The Overall Analysis of A Good Man Is Hard To Find

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Over the years, many people have analyzed Flannery O'Connor’s story, “A Good Man Is Hard To Find,” in ways which they focus more on the history of O’Connor or the historical background and time period of the story. Such scholars that have done so include Sara Kelley (2008), James Nacua (2008), and even O’Connor herself (1963) one year before her death. These “authors have focused on her grotesque detail” (Kelley) such as violence her use of violence to depict salvation. Even though Sara and James’ analysis of the story is fairly recent, it closely follows O’Connor’s overall analysis of the story from 1963. No one has ever analyzed the story in any other way, but the “whole of idea of grace and salvation” (Nacua) and how it was depicted in throughout the story. How come no one ever does a psychoanalytical analysis of the story, because killing a whole family and then the old grandma last is just wrong. Someone would have to have some serious mental issues to write about something like that or they may have had a rough past. Either way, it in no way justifies writing about killing an entire family for no reason, whether it is about spirituality or not.

The similarities of the scholars’ analysis and other people’s analysis is the whole idea about the story and how O’Connor “uses violence to depict salvation, often through spiritually or physically grotesque characters”(Kelley) which, in turn, causes some very heated arguments about religion and faith. It also brings up the question, was O’Connor a Christian? She appears to be a little maniacal in many of her stories which gave her the reputation of being a “writer of shocking and violent stories”(Kelley) things so violent that one sound in mind could not think up these stories.

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