Choose three of the characters in the crucible and show how Miller presents the motivations for their actions.
In “The Crucible” Tituba asserted, “ Mister Reverend, I do believe someone else be witchin’ these children”(Pg.1109). Frighten Tituba make false accusation to protect her from being whipped. In act one Titube describes, “ Well, they were always talking; they was always runnin’ round and carryin’ on”(Pg.1110). Tituba recalled seen the Salem witches causing fear and suspicion among everyone. All in all Tituba just pointed fingers to save herself from being whipped, creating a fear in the town. This point of view sounds convincing at first however Reverend Parris was the one most responsible for the confusion of witchcraft in Salem. If it were not for Reverend Parris making a big deal out of the girls dancing in the woods no one would have know of the witchcraft situation. Reverend Parris blew out of proportion the situation with his daughter Betty, and bringing in Reverend Hale was what expose fear and suspicion among the town folks. The confusion of witchcraft was not because Tituba made false accusation but because Reverend Parris turned mad and threaten to beat Tituba. Tituba made up things to protect herself from being beaten. To sum up Tituba was not the cause for the confusion of witchcraft situation, however Reverend Parris was to blame for the confusion of witchcraft situation in Salem that created fear and suspicion among the towns
Reverend Parris’ fear of losing his job provokes him to cry witch. Reverend Parris’ daughter feigns to be in a coma. When the doctor bade Susanna tell Reverend Parris that he “might look to unnatural things for the cause of it” (9), he denies that possibility because he fears that rumors of witchcraft under his roof would help his “many enemies” (10) to drive him from his pulpit. Later, by supporting the Salem witch trials, Reverend Parris secures his position in the church. When John Proctor brings a deposition to court signed by Mary Warren that calls Abigail and her girls’ frauds, Reverend Parris urgently tells Judge Danforth that “they’ve come to overthrow the court” (88). When Mary Warren cannot faint in court, Reverend Parris accuses her of being “a trick to blind the court” (107). After Abigail pretends that Mary Warren is attacking her, Reverend Parris spurs on the accusations by telling her to “cast the Devil out” (118). Reverend Parris fears that if Abigail becomes exposed he will be punished for supporting an illegitimate court procedure. When execution day arrives, Reverend Parris fears that the “rebellion in Andover” (127) over hangings will occur similarly in Salem. Reverend Parris pleads to Hathorne that “. . . it were another sort that we hanged till now . . . these people have great weight yet in the town” (127). Reverend Parris’ last attempt at preserv...
Most of the people in Salem were based on the Puritan belief, which was very strict. The Puritans believed in a punishment for the disobediences against the laws during the period of Salem. There were only a few things a person could do to avoid being hanged. If a person confessed of witchcraft, they would not be executed. According to the article “Witchcraft in Salem,” “a confessor would tearfully throw himself or herself on the mercy of the town and court and promise repentance.” Even though many people did confess to witchcraft, many would not because they wanted justification. However, there were only a few to confess, but were still punished in jail. Reverend Samuel Parris was the town’s minister during the trials, and two of the main accusers Betty and Abigail lived in the Parris’s household. However, once a person was accused of witchcraft, Reverend Samuel Parris had no interest in believing otherwise in the person’s innocence. Reverend Parris was very imprudent, and careless to the hangings. Ragosta observes that “through either direct order or indirect insinuation, Parris may have chosen not only those who represented an unusual or disliked position in the village, but also those who had supported his enemies and
The Crucible is a play written by Arthur Miller in 1953, which dramatizes the Salem witch trials that occurred in the late seventeenth century. In the play, many comparisons can be made between the two characters Reverend Samuel Parris and Reverend John Hale. Both introduced as intelligent men of God, the two spiritual leaders preach in towns of New England and are respected by many people in their communities. Although these two reverends share some similarities of setting the hysteria into motion and asking Judge Danforth to postpone the executions, their dissimilarity is clearer as they have different personality traits and attitudes towards the case of witchcraft in Salem.
Reverend Parris is the character that initiates the hysteria of the Salem witch trials, in a community where authorities wasted no time minding the business of it's citizens, what should have been seen as teen frivolity was blown into one of the ugliest moments in American History. Parris sparks this by firstly acting on his own paranoia, which the reader would find in the introduction 'he believed he was being persecuted where ever he went';, and calling Reverend Hale in an attempt for self-preservation '….if you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me with it.'; This statement says a lot about the character of Reverend Parris: a greedy, power hungry man who is more concerned with his own reputation than the souls of his niece and daughter. He always acts on fear, a fear that he will lose his position of power in the community. Parris does not want the trials to end as a fraud because the scandal of having a lying daughter and niece would end his career in Salem.
People are mad at Parris because of everything that is going on: “Tonight, when I open my door to leave my house- a dagger clattered to the ground” (Miller 1324). Parris, the town minister, is getting a lot of blame for all that has been going on lately in Salem. His neighbors wanted to prove a point of how angry they are by throwing a dagger at his door. Parris is a coward and is too afraid to just tell the truth about what happened in the woods that night with the girls. He is afraid his own name will be in parish, yet he is not worried about anyone else’s danger. The town has been torn apart with all of this witchcraft nonsense: “There be so many cows wanderin’ the highroads, now their masters are in jails, and much disagreement who they will belong to now” (Miller 1321). Animals are being left uncared for and are just running ransom through the streets. People are arguing about who they belong to, wanting to keep the animals for themselves. Neighbors are accusing each other of witchcraft, and causing a lot of trouble. The tension is high, with a deep craving of revenge. (PrepPh). Some accuse because they want to take over that persons land for their own, or they have a bad history with them and want them gone. No reason is a good reason because they are not solid facts, just false accusations. A fear of riots runs through the town. Salem is surely unraveling, along with everyone in it.
...easons why we could not join with Mr.Parris in prayer, preaching, or sacraments…the said Mr. Parris having teaching such dangerous errors, and preached such scandalous immortalities, as ought to discharge any from the work of the ministry…” (Salem Witchcraft: Compromising More Wonders of the Invisible World, Collected by Robert Calef; And, Wonders of the Invisible world, by Cotton Mather: Together with Notes and Explainations. Page 161 middle). (The Witchcraft Trials in Salem: A Commentary).
"However, the Salem Witchcraft Trials use of human frailty in court helped courts move forward in eliminating its use. Courts now need factual or circumstantial evidence to convict a person of any crime and the accused is promised a fair trial. Nowadays, the accused is given an unbiased judge and jury making it a fair trial (Linder). A fair trial was something colonialists thought they were giving. Human frailty to a colonialist from the 1640s would have been overwhelming and unbelievable. Colonialists believed that the common procedure of witchcraft was justifiable and never abused. The evidence from the Salem trials found nowadays shows that not only were the procedures often abused and accusations baseless, but that the way in which they treated the accused was inhumane."The Crucible is a fictional retelling of events in American history surrounding the Salem witch trials of the seventeenth century, yet is as much a product of the time in which Arthur Miller wrote it, the early 1950s, as it is description of Puritan society. The Salem witch trials took place from June through September of 1692, during which time nineteen men and women were hanged at Gallows Hill near Salem, while another man, Giles Corey, was pressed to death for refusing to submit to a trial on witchcraft charges. Hundreds of other persons faced accusations of witchcraft and dozens more languished in jail without trials. As the play describes, the witchcraft trials began because of the illness of Betty Parris, the daughter of the Salem minister, Reverend Samuel Parris, a former merchant in Barbados. Before Betty Parris fell ill, Cotton Mather had published
In the play, there were many situations that in return caused new developments and even more problems in the town of Salem. The problems and situations that happened can all be tied back to perception, or the way someone regards or interprets a situation or event. Perception can be terrifying and have devastating effects on people and places. “Parris: Now then, in the midst of such disruption, my own household is discovered to be the very center of some obscene practice. Abominations are done in the forest” (1030). Parris had caught the girls dancing in the forest and viewed it as witchcraft. He could have believed Abigail that it was just sport and the whole situation in Salem could have been prevented. This one perception is what caused everyone to believe that the devil was loose in Salem. Many other perceptions took part in leading to the devastating situations that happened in