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Amir tells us that "The kite-fighting tournament was an old winter tradition in Afghanistan”. Although the Taliban do away with kite racing, at the end of book, we see that this tradition has been preserved within the Afghan community in America, and that it is this tradition. The author makes use of the kite-fighting as a nostalgic factor, a way to connect amir and his father and many other things. He makes use of this versatile entity as a common denominator for many peoples. Ed -E-Qurban is an islamic holiday as the day to commemorate the day that ibrahim (abraham) to sacrifice his only son to god. God recognize his willingness and gave him a sheep to sacrifice instead. In terms of loyalty, Hassan was as loyal as those animals that are used for the feast. Sheep without a waiver in confidence follow their shepherd wholeheartedly, as a master if you will . Hassan, as a Hazara servant, was essentially "owned" by Baba, consequently throughout the story he was willing to die for Amir. Amir challenges his loyalty in a conversation with Hassan. Amir asks if he would ever lie to him, to which Hassan replies, “I’d sooner eat dirt.” -Afghan vs American values …show more content…
These are clearly preserved in the United States in the Afghan community. We see this as we watch Amir and Soraya court and fall in love. Baba must see Soraya's father to ask for Soraya's hand in marriage to Amir. A gathering follows the General's consent, called "lafz," which means "giving word (167.) When the General and Amir meet at the this gathering,"The general held me at arm's length and smiled knowingly, as if saying, 'Now, this is the right way - the Afghan way - to do it”.Other traditions are set aside because Baba is dying, and the couple wants to be wed before he does so. But the wedding itself is a traditional Afghan wedding held in an Afghan banquet
The peaceful Afghanistan that Amir was born into is no longer in existence; rival groups now fight amongst each other. “There are a lot of children in Afghanistan, but little children”. Throughout The Kite Runner, there is tension on account of religious, ethnic, and economic factors. Amir, a privileged Sunni, struggles to understand his relationship with his Shi’a servant, Hassan. The boys grew up together, but “in the end, [Amir] was a Pashtun and [Hassan] was a Hazara, [Amir] was a Sunni and [Hassan] was Shi’a, and nothing was ever going to change that.
Throughout the thought provoking and eye opening narrative, The Kite Runner, Khaled Hosseini provides a vivid and in depth story told through the eyes of a privileged young narrator who is forced to come of age in the capital of Afghanistan. As a story told from a different cultural perspective,culture and morals in this society are different from foreign beliefs. A reader will not fully comprehend The Kite Runner without discerning the differences between social classes and understanding the importance of honor in the Afghanistan culture.
The Kite Runner, is the first novel written by Khaled Hosseini. The Kite Runner is set in Afghanistan before the war in the city of Kabul, and then eventually in America. The novel relays the struggles of Amir (A young Shi’ boy), Hassan (a young Hazera servant boy) and Baba (Amir’s father) as they are growing up in an ever-changing Afghanistan. The young boys face difficult challenges most adults will never have to experience. Amir, Hassan, and even Baba must overcome cruelty in every aspect of their lives.
The Kite Runner is a novel of a Sunni Muslim, Amir, and a Hazara boy, Hassan. Hassan is the son of Amir’s father’s servant. Amir and Hassan spend their childhood days playing with one another in the streets of Kabul. Amir’s father, Baba, as referred to in the novel, loves both of the boys equally. Although, Amir believes that Baba loves Hassan more than himself. Amir struggles to find understanding from Baba for killing his wife during childbirth. Amir strives to make him proud. The Hazara boy, Hassan, finds himself often in trouble protecting Amir, and questioning whether Amir would do the same for him. Over twenty years after Amir left Kabul, and his childhood friend, Hassan, Amir returns to Kabul to find his brother dead by the Taliban, and his son residing in a local orphanage. Amir ventures on to find a way to be good again, while trying to save his childhood friend, Hassan’s son. The motif changes to show how their relationship is growing and evolving thus helping Hosseini, the author of, The Kite Runner, develop his theme in the novel. Friendship does not require physical connection.. The Pomegranate tree is used as a motif and changes throughout the novel. Amir often returns to the motif of the Pomegranate tree. In the beginning of The Kite Runner, Amir and Hassan’s friendship is flourishing as they share stories and laugh by the pomegranate tree. Hassan and Amir bond over stories such as, “Shahnameh,” (Hosseini, pg. 103). As the novel continues, Amir throws pomegranates from the tree at Hassan, breaking the physical relationship between himself and Hassan. At the end of the novel, Amir returns to find the tree dead, and their physical relationship is gone, but they both think of themselves as friends.
Flying kites was a source of Amir 's happiness as a child as well as a way to attain his father’s approval. In Kabul, Afghanistan, a kite flying tournament was held annually. Young boys laced their string with glass and attempted to cut the strings of other kite flyers. That last on standing was deemed the champion and the idol of all the younger children. Before Amir competed in his kite tournament, Baba said, “I think maybe you 'll win the tournament this year. What do you think?” (Hosseini, 50) Amir took this opportunity and told himself that, “I was going to win, and I was going to run that last kite. Then I’d bring it home and show it to Baba. Show him once and for all his son was worthy. Then maybe my life as a ghost in this house would finally be over.” (Hosseini, 50) Amir wanted the approval and affection of his father badly enough that he was willing to allow Hassan to get raped in order to attain it. After this kits became the symbol of Amir 's betrayal to Hassan. The kite ultimately becomes the way that Amir connects with Sohrab, mirroring how Amir connected with Baba when he was a
The Kite Runner “illuminates ethnic tensions, political turmoil and Taliban repression in Afgahnistan through the story of boyhood friendship and betrayal” ('Kite Runner' Shines A Light On Afghan Sport). By intertwining the real life struggles of Afghani people and the characters of this fiction novel, “Hosseini brings us into the politically chaotic but beautiful world of Afghanistan and one man’s journey through guilt and trauma from his childhood” (Pearson 66).
It is difficult to face anything in the world when you cannot even face your own reality. In his book The Kite Runner, Khaled Hosseini uses kites to bring out the major themes of the novel in order to create a truly captivating story of a young boy’s quest to redeem his past mistakes. Amir is the narrator and protagonist of the story and throughout the entire novel, he faces enormous guilt following the horrible incident that happened to his closest friend, Hassan. This incident grows on Amir and fuels his quest for redemption, struggling to do whatever it takes to make up for his mistakes. In Hosseini’s novel, kites highlight aspects of Afghanistan’s ethnic caste system and emphasizes the story’s major themes of guilt, redemption and freedom.
The hardships that life reveals can either affect a person in a negative or positive way. They can strengthen or weaken the development of one’s character. Khaled Hosseni’s The Kite Runner is a novel that tells the story of two boys – Amir and Hassan, his childhood friend and servant– who spend their lives attempting to overcome their obstacles. These obstacles create experiences that will shape them for the rest of their lives. Firstly, Hassan and Amir share similar hardships, however Hassan learns and grows from them, and Amir lingers over the negativity, allowing it to destroy his life instead of moving forward. Secondly, Amir is always rescued, which allows him to feel a sense of entitlement, while Hassan fights his own battles, resulting in a greater amount of inner strength. Lastly, as Amir and Hassan become adults in opposite ends of the world, they battle hardships that are very different. The differences within their adulthood continue to show who is the more honourable character. Ultimately, in Khaled Hosseni's The Kite Runner, Hassan is a stronger character than Amir, despite the fact that they both battle similar hardships.
The other source of tension in Amir’s life is his relationship with Baba, his hard-driving and demanding father. Desperate to win his father’s affection and respect, Amir turns to the sport of kite flying, and at the age of 12, with the assistance of Hassan, he wins the annual tournament in Kabul. Amir’s victory soon is tarnished when he witnesses a vicious assault against his friend, who raced through the streets of Kabul to retrieve the last kite, Amir had sliced from the sky, and fails to come to his aid. Amir’s cowardness is compounded by a later act of betrayal that causes Ali and Hassan to leave their home, and he now faces the nightmare, bearing the burden of his poor choices for the rest of his life.
In Amir’s early childhood, kites represented happiness. Flying kites was his favorite pastime, as it was the only way that he connected fully with Baba, who was once a champion kite fighter. However, the kite takes on a different significance when Amir doesn’t stop Hassan's abusers from raping him in order to prevent the kite from being stolen. The kite serves as a symbol of Amir’s guilt throughout the novel. Hechose his fragile relationship with his father over the well-being of his best friend and half-brother: “Baba and I lived in the same ...
Kite Runner depicts the story of Amir, a boy living in Afghanistan, and his journey throughout life. He experiences periods of happiness, sorrow, and confusion as he matures. Amir is shocked by atrocities and blessed by beneficial relationships both in his homeland and the United States. Reviewers have chosen sides and waged a war of words against one another over the notoriety of the book. Many critics of Kite Runner, by Khaled Hosseini, argue that the novel would not have reached a lofty level of success if the U.S. had not had recent dealings with the Middle East, yet other critics accurately relate the novel’s success to its internal aspects.
Khaled Hosseini, the author of The Kite Runner, grew up in prejudiced Afghanistan during the 1960’s as a middle-class Pashtun living with Hazaras working for his family. His move to America after the Communist Coup proved difficult for his family, especially his father. In his novel, Hosseini writes through a young boy, Amir, very similar to himself, who grows up with his father and two Hazara servants in Afghanistan at the time of the Taliban attacks. Both Amir and his father, Baba, treat their servants, Hassan and Ali, like family. Society, however, does not approve of such relationships between Pashtuns and Hazaras. As Amir hides and watches horrified, another Pashtun boy rapes Hassan. This leads to the continuation of Amir’s internal conflict about the treatment of Hazaras by the public, and also makes him feel guilty and self-conscious throughout his entire life. In addition, Amir strives for affection and attention from his rather indifferent father. Amir’s outward conformity to societal values in his relationships with both Hassan and Baba, as a result of his inner struggle and guilt, contribute greatly to the significance of The Kite Runner.
As a foreword, the story of The Kite Runner focuses on a man named Amir. In his childhood, he enjoyed a high-class life in Kabul, Afghanistan, living with his father Baba. They have two servants, Ali and his son Hassan. They are Hazaras, a lower class ethnic minority in Afghanistan. In one Winter of their childhood, Amir and Hassan participate in a kite-fighting tournament; the goal is to be the last kite flying. When a kite is cut, boys chase after it as a trophy. Amir wins the tournament, and Hassan flies to catch the losing kite. Later, following Hassan's path, Amir comes upon a neighbourhood bully named Assef about to rape Hassan who has the trophy, the blue kite. Amir does not interject, believing this will secure him the kite. Thus, Amir sets forth a chain of events he must redeem in his adulthood.
He illustrates that in many example, such as, Baba, however, never calls Ali, Hassan’s father, his friend, because of their ethnic and religious differences. Also the culture can play an important part in this novel. For an example, when Hassan is getting raped by Assef and hi friends, Amir refers to the sacrificial act of the lamb because Amir is Pashtun and Hassan is Hazara (Pashtan is Sunni Muslim, but Hazzara is Shi’a Muslim). At that time, Assef says Amir is part of the problem for being friend with Hazara. For another example, when Amir and baba moves to America, they communicate with the Afghan group there because the search about people look like them, and behave with the same
War establishes many controversial issues and problems within society and can often expose an individual to many economic and sociopolitical hardships; thus creating an altercation in the way they view life. Amir, from the novel The Kite Runner and the novel’s author Khaled Hosseini, both saw the harsh treatment toward the people of Afghanistan through a series of wars, invasions, and the active power of a Pashtun movement known as the Taliban. Amir, much like Hosseini, lived a luxurious and wealthy life in Kabul. He is well educated and immerses himself in reading and writing. After transitioning from a life in Afghanistan to a life in the United States, both Hosseini and Amir faced obstacles in order to assimilate to American society. In The Kite Runner, written by Khaled Hosseini, the protagonist Amir parallels the experiences and hardships that Hosseini endured in his own lifetime.