“Glee music forms a splendid literature in itself. It is thoroughly English in style, manly, straightforward and vigorous, with a tenderness and pathos, which like the veins in marble take away nothing of its solidity, but adds greatly to its beauty” (Robins, “The Catch Club,” 517). In the late eighteenth and early nineteenth century, catch clubs and glees were a very important part of social life in England for many reasons. Although these clubs are associated with London more than anywhere else in England, it does not take away from its significant role in Canterbury culture. The creation of the Canterbury Catch Club is just as noteworthy as those in other parts of England and it was the main foundation for social life in the city for that time as a result of the Industrial Revolution happening in England. Not only was the club important in the Victorian Era, but we can now look back on it and it helps us understand Canterbury culture as it is today, as well as the impact these clubs had on …show more content…
Many of the compositions were written more for private amusement rather than for audiences (“Catches and Glees in the Jerwood Library,” 1). As previously stated, catch and glee singing was distinctively a male activity, enjoyed in the exclusivity of a male audience in social clubs and societies. Nonetheless, toward the end of the century there was a growing effort to appeal more to women and the presence of sexual content greatly decreased in its composition (7). Gladstone, Boas, and Christopherson explain the songs of the club as well as that, “it was the purpose of the club to sing the vocal music of the day” (29). Therefore, the songs of the club were to represent the life and culture of England at the time they were composed. These songs would relay the feelings of the time, but in a more humorous way to cope with societal
There are a lot of songs to choose form when there is songs that break down norms and one that reinforce some. There are songs that mean nothing. Great songs always have a hidden mean behind them even if when listen to them we do not know what they are.
Several even try to connect their music to the feelings of their audience. Some of the songs including, Jailhouse Rock, Good Vibrations, Purple Haze and Stayin’ Alive try to use women as the meaning of their songs. In addition, they are used to clarify the point in films of their time and influence an environmental change. Slowly, building into innovative ways to portray music that fits the era they were in. Each song was able to readjust the perception of war and help those forget the scary outcomes war was bringing. Therefore, music adapted by connecting the people as one to their era and providing them a tune that minimized their
Music is regarded as a method of passing a message. Though some songs do not intend to do that, the message in them is still perceived. The song, “Get up, ...
Price, Curtis Alexander. Henry Purcell and the London Stage. Cambridge: Cambridge University Press, 1984. Print.
Artists write about what they know; they pull feelings from their heart and their songs relay what the artists’ emotions, whether it be of their hometown, their high school crush, or their experiences. Many artists that came to fame during the twentieth century have a fair share of experiences they share with us in the form of their songs. The twentieth century is comprised of the institution of slavery and its effects, war, gender norms, discrimination based on nationality, sex, race, etc., and countless events that sparked protests and uproars in the United States. Music at this time was a phenomenon, and artists could use it to their advantage. Artists used their music to spread awareness about their cause, influence their listeners, and
Vietnam, on the other hand, didn't really have an original theme or even a cadre of original artists to convey its messages. Many of the artists singing out about Vietnam were veterans of the "Ban the Bomb" and Civil Rights movements. In the early 1960s, Pete Seeger, Bob Dylan and Joan Baez broadened their focus to include Vietnam, and tailored their songs accordingly. "We Shall Over-come," a Civil Rights anthem, underwent minor lyrical modifications and soon became a staple of the anti-war movement. But generally, artists found themselves singing to a small group of people until 1962, when The Kingston Trio broke into Billboard Magazine's Top 100 Most Popular Songs with "Where Have All the Flowers Gone." The lyrics an...
Song lyrics have set off a great generation of our leisure time than reading poetic devices, therefore song lyrics are better than poetic devices. Song lyrics have dropped numerous lines that attach to us now a days and make us listen to the line over and over unlike poetic devices. Song Lyrics have so much meaning by word choice and by relations.”Mr. Rager” by Kid Cudi, is about people fed up with society and plan on taking a journey. “Dreams” by Edgar Allen Poe, is about a man who dreams of a greater life. Mr. Rager, the song by Scott Cudi, has a better meaning than Dreaming, the poem by Edgar Allen Poe, by personification, allusion, and symbolism.
Unable to find any two songs specific enough to compare I have decided to do a critical analysis essay on the show Archer, having just watched this show I was very interested in their writing, dialogue and underlying themes. They attack racism, sexism, women’s liberties, political discourse, and xenophobia in a refreshing way that can be mistaken by some as offensive and blunt. Especially in today’s society with the advancing in standards in political correctness, satirical shows such as Archer consistently toe the line and at times cross it and when these shows cross the line there is more often than not some form of outcry. However most of the intentions for most of these shows is comedy not aggression and with comedy often comes a platform
The lyrics of country music reflect people’s lives as times changed. According to "Poetry For The People: Country Music And American Social Change", published by Southern Quarterly in Ebsco Host, country music depicted “the white, Protestant and working-class Southerner”, “addressed their pain, their dreams struggles, beliefs and moral dilemma”.
In the Elizabethan Era (1558-1603) and the Jacobean Era (1603-1625), there was a fondness for spectacle and pageantry. At court, trumpets and drums resounded to announce mealtimes; in town, these instruments were used by theatre troupes to herald upcoming performances (Renaissance & Baroque Society of Pittsburgh, 2003, and Folkerth, 2002). Music, then, is applied boldly and lavishly in everyday life and in drama, an imitation of life.
Chaucer’s book The Canterbury Tales presents a frame story written at the end of the 14th century. It narrates the story of a group of pilgrims who participate in a story-telling contest that they made up to entertain each other while they travel to the shrine of Saint Thomas Becket at Canterbury Cathedral. Because of this, some of the tales become particularly attractive for they are written within a frame of parody which, as a style that mocks genre, is usually achieved by the deliberate exaggeration of some aspects of it for comic effect. Chaucer uses parody to highlight some aspects of the medieval society that presented in an exaggerated manner, not only do they amuse the readers, but also makes them reflect on them. He uses the individual parody of each tale to create a satirical book in which the behaviours of its characters paint an ironic and critical portrait of the English society at that time. Thus, the tales turn satirical, ironic, earthy, bawdy, and comical. When analysing the Knight’s and the Miller’s tale, one can realise how Chaucer mocks the courtly love convention, and other social codes of behaviour typical of the medieval times.
Grove, George. The Musical Times Volume 47. United Kingdom: Musical Times Publications Ltd. 1906, Print.
The City of Dreadful Delight starts with some cultural analysis of the historical background that helped to produce the social landscape of Victorian London. In discussing the transformation of London, Walkowitz argues for seeing more than merely a shift from one type of city to another but rather a conflicted layering of elite male spectatorship, the “scientific” social reform, and W. T. Stead's New Journalism. Here Walkowitz investigates the “Maiden Tribute of Modern Babylon.” The “Maiden Tribute” consisted of a series of articles, authored by Stead and presented in the penny press, which exposed the sale of girls into prostitution. According to Walkowitz, these stories relied on the new scientific methods of social investigation, but the...
My artist from the 1960’s was Bobby Darin, his Simple Song of Freedom lyrics can relate to the 1980’s Public Enemy Fight the Power song. They both send the message to others about Civil Rights and the importance of equality among all regardless of race, gender etc. The 1960’s generation was fighting the Vietnam War which most of the United States popular was against. The 1980’s generation was also fighting a war but it was geared toward corrupt Government Officials but most importantly being able to speak up for what you believe
Logan, Thad Jenkins. "Twelfth Night: The Limits of Festivity." Studies in English Literature, 1500-1900 Spring 1982: 223-238. Print.