n Frederick Douglass’ What to the Slave is the 4th of July, he presents a simple yet morally complex argument. In his letter, Douglass states that it is hypocritical for a country to celebrate its freedom and separation from another country, yet still have slavery alive and well in the United States. Morally, this issue is a pretty straightforward argument and the very definition of hypocritical. Douglass also touches upon his belief that all men and women are equal, as stated in the constitution, yet slaves are subhuman. Another topic touched on is the contributing factors that perpetuate the constant and unjust nature of how slaves are treated, such as religion, agricultural, and over all demeanor towards slaves.
Frederick Douglas’ What to the Slave is the Fourth of July? is an exquisite piece stating what it means to live in America and what America entirely means to a slave.
On July 5th of 1852, the Ladies Antislavery Society of Rochester requested that emancipated slave, Fredrick Douglass, speak for their celebration of the United States’ national independence. Douglass accepted this request and presented a powerful speech that explained and argued his true beliefs and feelings concerning this event. He considered their decision to request him as a speaker on that day to be a mockery of his past and of the ongoing status of blacks as slaves in America at the time. Nevertheless, Douglass skillfully constructed his speech utilizing various methods that forced his audience to take him seriously and think twice about the issue of slavery in America. His passion about the subject, his ability to captivate his audience, and his persuasive skills combine to form a clearly effective speech that continues to be studied to this day. Douglass warmed up his audience by commending the moral and patriotic excellence of their forefathers. He then delivered the argument of his speech which cleverly criticized the hypocrisy of the institution of slavery and those who tolerated or supported it. Yet, to conclude his speech, Douglass asserts that there is still hope for the young nation so as not to leave the audience completely discouraged. The way in which Douglass constructed and delivered this speech had a lasting impact and left his audience with an effectively argued point to consider.
Frederick Douglass's "Fourth of July" Speech is the most famous speech delivered by the abolitionist and civil rights advocate Frederick Douglass. It attracted a crowd of between five hundred and six hundred. Douglass’s speech to the slaves on the Fourth of July served to show the slaves that there is nothing for them to celebrate. They were not free and the independence that the rest of the country celebrated did not apply to them.
Rhetorically, Douglass was a master of irony, as illustrated by his famous Fourth of July speech in 1852: "This Fourth of July is yours, not mine. You may rejoice, I must mourn," he declared. Then he accused his unsuspecting audience in Roch...
As a former slave, bereft of any free will, written words were all but unavailable to Frederick Douglass. Slaves were unable to tell their stories, to expose the dehumanization that their enslavement caused on both sides of the racial rift; so it was necessary for Douglass to fight tooth and nail to obtain the right to learn, and ultimately to narrate his own life story. Amongst the narration, multiple rhetorical strategies are integrated into the text in order to uncover the dehumanizing effect their mistreatment had on slaves during this time. His primary purpose is to educate those who are ignorant of the horrible conditions that slaves lived in and the cruelty that they suffer. He does this through the use of rhetorical devices such as anecdotes, irony and by further connecting to his audience with pathos and ethos. By using his own personal experiences as the subject of his argument, Douglass is able to make a strong and compelling case against slavery; at a time when it was socially unacceptable to do so.
There are many key points that Douglass makes in his narrative to reinforce his argument against slavery. In the middle of his narrative Douglass notices how people change when a new power of entitlement is bestowed upon a person. A prime example of this change in character is when Mrs. Auld first met Douglass she was a kind and neutral human being around him. She treated Douglass almost with the same respect as a white man. When Mrs. Auld took Douglass into her custody as a slave her behavior toward him changed greatly. Douglass recalls this moment stating: "Th...
In conclusion, Frederick used these key points in his narrative to attack the institution of slavery. The speeches he made using these points to white abolitionist astonished them because they did not imagine a slave had the mind capacity to speak this well. By doing so, Frederick Douglass became the outspoken leader for slaves in the abolitionist movement.
Frederick Douglass’s speech was given to so many of his own people. The fact that Douglass speaks so harshly to them proves that he has passion for what he talks about through-out. “What to the slave is the Fourth of July”, compares and contrasts the different meanings the Fourth of July shared between Whites and African Americans. Douglass says “What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim”. Frederick Douglass was not striving for the attention, he just wanted to get across that the Fourth of July is not a day of celebration to African Americans and the respect he shared with them, having once being a slave himself.
On July 5, 1852, Frederick Douglass, an African-American ex-slave and abolitionist, delivered a speech in Rochester, New York at the city’s annual Fourth of July Celebration, to the citizens of Rochester. Allowing the people of Rochester only a day to immerse in the “patriotic” festivities of the Fourth of July, Douglass’ “What to the Slave is the 4th of July?” challenges American ideals such as liberty, equality and justice, by providing arguments that examine the religious, moral and constitutional principles that the American people claim to abide by and glorify. Through rhetorical strategies such as repetition, pathos and logos, Douglass exposes the paradoxical nature of the Fourth of July.