“Art is the most intense mode of individualism that the world has known.” The aesthetic movement dealt with the nature of art and the simple beauty that is encompasses. Wilde prefaces his novel, The Picture of Dorian Gray, with a reflection on the artist, the art, and the value of both. In Oscar Wilde’s novel, Wilde describes his part of the aesthetic movement and bases the events in the novel on his own experiences. The aesthetic movement was an artistic and literary movement that was centered on the saying “art for art’s sake” and arguing that art was not to be utilitarian or practical. The movement wanted art to exist for the sake of its beauty alone, and that it did not need to serve any political or didactic purpose. The pieces of art created by the artists in the movement did not tell stories or sermons; their art was visual, delightful, hinting at sensual desires; their poetry was pure. The proponents of the movement say that the experience of art is the most intense experience available in life and that nothing should be allowed to restrict it. The intensity of the aesthetic experience is the dominant goal in human life. If there are morally unwanted things of art, they do not really matter in contrast to this all-important experience which art can give. When the Aesthete, Oscar Wilde, first showed up with his loving association with art it was seen by many as almost “unhealthy” and dangerous, “Wilde himself was accused of corrupting a young man (Lord Alfred Douglas), and his writings (including The Picture of Dorian Gray) were help up as evidence of his dangerous ideas” (Boilard). Some of his writings were frowned upon because they focused on subjects of sensual love, lust and cruelty. It was said that Wilde did not... ... middle of paper ... ...osed in the preface of the novel and through Lord Henry’s intellectual talks with Dorian, “Wilde’s odd preface, which reads like an aesthetics’ version of Blake’s ‘Proverbs of Hell,’ warns that ‘there is no such thing as a moral or an immoral book’” (BRC). Wilde understood and showed in the life of Dorian Gray, a necessity for a more controlled and careful attitude toward aestheticism, without which morality will inevitable be indefinable. The aestheticism expressed by Dorian results in self-absorption and intellectual deterioration. “If in the hunt of one’s desires and of the beautiful parts of life, the condition of others’ or of one’s own mind is put at risk, the pleasure gathered must sometimes be surrendered for the greater good” (Pearce). As Wilde makes known, it is only through a more controlled attitude that aestheticism and morality may finally line up.
The Supremacy of Youth and Beauty - The first principle of aestheticism, the philosophy of art by which Oscar Wilde lived, is that art serves no other purpose than beauty. Throughout The Picture of Dorian Gray, beauty reigns. It is a means to revitalize the wearied senses as indicated by the effect that Hallward's painting has on the cynical Lord Henry. It is also as a means of escaping the brutalities of the world, as Dorian distances himself from the horrors of his actions (not to mention his consciousness) by devoting himself to the study of beautiful things: music, jewels, rare tapestries. In a society that prizes beauty so highly, youth and physical attractiveness become great commodities. Lord Henry reminds Dorian of as much upon their first meeting, when he laments that the young...
In Oscar Wilde’s The Picture of Dorian Gray, Dorian Gray goes through the Hero’s Journey because of the challenges he had been through, the way he transformed, and his crisis.
Wilde, Oscar. The Picture of Dorian Gray. Ed. Isobel Murray. London: Oxford University Press, 1974.
Wilde's novel The Picture of Dorian Gray is just the sort of book that made Victorian England shiver. This decadent masterpiece is anything but a vehicle for the propagation of middle-class morality. We have in Wilde the ultimate aesthete, a disciple of Walter Pater, a dandy who in his personal life seems to have lived out Pater's quiet injunction to "burn with that hard, gemlike flame" in experiencing art and, no doubt, other things. How could Wilde's book, given its affinities with the age's decadent manifestoes--Stèphane Mallarmé's symbolist poetry, Huysmans' À Rebours (Against Nature), Aubrey Beardsley's drawings, The Yellow Book, and so on--serve as a cultural critique every bit as scathing, and perhaps more acute, than those of Carlyle, Ruskin, and Arnold? I suggest that Wilde accomplishes this task by making his characters enact the philosophy with which he himself was nearly synonymous and, in the same gesture, connecting this very philosophy with the logic of capitalistic exploitation that underlay the aristocratic façade of Dorian's England. By Wilde's time, the aristocracy could do little more than serve the capital-owning class as a kind of enhanced mirror image of its own behavior. The worst tendencies of Wilde's wealthy characters are none other than the selfishness, isolation, exploitation, and brutality that made the most perspicuous Victorians condemn capital. In Wilde's aristocracy, we see rich, idle, and decadent characters reveal from their loungechair and clubroom perspective the worst flaws in the system upon which they are parasitic. They are the dressed-up doubles, the insignificant others, of Britain's industrial class. Grown refined and idle, Wilde's aristocrats are free to exp...
Ominica Crockett: Do you know I always found the book The Picture of Dorian Gray to have such a questioning theme about Morality. When looking at Lord Henry his life seems to be fine though he is the one who corrupts Dorian. Dorian life seems fine if he could forget the picture, he’s young, handsome and rich. So what his conscience might be ruined, at least in this world he has the perfect life.
...y others to be a devoted aesthetic due to his concerns to consumerism and fashion, but not a feminist (Mintler 139). Thus, the neglect of women in Dorian Gray is evident and Oscar Wilde had more pursuit over aesthetics than the feminist movement, which is reflected by Dorian’s means of aesthetic pursue over the care of women.
In conclusion, it has been reiterated that Lord Henry's influence, the changes in Dorian, and the immorality of the yellow book further enforced The Picture of Dorian Gray as a moral book. Oscar Wilde allows for those who could understand the real meaning of the novel by comprehending the importance of these three things to discern that he fully intended on writing this novel as a moral book.
The Picture of Dorian Gray is the only novel written by Oscar Wilde. This gothic style story revolves around the protagonist Dorian Gray and his friends Lord Henry Wotton and Basil Hallward in the setting of London, England in 1890. The story is that one day Basil is speaking of a cultured, dignified and attractive gentleman named Dorian Gray to his friend Lord Henry. Lord Henry interested with Basils infatuation with Gray, begs Hallward to introduce him to the fellow. Basil on the other hand does not believe this is a good idea, since he believes Lord Henry will negatively influence Dorian. In the last sitting of Basils’ self-proclaimed masterpiece painting of Dorian, Dorian and Lord Henry finally meet and while Basil is busy painting, Dorian
The development of Dorian’s double life discreetly implicates the confinement of homosexuality due to a lack of liberation.1 Before his confrontation with sin, Dorian leads a lifestyle of spiritual freedom and aesthetic oblivion.2 Dorian’s moral corruption does not arise until the forcible fragmentation of his identity when Basil asserts his desire to “stay with the real Dorian,” while referring to the portrait of Dorian.3 His corruption emerges when he begins to feel a “passion for sensations,” which results in a constant fluctuation of emotional stability and discontinuity of his puerile innocense.4 Wilde finalizes Dorian’s breakaway from realism through his proclamation that the portrait was to “bear the burden of his shame,” which foreshadows his shameful future and the degradation of his image.5 The implementation of a double life reflects the beginning of his battle with sin versus morale, and even more intuitively his expression of homosexuality versus traditional relations.6
Duggan, Patrick. "The Conflict between Aestheticism and Morality in Oscar Wilde’s The Picture of Dorian Gray." Journal of the CAS Writing Program (2008): 61-68. Print.
The picture of Dorian Gray. The Electronic Classics Series, The Pennsylvania State University. p. 3/ Retrieved January 3, 2014 from http://www2.hn.psu.edu/faculty/jmanis/oscar-wilde/dorian-gray.pdf
Oscar Wilde`s novel The Picture of Dorian Gray is written primarily out of the aesthetic movement of the Nineteenth Century. Therefore, the text contains a profuse amount of imagery which reflects the concepts of beauty and sensory experiences. By taking the aesthetic approach, Wilde was able to revive the gothic style through grotesque imagery of the portrait and the character whose soul it represents. Wilde is not using gothic elements to shock his audiences; rather he uses the gothic to capture the hideousness of Gray`s corruptness which leaks out of the painting and into the tone of the entire text.
Wilde shows Lord Henry grasping onto Dorian and his moral beliefs, “There is no such thing as good influence Mr. Gray. All influence is immoral-immoral from the scientific point of view.” Dorian quickly transforms from an innocent young man, to a wicked deceitful man. Lord Henry knowingly influences Dorian, “People say sometimes that beauty is only superficial. That may be so, but at least it is not so superficial as thought is.” The craving for eternal beauty acts alongside with Lord Henry in the demise of Dorian. “As he thought of it, a sharp pang of pain st...
Though Wilde wrote in the preface to this book that, "To reveal art and conceal the artist is art's aim", we can still trace the shadow of the author himself in all of the three major characters. Basil Hallward, the artist who painted the picture of Dorian Gray, probably has a homosexual attachment to the young Dorian. And as a homosexual himself (or to be exact, bisexual, because he also loved his wife and two sons), Wilde here might be commenting on the enforced secret homosexuals' lives in the late nineteenth century. Seemingly striving after impersonality and aesthetic perfection in his work, Basil feels the greatest anxiety of having put "too much of himself" into his picture of Dorian (Chapter 1, page 20) that he can't exhibit it. To display his work of art in public would, in a sense, amount to exposure of Basil's attraction to Dorian Gray.
Wilde, Oscar, and Michael Patrick. Gillespie. The Picture of Dorian Gray: Authoritative Texts, Backgrounds, Reviews and Reactions, Criticism. New York: W. W. Norton &, 2007. Print.