The Sabbatai Zevi's Analysis Of The Sabattean Movement

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The analysis of the Sabattean Movement reveals the essence of Jewish modernity: Dedication to Jewish tradition and the Halakhah, along with the commitment to revolt against it. Sabbatai Zevi embodied this paradox until his death, leaving a void that would continue to shape the Jewish faith of the modern world. Sabbatai Zevi’s popularity among Jews in Europe and the Middle East can likely be attributed to three major factors. First, the revival of Kabbalah and mysticism had reached its height in the 17th century. Second, the influence of English travelers who brought from Britain the notion of the millennium and the coming of the Messiah, and third, the Chmielnicki Massacres of Ukrainian Jews in the years 1648-1649, which, according to the Kabbalah intense suffering and disaster would pave the way for the coming of the Messiah.
After the Expulsion form Spain in 1492 and forced conversions in Portugal, many Jews and New Christians, sought answers for these tragic events, claiming that they were signs for the approaching messianic era. A number of other worldwide developments added fuel to the fire. The Reformation was threatening Christianity and the Ottoman Empire had expanded through Europe and North Africa. Europe during the Age of Discovery found a “New World” with new people in new territories who could be converted by the messiah. Messianic hopes and speculations spawned myths among the Jews and Christians that spread throughout the community.
Scholem describes traditional popular messianism in two main characteristics, utopianism and catastrophe. The Chmielnicki Massacres are significant beyond the horrific number of deaths. They had a long-lasting effect on the psyche of European Jews. Many Jews came to believe t...

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...levated states. The pronunciation of the Tetragrammaton had been reserved to High Priests of the Holiest temples. After the destruction of the Temple in Jerusalem, Jews were banned from speaking the name under any conditions. This put Zevi in direct contradiction of rabbinic law. Zevi was not claiming to be the messiah by use of the tetragrammaton, he was making a statement to the rabbinic authorities that a new day was dawning.
This began a period of time that included many transgressive performances by Zevi that would later lead to his exile from Smyrna. The straw that broke the camels back appears to be when Zevi took a group of his disciples into the mountains and attempted to order the sun to “standstill at midday.” After their failure and embarrassment, Zevi and his followers refused to appear before the elders of Smyrna and were then excommunicated..

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