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Essay on human genome project
The importance of the human genome project
How has the human genome project impacted humans
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Human Genome Project and the Media
Newspapers, magazines, news programs and commercials have only seconds, if not only tenths of seconds, to catch our attention, to sell us an idea or product, or to convey the most up-to-the-minute information about society, technology and health. To attract viewers, readers, and customers, individual media sources must be among the best at capturing our attention, which means they must convince us that we need the information they have, or the product they wish to sell. When the media report on breakthrough biomedical technology their goal is the same: to capture our attention and make us feel that we should listen.
When it came to reporting the breakthrough achievement of the Human Genome Project - the mapping of the human genome - it wasn't hard for the media to find a captive audience. Scientists had, supposedly, found exactly "what we were made of." According to the media, scientists were now on the edge of eliminating disease, explaining our differences, and giving us options to engineer future generations. If scientists were about to solve all of our problems through this discovery, they were also opening a new arena for discrimination in the workplace and insurance coverage. The media brought all of these issues to the public eye, making us aware of the power, both for good and evil, that scientists had unleashed. Various television news reports from directly after the announcement of the genome mapping allow us to analyze how the media presents these arguments, what information they convey and leave out, whom they are targeting, and how they target them.
The morning after Francis Collins, NIH Human Genome Research Institute Head Scientist, and Craig Venter, President of Celera Genomics, announced that they had both separately completed the mapping of the entire human genome, they appeared together on CBS News' The Early Show with Bryant Gumble(1). The Early Show airs when many people are getting ready for work in the mornings to an audience that is assumedly, by their interest in morning news shows, more well-informed than the general public. Therefore, Venter and Collins did not discuss the technical details of their findings, but addressed the issues of concern to the informed, though not necessarily scientifically competent, consumer.
In answer to Gumble's request, Collins completed the statement: "The mapping of the human genetic code is important because.
In "The Perils of Obedience," Stanley Milgram conducted a study that tests the conflict between obedience to authority and one's own conscience. Through the experiments, Milgram discovered that the majority of people would go against their own decisions of right and wrong to appease the requests of an authority figure.
In 1990, the first great stride of genetics took place. This was called the Human Genome Project, a large-scale operation that was designed to understand the human genome (genetic structure). Since its commencement, there have been many leaps and bounds that have taken place. For certain genetic issues that we once knew nothing about, we no...
Stanley Milgram’s experiment shows societies that more people with abide by the rules of an authority figure under any circumstances rather than follow their own nature instinct. With the use of his well-organized article that appeals to the general public, direct quotes and real world example, Milgram’s idea is very well-supported. The results of the experiment were in Milgram’s favor and show that people are obedient to authority figures. Stanley Milgram shows the reader how big of an impact authority figures have but fails to answer the bigger question. Which is more important, obedience or morality?
Francis S. Collins is a renowned geneticist who originally became Ph.D in Physical Chemistry at Yale University and later on, a Medical Doctor at University of North Carolina. As soon as he graduated he was offered a fellowship in Human Genetics at Yale University under the guidance of Sherman Weissman, currently Sterling Professor of Genetics. In the late 1980’s Collins became known in the field of Medical Genetics for his development of positional cloning, a technique that allows to locate a hereditary disease-causing gene by studying the inheritance pattern within a family. Working with his method researchers found the genes responsible for diseases like Cystic fibrosis, Huntington’s disease, Neurofibromatosis, Multiple Endocrine Neoplasia type one, and Hutchinson-Gilford Progeria Syndrome. In 1993 Dr. Collins succeeded Dr. James D. Watson as the director of the National Human Genome Research Institute (NHGRI), overseeing the role of the United States in the mapping of the human genome. In 2009 President Obama personally recommended Collins to lead the National Institute of Health (NIH) where he works until present day. Francis S. Collins is by no means a bragging individual, bits and pieces of his accomplishments are scattered throughout the book and he makes no big deal about it; instead he j...
The final sentence of that passage, “And the life of man, solitary, poore, nasty, brutish, and short,” seems to sum up what Hobbes has been leading up to in the first twelve chapters of Leviathan: that without a sovereign power, without Leviathan, the natural life of man is simply horrible. It is a life in which people naturally and constantly seek to destroy one another.
...g factors such as fear of consequences for not obeying, human nature’s willingness to conform, perceived stature of authority and geographical locations. I also believe that due to most individual’s upbringings they will trust and obey anyone in an authoritative position even at the expense of their own moral judgment. I strongly believe that Stanley Milgram’s experiments were a turning point for the field of social psychology and they remind us that “ordinary people, simply doing their jobs, and without any particular hostility on their part, can become agents in a terrible destructive process”. Despite these findings it is important to point out it is human nature to be empathetic, kind and good to our fellow human beings. The shock experiments reveal not blind obedience but rather contradictory ethical inclinations that lie deep inside human beings.
The genetic technology revolution has proved to be both a blessing and a blight. The Human Genome Project is aimed at mapping and sequencing the entire human genome. DNA chips are loaded with information about human genes. The chip reveals specific information about the individuals’ health and genetic makeup (Richmond & Germov 2009).The technology has been described as a milestone by many in that it facilitates research, screening, and treatment of genetic conditions. However, there have been fears that the technology permits a reduction in privacy when the information is disclosed. Many argue that genetic information can also be used unfairly to discriminate against or stigmatize individuals (Willis 2009).
Individuals often yield to conformity when they are forced to discard their individual freedom in order to benefit the larger group. Despite the fact that it is important to obey the authority, obeying the authority can sometimes be hazardous especially when morals and autonomous thought are suppressed to an extent that the other person is harmed. Obedience usually involves doing what a rule or a person tells you to but negative consequences can result from displaying obedience to authority for example; the people who obeyed the orders of Adolph Hitler ended up killing innocent people during the Holocaust. In the same way, Stanley Milgram noted in his article ‘Perils of Obedience’ of how individuals obeyed authority and neglected their conscience reflecting how this can be destructive in experiences of real life. On the contrary, Diana Baumrind pointed out in her article ‘Review of Stanley Milgram’s Experiments on Obedience’ that the experiments were not valid hence useless.
The Human Genome Project is the largest scientific endeavor undertaken since the Manhattan Project, and, as with the Manhattan Project, the completion of the Human Genome Project has brought to surface many moral and ethical issues concerning the use of the knowledge gained from the project. Although genetic tests for certain diseases have been available for 15 years (Ridley, 1999), the completion of the Human Genome Project will certainly lead to an exponential increase in the number of genetic tests available. Therefore, before genetic testing becomes a routine part of a visit to a doctor's office, the two main questions at the heart of the controversy surrounding genetic testing must be addressed: When should genetic testing be used? And who should have access to the results of genetic tests? As I intend to show, genetic tests should only be used for treatable diseases, and individuals should have the freedom to decide who has access to their test results.
Assessing the consequences of the information that the Human Genome Project may yield must be taken into consideration; the medical benefits must be weighed on a balanced scale with the ethical and moral ramifications to properly size up what we will do in the future. Residents of the Rio Grande Valley must be prepared to deal with the positive and negative aspects of this modern revolution that we call genetics.
Locke expressed the ideal that men are created equal and nevertheless men will flourish with independence and freedom, “no one having more than another” (Locke 101). In this way, Locke believes that an individual should have the capability to find happiness through equality and human freedoms. Even with these naturally positive and good qualities, Locke believes that there are potential for bad tendencies within man. With this possibility for negative attributes, a government is essential to protect them from themselves and to guarantee that equality will prosper. He introduces the main ideas that govern a community, “Life, Liberty and Property” (Locke 101). These are the freedoms that every individual within the community should have, and the government should follow these rights because mankind is naturally good. Hobbes opposes this view and believes that men are naturally immoral and base actions on personal desires rather than the greater good. Hobbes expresses, “So that in the nature of man we find three principal causes of quarrel: first, competition; secondly, diffidence; thirdly, glory” (Hobbes 99). These three principles are the reasons for confrontation, and they are also inevitable. Men act on their desires for wealth and power and also create enemies. In his work Leviathan Hobbes explains that “from [man’s] equality of ability arises equality of hope in the attaining of
����������� Thomas Hobbes is an important political and social philosopher. He shares his political philosophy in his work Leviathan. Hobbes begins by describing the state of nature, which is how humans coped with one another prior to the existence of government. He explains that without government, �the weakest has the strength to kill the strongest� (Hobbes 507). People will do whatever it takes to further their own interests and protect their selves; thus, creating a constant war of �every man against every man� (Hobbes 508). His three reasons for people fighting amongst each other prior to government include �competition,� �diffidence,� and �glory� (Hobbes 508). He explains how men fight to take power over other people�s property, to protect them selves, and to achieve fame. He describes life in the state of nature as being �solitary, poor, nasty, brutish, and short� (Hobbes 508). Hobbes goes on to say that if men can go on to do as they please, there will always be war. To get out of this state of nature, individuals created contracts with each other and began to form a government.
The halo effect phenomenon is researched by Nisbett & Wilson (1977) and published in their experimental paper titled The Halo Effect: Evidence for Unconscious Alteration of Judgments and will be the main topic of this paper. The halo effect, also known as the physical attractiveness stereotype is a form of cognitive bias in which we assume that people who are physically attractive are also blessed with other appealing attributes such as kindness and intelligence. Limited information about the halo effect is known, and experiments conducted on the topic are even scarcer. This stereotype is portrayed to us at a young age through most Disney movies where we learn that if something is beautiful it is also good. A prime example is Cinderella and
There is a relationship between old age and late life loneliness; whether is perceived or actual is irrelevant, as society views elderly people differently
One problem that plagues us everyday without us even realizing it is media bias. We see it in the news. We see it on our favorite sitcoms. We read it everyday in the paper. Yet, we really don't recognize it when we hear it or see it. Media bias is evident in every aspect of the media, yet the problem is that we don't even recognize it when it is right in front of our faces. Are the impressions that we form about individuals a product of the media? Do we form certain opinions about particular types of people based solely on the things we see and hear in the media everyday without even realizing it? The problem is not only that there is media bias present, but also that we can't recognize it when we see it.