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Gender in 20th century English literature
Gender roles of women in the 1960s
Gender in 20th century English literature
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Patricia Highsmith's The Price of Salt or Carol (1952) is published in the 1950s which is the period when gender ideology is a basic concept and attitude that have an influence on the way of people’s life. Gender ideology refers to the attitudes regarding the appropriate roles, rights, and responsibilities of what women and men should be and do as the terms of masculinity and femininity. Significantly, gender ideology is considered as a stereotype that focuses on the masculinity and femininity that have directly an impact on homosexuals in the society. In general, the principle which it is specified the behavior pattern of people acquire from the traditional and conservative ideology of social domain. Furthermore, the concept of gender ideology leads to the domestic ideology which is focused on the importance of home, family, and marriage life of men and women. According to the concept of gender performativity by Judith Butler, it is said in the book called Bodies That Matter (1993) that “Gender norms operate by requiring the embodiment of certain ideals of femininity and masculinity ones that are almost always related to the idealization of the heterosexual bond.” (Butler, J. 1993) It is clearly to state that the masculinity and femininity are framed by the gender ideology which has an impact on the liberation and expression of homosexuals in the …show more content…
Nevertheless, Carol is a character who silently mutiny against the behaviors and the compulsions of her husband. It can be said that she refuses to surrender to the power of men in the society as well. From these points, it is showed the gender role of men in the 1950s that express the requirement to rule the power and be as the leader in family and society through the behaviors of Harge towards
When studying gender roles in history, one will find that females are often depicted in similar ways no matter the era or region of study. Even when comparing the industrialized, early, twentieth century to today’s progressive era, there are striking similarities between female roles. We can see that over the course of the twentieth century, the qualities of loyalty and honesty have decreased in marriages due to the treatment of the two main female roles as depicted literature. The first was the role of the wife. The wife was often portrayed as a housekeeper and a nanny. Dull in appearance, there was no aesthetic beauty to this typical female. The other main role was the “other woman.” The more mysterious and promiscuous character, this woman portrayed the other part of the female population. Both of these types of characters are composites that portrayed the average, disposable female while how they were treated conveyed the general handling of females in the early, twentieth century.
Aaron Devor’s essay “Becoming Members of Society: Learning the Social Meanings of Gender” describes how despite popular belief, gender and sex are not directly related and how social norms affect individual’s choice of gender. Devor‘s main argument is that gender is not determined by genitalia, but instead by the individual's own choices. Michael Kimmel’s essay “Masculinity as Homophobia” claims that gender equality is a positive thing for males and that social norms force men to act a certain way. Kimmel’s main argument is that men are always having to protect their masculinity in order to prevent themselves from appearing weak. Both authors present compelling arguments for both gender equality and for how social norms influence individuals’ gender choice. However, the two authors approach the same topic in different ways. Kimmel takes a more laid-back approach to the topic by using simple words and a conversational tone that relates to the casual gender sociologist. Devor writes a more sophisticated essay using complex terms and a more formal tone that relates to the serious sociologist that research gender studies.
Women and men are not equal. Never have been, and it is hard to believe that they ever will be. Sexism permeates the lives of women from the day they are born. Women are either trying to fit into the “Act Like a Lady” box, they are actively resisting the same box, or sometimes both. The experience of fitting in the box and resisting the box can be observed in two plays: Lorraine Hansberry’s “A Raisin in the Sun” and Henrick Ibsen’s “A Doll House”. In Hansberry’s play, initially, Beneatha seems uncontrolled and independent, but by the end she is controlled and dependent; whereas, in Ibsen’s play Nora seems controlled and dependent at the beginning of the play, but by the end she is independent and free.
The movement for female right is one of the important social issue and it is ongoing reaction against the traditional male definition of woman. In most civilizations there was very unequal treatment between women and men with the expectation being that women should simply stay in the house and let the men support them. A Doll's House by Henrik Ibsen, and Trifles, by Susan Glaspell, are two well-known plays that give rise to discussions over male-female relationships. In both stories, they illustrate the similar perspectives on how men repress women in their marriages; men consider that women should obey them and their respective on their wives is oppressed showing the problems in two marriages that described in two plays. Therefore, in this essay, I will compare two similar but contrast stories; A Doll's House and Trifles, focusing on how they describe the problems in marriage related to women as victims of suppressed right.
...ng it through Grace’s mother and Mrs. Humphrey. The novel depicts this construct of gender identity through society by molding Grace to believe women are subordinate and need to get married and be good housewives to be successful. This construct is seen through emotion as women who are emotional are seen as “abnormal” and sent to asylums, while men had to power to do so. The societal construct of gender identity was seen as men were to bask in their sexuality and be assertive, while women were to be passive and suppress their sexuality. Mrs. Humphrey challenged this construct as she was assertive and the instigator. Lastly, the societal construct of gender identity was challenged through Grace’s mother as she took over the males position of being the provider. Overall, women were looked at as subordinate to men in the Victorian age and Atwood challenged this belief.
“Men weren't really the enemy - they were fellow victims suffering from an outmoded masculine mystique that made them feel unnecessarily inadequate when there were no bears to kill.” (quotegarden) As changes in industry and lifestyle swept the nation in the mid-nineteenth century, questions regarding women’s place in society started to arise. This prompted many women to reevaluate their positions in their own lives. At the time, women were dominantly domestic figures, residing in the house to matronly care for children and tend to household duties not to be bothered with by the husband. It is important to note that men in this century were raised and cultivated to have a certain view of women, so they are not actually malicious as some might view them, they are simply products of their environment. It just so happened that women drew the metaphorical “short stick”. Socially and politically, women were not independent. The only voice they had was through their husbands, and relationships and ideas shared with other women at this time were thought to be nothing more than domestic chatter, not to be taken seriously. The only exception to this widely accepted rule was, of course, a widow. She was not tied to a husband or father, or any male for that matter, so she had more freedom over not only her estate but her personal life as well. This is the situation Louise Mallard finds herself in in Kate Chopin’s short story, The Story of an Hour. Chopin illustrates the woman’s newfound feelings of pure freedom that come with the death of her husband and helps readers to understand the oppression felt by women during this time period using Mrs. Mallard’s view on her marriage and her intense emotions, along with the inner conflict she feels. ...
Since the society is more accepting these days, “straight men are liberating themselves from homophobia, leaving themselves open to gay influence, and thus to a more expansive idea of what it means to be a man” (Nutter). Homosexual men taking masculinity concept to the next level where they actually do more things that extremely against the definition of masculinity. Instead of being just open up and express the feelings of themselves, they do things like women does. For example, the article written by Nutter had stated that “much more than a matter of heterosexual men simply working out, waxing, and wearing Prada.” The moment when homosexual was introduced, it was not welcome by the society, because men are expected to be highly strict, manly and masculine. The movement when the homophobia men tried to express and liberate themselves, according to Nutter “homosexuals were regularly thrown in jail, fired, kicked out of their homes, and given shock treatments as "cures,".” This changing concept of masculinity is effecting men a lot, because religious men are denied from churches. Young men were taught to look down at homosexuality and separate themselves from it to protect their sense of secure masculinity. Ayers later learned that homosexuality people still look for love and compassion just like everyone else (Ayers). Even though the concept of masculinity had changed enormous, from
Gender, in society today, is clarified as either being male which embodies traits of masculinity or on the other hand being female embodying traits of femininity. However the embodiment of these traits are just actions, decisions, or expressions rather than sexual anatomical features we are born and constrained by. Gender depictions are less a consequence of our "essential sexual natures" than interactional portrayals of what we would like to convey about sexual natures, using conventionalized gestures. (West, Zimmerman p.130) This excerpt reinforces the idea that society should view gender not as a absolute but rather a work in progress during your day to day routine. This capability to accept that gender is something you do rather than something that is leads opens up the tolerance to realize the implications that traditional gender views have impacted
“The unprecedented growth of the gay community in recent history has transformed our culture and consciousness, creating radically new possibilities for people to ‘come out’ and live more openly as homosexuals”(Herdt 2). Before the 1969 Stonewall riot in New York, homosexuality was a taboo subject. Research concerning homosexuality emphasized the etiology, treatment, and psychological adjustment of homosexuals. Times have changed since 1969. Homosexuals have gained great attention in arts, entertainment, media, and politics. Yesterday’s research on homosexuality has expanded to include trying to understand the different experiences and situations of homosexuals (Ben-Ari 89-90).
The time setting of the short story “The Birth-Mark” was the eighteenth century, a quite difficult era for the lives of women. In a journal published by Helga Madland, it was mentioned “Since the Graeco-Roman period, women had been perceived as inferior to males in the social hierarchy;..”(pg167). The low status of women in the society has been a big issue in the eighteenth century as reflected in the story “The Birth-Mark” written by Nathaniel Hawthorne. In this story, the unevenly distributed power between male and female eventually result in tragedy of women. “The Birth-Mark” by Hawthorne clearly proves that masculine power always dominates.
Essay #1: Sexual Politics It has been said that “Society has always defined for us what it means to be a man and what it means to be a woman, what a man should be like and what a woman should be like, and these traditional definitions of gender roles have limited and even harmed individuals”. The theme of sexual politics comes to mind in this quote. One can define sexual politics as the relationship of the sexes, male and female, regarding power. Society’s definition of this can limit an individual in their gender role and restrain a person from being themselves.
Integrating scripting theory with the compulsory heterosexuality theory, a heteronormative, dominant sexual script was explicated, the Heterosexual Script (Sorsoli; Collins; Zylbergold; Schooler & Tolman 2007 p. 145-157). Traditionally, societies have encouraged both men and women to obey different sexual scripts (Laws and Schwartz 1977). This heterosexual scripts has been commented to be extremely gendered as well as breeding gender inequality (Pascoe 2007) and this essay aims to depict the means in which it is gendered along with its influences towards men and women in Western’s
Gender is a socially constructed phenomenon, and how acceptable one’s relationship is determined by society’s view of gender roles. Because the majority of the population is characterized as heterosexual, those who deviate from that path are ...
There are different gender identities such as male, female, gay, lesbian, transgender, and bisexual that exist all around the world. There is inequality in gender identities and dominance of males regardless of which sexuality they fall under. The males are superior over the females and gays superior over the lesbians, however it is different depending on the place and circumstances. This paper will look at the gender roles and stereotypes, social policy, and homosexuality from a modern and traditional society perspective. The three different areas will be compared by the two different societies to understand how much change has occurred and whether or not anything has really changed.
Women have always been essential to society. Fifty to seventy years ago, a woman was no more than a house wife, caregiver, and at their husbands beck and call. Women had no personal opinion, no voice, and no freedom. They were suppressed by the sociable beliefs of man. A woman’s respectable place was always behind the masculine frame of a man. In the past a woman’s inferiority was not voluntary but instilled by elder women, and/or force. Many, would like to know why? Why was a woman such a threat to a man? Was it just about man’s ability to control, and overpower a woman, or was there a serious threat? Well, everyone has there own opinion about the cause of the past oppression of woman, it is currently still a popular argument today.