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Sociological theory of homelessness
Sociological theory of homelessness
Theories of homelessness introduction
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Carney and Miller (2009) state how the strange and vague are personified in marginalised ways. The strange becomes a target for order and control; they are elements that need to be rationalised. By having selective access to space, as Bauman (2000) suggests, emic strategies to eject the unwanted and control the strange can be obtained. Bauman further suggests that the purification of space is a natural response and is expected in society. When an individual feels inside a place they are feeling safe oppose to threatened, they feel at ease rather than experiencing anxiety within the place. This is what Relph (1976) referred to as insideness. Relph proposed that the deeply inside an individual felt within the place, there will be a more intense identity …show more content…
Relph describes existential insideness as the strongest sense of experience within a space where an individual has a deep immersion within a space. An example of existential insideness is individuals in their home, they have a deep sense of comfort and immersion. This is directly opposed to existential outsideness which Relph labels as a sense of strangeness and alienation. Maddie has a deep sense of existential insideness within her home. She has modified her home as necessary to feel comfortable and relaxed within the space of her home. However, this existential insideness transforms to existential outsideness with the invasion of a stranger in the domestic space. The 'Others' presence reshapes the ownership of the home. In King's (2006) analysis of the film Panic Room, he explains how after one of the inhabitants attempts to escape the panic room within the home, they are intruding what has now become the 'Others' space. Fiddler (2013) also explains when the 'Other' is introduced within the domestic space it refers the home unfamiliar, it is mysterious and unheimlich. The 'Other' disturbs the space that was once know and disrupts any
Ultimately, belonging is not simply a state of security and acceptance, but also involves fear, insecurity, conflict and exclusion. Through Arthur Miller’s exploration of this paradoxical nature of belonging, we see the importance and necessity of belonging to oneself, even if this means exclusion from the community.
The sociological imagination leads Ralph to homelessness in many ways. Sociological Imagination is how a person perceives the world, the political and social politics, the economics, or the geography. Those factors are going to partake in his journey of how he became homeless and what Ralph’s life is like now.
Isolation, on the other hand, is seen negatively to Inness. Inness believes that if a person is isolating their self from a group they have no want to be any part of the group. If a person is private from a group, they have intentions of staying with the group. Isolation is being cast off by yourself where no one can communicate with
From the data, it is able to clearly be concluded that within scenario 1 people with higher educations have lower rates of homelessness than the homelessness rates of subgroups below theirs. The consensus and conflict perspectives are two opposing perspectives on the functions of institutions and the causes of individual behaviors. The consensus perspective views society to be democratic and fair while the conflict perspective views society to be unfair and undemocratic. When society is viewed through the conflict perspective, the differences between people are attributed to different familial socialization and education, while through the consensus perspective differences are attributed to unequal access to opportunity and unfair advantages. If viewed through the conflict perspective, the structural arguments in particular explains that it is the opportunities in society for advancement
These environments are places that are specified for a person to help one gain vertical and horizontal thought. This is brought up in Birkerts essay when he says “because only where silence is possible can the vertical engagement take place.” (Page 35). Silence can mean something different for everyone. One person could reach vertical engagement better with background noise, but there are some people that prefer complete silence. It depends on the persons preferred environment as to where they can reach vertical engagement. People need to start taking life in and broadening their understanding by locating a place where they can experiment with horizontal and vertical thinking. The process of combining the two thinking methods can make a person more sensible about the world around them. Birkerts also states, “The only remaining Oases are churches (for those who still worship) and the office of therapists.” (Page 35). This quote displays what environments are ideal for Birkerts to reach a vertical engagement. This is very important because it shows that every individual has a different atmosphere that can help them vertically
...lves the confirmation of the boundaries of the social world through the sorting of things into good and bad categories. They enter the unconscious through the process of socialisation.’ Then, “the articulation of space and its conception is a reminder that time boundaries are inextricably connected to exclusionary practises which are defined in refusing to adhere to the separation of black experience.”
Powerlessness is when people have no control over the events in their lives. This relates to poverty because most individuals suffering from poverty are powerless over their situation. These individuals feel alienated from other groups in society. In 2011, the poverty statistic was that 43 million people were living below the poverty level. The Census Bureau comparing pre-tax cash income against a threshold that is set at three times the cost of a minimum food diet in 1963. Off course this data is updated changed for the different sizes of families. There are several challenges with how the United States looks at poverty, first it does not include value of family assets like cars. Also many people who are considered poor do not actually think they are, this also becomes a problem when looking at people who are not ranked as poor but in actuality are. This comes into play because poverty is only looked as absolute were things like cars, the internet or daycare are not included. In a modern society like the United States all of these extra things are
Ha from the book Inside Out and Back Again and the refugee explaining his past in his speech “World of Difference Benefit Luncheon” both feel “inside out” because
There are too many connecting issues that have caused homelessness to escalate from a lifestyle that was really only lived by middle aged individuals with a substance abuse problem, to a condition that is endured everyday by a diverse number of people. The 2013 Annual Homeless Assessment Report (AHAR) to Congress reveals that 36 percent of the homeless population consisted of individuals in families--over half of which were children--17.8 percent was made up by the chronically homeless, and an estimated 10 percent was comprised of veterans.
Couple of days ago I saw a homeless people that seemed to be ranging from all ages. Homeless people I thought were mostly people who had lost their job as a result couldn’t pay for their living conditions such as a house and or apartment. After looking at this teenage boy has made me wonder what caused each homeless person that they have to ask for money. As I grew up, I got a better understanding of why these people were hand paddling for a living. I learned that most of these people had lost their jobs and or had bad money managing skills. Homeless people are everywhere around the world no matter the country and state. Near a gas station in Seattle I noticed a teenager who looked as if he was a senior in high school. He looked as if he was only the streets for a couple of day to a maximum of two weeks. Most homeless people I see are mostly lived like that for weeks and month. Also have that certain smell I can never forget.
You are submerged in the tub of yourself—,” (Lines 11-12). The entire concept of the individual’s “tub” is now a construct of a person’s personality, and therefore each person is their own
?Over the past year, over two million men, women, and children were homeless? in America. (NLCHP) Homeless people face an intense struggle just to stay alive despite the fact that society turns its head from the problem. The government makes laws that discriminate against homeless people, which make it, illegal for them to survive. The mistreatment of homeless people is an issue that is often ignored in our community. When you see a homeless person on the streets how do you react? Do you turn your head and ignore them? Do you become angry that they are living on the streets? Do you feel frightened and avoid the situation all together? Or do you see these people as human beings and treat them in that way? Homeless people are ?subjected to alienation and discrimination by mainstream society?. (NLCHP) Most alienation and discrimination comes from the lack of education about homeless people. There are numerous untrue myths about homeless people. Many people believe that homeless people ?commit more violent crimes than housed people.? (NLCHP) The reality is that homeless people actually commit less violent crimes than people with homes do. Dr. Pamela Fischer, of John Hopkins University, studied arrest records in Baltimore and discovered that even though homeless people were more likely to commit non-violent and non-destructive crimes, they were less likely to commit violent crimes against people. (NLCHP) The crimes that these people are committing are necessary to keep them alive. These crimes include sleeping, eating, and panhandling. Making it illegal to perform necessary daily activities in public when homeless people have no where else to go makes it impossible for homeless people to avoid violating the law. (NLCHP) Another myth about homeless people is that they do not work and that they get their money from public assistance programs. A study done in Chicago discovered that ?39% of homeless people interviewed had worked for some time during the previous month?. (NLCHP) Many of the people who do not work are actively trying to find jobs, but are discriminated against by the work force. In an interview done at the River Street Homeless Shelter I found many people who have experienced this discrimination. ?People can?t get a job without an address. When they use the shelter?s address they get turned down.? (Mike) Speaking...
The husband describes the moment by saying, "I was in my house. I knew that. But I didn't feel like I was inside anything" (357). The previous information of how he saw the world to be and how he sees it now gives him a feeling of a connection with a higher being, more than just Robert. Yet he describes himself being separated (unconnected) from his body, free from this cage that has him materialistic and prejudice to the not-normal. The husband finally sees the world in a more liberal way than what he thought it to be, than what the stereotypes of society told him it was.
Space is something everyone experiences. However Eliade points out that different people have different reactions to the spatial aspect of the world. A profane man may experience space/spaces homogenously, “ no break qualitatively differentiates the various parts of its mass.” (pg. 22). For an example a profane man might classify a mall and church in the same way because he sees no religious value within them, but he then could regard a hospital sacred because that may be the place of his birth (in page 24 Eliade such sacredness is worthless). A religious man, on the other hand, could look at that same space, a mall and a church, and differentiate the sacred space, also known as the cosmos, from the profane space, also known as the chaos. In this case the religious man would classify the church as sacred place because it has some holy value and the mall as the profane space because it has no holy value at all. In clearer terms the the profane space is h...
‘Through identifying places and organizing them, we make sense of the world we inhibit’ (Unwin,