Witchcraft, Magic and Rationality. Social Anthropology seeks to gauge an understanding of cultures and practices, whether they are foreign or native. This is achieved through the study of language, education, customs, marriage, kinship, hierarchy and of course belief and value systems. Rationality is a key concept in this process as it affects the anthropologist’s interpretation of the studied group’s way of life: what s/he deems as rational or plausible practice. Witchcraft and magic pose problems for many anthropologists, as its supernatural nature is perhaps conflicting to the common Western notions of rationality, mainly deemed superior.