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Strangers were generously welcomed into Emile Gallé’s enormous production studio for faience, cabinetmaking, and glassware by a hospitable gardener. He told them about the plants on the way to the shop surrounded by tall trees that created a peaceful and calm realm providing guidance for the objects produced within this place. It was in the midst of the fin-du-siécle, not too long after Charles Darwin had put forth his theory of evolution, which Gallé’s contemporaries strove to prove that the opposite process was also possible, that mankind was capable of regression as well as evolution. (3) Art Nouveau’s shared this preoccupation with natural plant forms, specifically branches of botany and biology for they overlap with esoteric spiritual ideas. Gallé hovers in between these two sides, melding natural symbolism of objects with the physical technology of making which surmounts to decoration.
Gallé’s pieces were never an end point in themselves but a symbiotic guidance. When confronted with issues of design Gallé asked himself “how nature had resolved the problem”(1). It is quite easy for designers to loose sight of the object in the midst of its making and stray from its original purpose and appropriateness. Beginning in his cabinetry woodworks, he advocated following a linear inspiration where joint should be neither disguised nor concealed but to grow like a plant stem divides. To appropriate this he used marquetry, veneered sheets of wood pieced together like a jigsaw puzzle (5), in which he subtly melded floral themes into a natural landscape. The whole is then overlaid onto a thicker backing. The process was essentially constructed piece by piece until it was complete as an object that became simultaneously decoration and ...
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...r, soon drooping with the weight of its olives, modeled out of crystal the color of savory nephrite.”(4)
I see these human qualities Gallé attributed to nature through his suggestive words being exactly mirrored by natural growth processes determining the method of his control of chemical and technical glass processes used to depict what can only be suggestive natural forms. This process was a linear attachment, for Gallé was a present mediator for both, paying close attention to what the object desired while being made. His pieces were never an end point in themselves and because of this, they had the power to transcend differing cultural backgrounds. Instead there was a universal nature in the intuitive familiarity for a mysterious exoticism through the simple hybridity of embracing natural techniques performed by a craftsman depicting nature’s fleeting moments.
Carol Armstrong begins her essay by pointing out the two main points that come about when discussing A Bar at the Folies-Bergere. These two points are the social context of the painting and its representation of 19th century Paris, and the internal structure of the painting itself with the use of space. She then goes on and addresses what she will be analyzing throughout her essay. She focuses on three main points, the still life of the counter and its commodities, the mirror and its “paintedness”, and the barmaid and her “infra-thin hinge” between the countertop and the mirror.
Lehner, Ernst, and Johanna Lehner. Folklore and Symbolism of Flowers, Plants and Trees. New York: Tudor. 1960
Watteau’s Enseigne de Gersaint is one of the artist’s most fully realized works. It is ambitious and sophisticated in size and execution, in visual economy, and in content. It is consequently only masquerading under the guise of a signboard, a categori...
“Renoir’s particular ambition was to paint works in joyful hues from which all trace of narrative is excluded” 1, quotes Jean LeyMarie author of Renoir; And truer words about Renoir’s work can not be spoken. Pierre-Auguste Renoir was a French born painter whose collaborations with other notable artists, among them Manet, Delacroix, and Monet 2, helped to influence and shape the budding Impressionist movement. The renowned painter began his humble upbringing in Limoges, France in 1841; The son of a tailor, his parents found him work with a porcelain decorator, which was the beginning of his lengthy career as an artist, and perhaps were his passion for translucent and luscious colors were established 3. While Renoir is well known for his paintings of women, couples, and various other human subjects, his work on flowers is equally as impressive. The work this essay will discuss is the painting Chrysanthemums, painted in 1881-82. Currently located in the Ryerson Collection in Gallery 201 of the Art Institute of Chicago.
In the essay “Naturalism and the Venetian ‘Poesia’: Grafting, Metaphor, and Embodiment in Giorgione, Titian, and the Campagnolas,” Campbell explains the role of poetic painting, poesia, in Venetian artwork during the 1500s. Titian personally used the term poesia when he “[referred] to paintings he was making for [King Philip II] with subject matter derived from the ancient poets.” Poesia now refers to a type of sixteenth century Venetian painting, which Giorgione and Titian initiated and used within their works. Campbell’s main argument is that poesia is not simply aesthetic or reflective of poetry, but rather “grounded in the process of making – and in making meaning – rather than in an aesthetics of self-sufficiency or self-referentiality.” Like poetry, it is not self-contained; meaning lies outside of the work, within the interpretations of the viewers. He discusses the idea of grafting in poetry and how the same grafting model is utilized in the visual arts. Different images, such as pagan figures and contemporary figures and settings, are juxtaposed to create visual discordance and give an intrinsic meaning to the viewer. Campbell then uses many examples of writing, poetry, engravings, and paintings to explore his argument and the connections between artists during the 1500s.
Humans have used art for centuries as a response to their environments. The use of icons, perspective, and cubism have all reflected the cultures and societies of those times. However, art has often been mistaken as a substitution or creation of reality, rather than a reflection. John Gardner has taken up this attitude in his novel Grendel. While Grendel is a provocative and innovative work, John Gardner's views on art, as reflected in Grendel, are based upon a misunderstanding of art and are therefore unfounded.
In the early 16th century the Netherlands experienced what was called “tulip mania” this was the beginning of the nations love for flora and foliage (Taylor 13). The result of this impressive flower invasion was a society that took a historical turn from which the results still remain today. Flower merchants, botanists and floral still life artists, were occupations that were an accurate reflection of the Netherlands demands (Brown). An interesting example of a life that was effected by, and devoted to the archiving of the flower craze was Rachel Ruysch (1664-1750) the 17th century Dutch flower painter. Rachel Ruyschs’ career straddled the 17th and 18th century, and her stunningly accurate floral pieces reflect the maturing, yet evolving art of floral still life painting (“Rachel Ruysch: Bibliography”). Ruyschs’ Still Life with Flowers on a Marble Tabletop (1716) is an excellent example of a painting that appropriately represents the genre of art that was created solely through specific societal events.
Imagine pondering into a reconstruction of reality through only the visual sense. Without tasting, smelling, touching, or hearing, it may be hard to find oneself in an alternate universe through a piece of art work, which was the artist’s intended purpose. The eyes serve a much higher purpose than to view an object, the absorptions of electromagnetic waves allows for one to endeavor on a journey and enter a world of no limitation. During the 15th century, specifically the Early Renaissance, Flemish altarpieces swept Europe with their strong attention to details. Works of altarpieces were able to encompass significant details that the audience may typically only pay a cursory glance. The size of altarpieces was its most obvious feat but also its most important. Artists, such as Jan van Eyck, Melchior Broederlam, and Robert Campin, contributed to the vast growth of the Early Renaissance by enhancing visual effects with the use of pious symbols. Jan van Eyck embodied the “rebirth” later labeled as the Renaissance by employing his method of oils at such a level that he was once credited for being the inventor of oil painting. Although van Eyck, Broederlam, and Campin each contributed to the rise of the Early Renaissance, van Eyck’s altarpiece Adoration of the Mystic Lamb epitomized the artworks produced during this time period by vividly incorporating symbols to reconstruct the teachings of Christianity.
This assignment will provide an analysis of the Modernist artwork of Paul Cezanné's, Still-Life with Apples and Oranges (c.1899) within the art movement of Impressionism. The analysis will be based upon the aesthetic and ideological underpinnings of the avant-garde. This will be done with reference to the writings of Charles Harrison and Clement Greenberg. Firstly, Modernism and the avant-garde will be discussed as defined by Harrison and Greenberg as the introduction to the discussion of the chosen artwork of Cezanné, followed by the analysis of the artwork with reference to the writings and how Cezanné's artwork and artistic characteristics and personal views attribute to Still-Life with Apples and Oranges (c.1899) whilst being classified within the framework of Modernism.
Gardner, Helen, and Fred S. Kleiner. Gardner's Art Through the Ages: The Western Perspective. N.p., 2014. Print.
Kleiner, F.S., Mamiya, C.J., Tansey, R.G. (2001) Gardeners Art Through the Ages. Eleventh Edition, Harcourt College Publishers, Orlando, USA.
When viewing Georges Seurat’s, A Sunday on La Grande Jatte (Fig. 31-37), perception is changed vastly depending on the viewer 's proximity to the piece. At close range, all that is visible is a mass array of countless circular dots and tiny lines in a vast range of colors. Greens, blues, reds, oranges, yellows, white, browns, black and purples are all visible in a multitude of intensities. The Divisionism technique utilized causes this piece to appear as an abstract collection of colors when viewed at close range. Yet when distance is between the piece and the viewer, these seemingly sporadic dots come together to create a complete and detailed scene. Primarily consisting of biomorphic shapes, Seurat’s incorporates in every inch of the canvas
Art Nouveau (literally ‘new art’ in French) was a popular international style of art, developed in the late 19th and early 20th centuries and reaching its peak between 1890 and 1910. The primary aim of this movement was to break free from the previous constraints that had been placed upon artists traditionally and to completely revolutionise design – an aim that, without a doubt, came to be achieved. The evidence of this can be seen in the work of several prominent designers at the time – such as artist Alphonse Mucha and architect Antoni Gaudi – and even within other movements – the Arts and Crafts movement being a prime example. The way in which these figures and this movement have been influenced by Art Nouveau in particular will be explored in this essay.
Moreover, today, in face of new scientific theories, this image will report us to the String Theory, which speaks of vibrating strings as the building blocks of creation. On her left hand, bringing light from a distant star, is magnifying glass shaped as a triangle. An old symbol, the triangle represents not only the divine Logos but also the geometry that lies underneath the manifested universe. Besides tools, however, the creative process will demand raw material. The prima materia comes from the stars in the sky, a statement which, in fact, is scientifically true. Going through a process of distillation in an alchemical vase, the heavy and disorganized is transmuted, the stardust refined in the three primary colors, which are transformed by her careful work and will become alive as birds. Creatures of air and land, birds can be found in the mythology and symbolism of all cultures. Often representing freedom, they are seen as the connection between the sky and earth, between gods and humanity, the visible and the invisible, and their circular path in the composition clearly reinforces this concept. Two vases on the background will also express this alchemical
The Lascaux Cave in Dordogne, France is important to scientists because it explains the civilization’s culture and history in painting and the people’s artistic talents and use of paints. Further, the quality and bright paintings show animals, bison, deer, bears [Fig.1-4] and large mammoth animals. The cave and the paintings are significant because there are generations of paintings amongst one another. For instance [Fig.5] shows a horse that was painted over of the bull and then some smaller horses that were painted over that. Therefore, the paintings were done over a long period of time with many different painters and represents different time periods; archeologists saw that the people lived in a cave beside this one, so this cave could have been more spiritual and if there was many animals painted in the cave the people would believe that there would be enough food for them in the forests (Bolman, n.d.) It also supports animism, which is the belief that natural objects, natural phenomena, and the universe itself possess souls (Animism, 2014). The paintings reflect the development...