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Difference between urban and rural society
Difference between urban and rural society
Urban and rural difference
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1. The way that we can see God’s call to mission in this chapter is the way that Moses gives us his four objections. Now the first of these four objections is when Moses asked,
“Who am I that should go…?” (Ex. 3:11)
To this question God answers by saying,
“I will be with you” (v. 12)
The mission was God’s, and he would be with those who carried it, also implying that the mission was greater than the missionary. The second objection was when Mose’s asks
“Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and ask me, ‘What is his name? Then what shall I tell them?” (v.13)
All god did to reply to this question was to say “I am who I am” (v.14) and that was the name that he would be known forever more as. The third objection was
“What if[the Israelites] do not believe me or listen to me and say, ‘The Lord did not appear to you’?” (Ex. 4:1)
God’s response was again simple, he said that he would work mightily through Moses to show the people and make them believe, plainly saying that he was the source and would help the missionary fulfill the mission. The fourth and last objection was that he had “never been eloquent” but was “slow of speech and tongue” (4:10-11).
God replied by saying he was the creator of mans mouth and whatever comes out will be with my power. With all of these objections we can see that it is man who chooses to make God’s mission a mission of self-righteousness and self-belief and that is why God showed us that it was the mission that was greater than the missionary.
2. The author in this chapter refers to the motives for becoming a missionary; the first of these motives is the appropriate motives, which are as follows God’s Love and Compassion, God’s Sovereignty Over Time, and An Outpouring of Thanksgiving to God. In order to become a good missionary and fulfill the will of God these are the fundamental gifts that one should receive. These three motives are the backbone that the whole missionary practice has or needs to have, for if they do not then their mission will be weak. The secondary motives are, The Desire to Help People Physically, The Desire for Adventure, and Building a Deeper Faith. These are the kind of motives that people are drawn to because of personal or humanitarian beliefs. Lastly there are the Defective motives that dra...
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...at consume the urban conscious. Second you must give them a community in which there are people there to talk to and care for them. Third give them simple things. Lastly tell them the absolute truth. Both of these mentalities differ from each other in the way that in urban areas not everyone is close, whereas in rural areas they form tight knit family groups.
10. Reached and unreached is where the church ends up growing quickly with the help of its members. In turn the minister will either feel overwhelmed and he will resign or quit. The level of receptivity is where the ministers move from place to place as they give their sermon, all the time worrying about the numbers in the seats, or how many people will come forward during the service that day. They will think that they are leading away from the message and the message that God wants them to hear. Personal Preference is where missionaries go where they want to decide what they want to do, how they are going to do it, and why they should do it. This is not exactly what God had in mind. My choice If I had one would be reached and Unreached simply because I think that is what God would want me to do.
St. John, at his introduction in the novel, is a clergyman with plans to become a missionary someday soon. This is not surprising for clergymen, according to Andrew F. Walls, author of The Missionary Movement in Christian History, since "a missionary was essentially a preacher, and a preacher should normally be a minister" (161). At this time, it was considered normal for a clergyman to become a missionary. But a missionary did have to be more than a clergyman. He also must have "common sense" and "competence," Walls says. St. John has all of these qualities and more, making him perfect for a life of sacrifice.
...stood and from our perspective, we clearly see the goals and the reasons behind it. We know what is correct and desirable in Hashem’s eyes and our job is to follow the correct path. Let us not be discouraged, but used it as a motivation to serve and pray our God wholeheartedly.
dwelled in "the name of the Lord of hosts, the God of the armies of Israel" (1
2 And no be conformed to this world: but be ye transferred by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
This reflection paper will be focusing on some of the issues from the article that was written by Bernard Thorogood “Whom God May Call”. Just by looking at the title itself, we can say that, it is a question concerning who God will call. The article provides numerous and countless information of the history of the London Missionary in the Pacific and throughout the world.
Contrasting philosophies can lead to disagreements between missionaries. While missionaries go to the field with the same agenda, the philosophies on how to respond to these agendas may differ. People were created to be individuals, therefore we will always have differences of opinion. Our motives and philosophies will also be different. It is important for mission leaders to set a philosophy of mission in place. This will enable the missionary team to get on the same accord. Consequently, this will add to the cohesiveness of team.
Bevans, Stephen and Roger Schroeder. “Missionary Ecclesiology: Evangelical, Ecumenical, and Catholic Developments in ‘Engaging the Nations’.” In Contemporary Mission Theology: Engaging the Nations, 57-67. Edited by Robert L. Gallagher and Paul Hertig. Maryknoll, NY: Orbis Books, 2017.
Missionaries were a contradiction, one that is not easily sorted. The goals and objectives of the missionary themselves were often purest of heart. Missionaries’ goals were to spread of the gospel, the convert heathens to Christianity and enrich the communities they work in by providing education and medical assistance. On the contrary missionaries were also often “agents of cultural change.” (Stipe p.1) They carried with them American ideals, democracy, individual rights, free enterprise, universal education, and delayed gratification. (Clifford Putney p.7)
“First, there is the call to be a Christian. Second, for each individual there is a specific call—a defining purpose or mission, a reason for being. Every individual is called of God to respond through service in the world. Third, there is the call that we face each day in response to the multiple demands on our lives—our immediate duties and responsibilities” (Smith, ...
When one comes across the question “Who is God for them?” they could present a lot of definitions on what they think God is. To some, they would revere God as the Supreme Being that has created the whole universe in seven days. Some would note that He is the Loving, Caring, Sympathetic and Ever-Forgiving God that watches over us and guides us away from the darkness of our hearts. Many would state that He is the only Divine Being that everyone must obey and worship. This answer many vary if one comes from another religion, but all would agree that this God is a very special being that connects each and every one of us. But if one is asked the question “What do you think is God’s Personal Mission to us and to the world?” the answers may be unclear and even not be answered at all. This paper would try to answer this particular question by identifying and discussing the Mission of God through the passages in the Old and New Testament and the themes corresponding to this Mission. This paper would also discuss the implications of the Mission of God to the contemporary Australian Church as an example of discussing the effects it has on the teachings of the Church.
Find God and His people. Ask: “What is this passage teaching about how people should respond to God?”
In this paper I am trying to find out what true Biblical exegesis means. By finding that truth then I and the person reading this paper can leave with an understand-ing on how to comprehend the content of exegesis. Through out my paper you will see noted some of my sources. I have carefully read these books and have selected the best ones to fit the purpose of this document. I will be exploring many areas of exegesis and will be giving you a brief overview of these and then explaining different uses for exegesis.
He says that mission is a kind of “cultural relativism,” because it tends to give culture with faith instead of “promoting” culture with the God’s grace. (133) That is why missionary did not want to acknowledge customs and culture in Japan to spread Christianity properly. Since there was no clear distinction between delivering the good news and Western culture, both went out together. This worked the same for Indian to take over the Hindu environment with Christianity. (141) People could not closely related to their own culture anymore after they became Christian because there was no deep connection and common space between effect of new faith and their own life and culture. This kind of negative side appeared to many third worlds by “Western cultural imperialism,” and mission was one of the front influences among others.
John Kent in Nineteenth Century Church and English Society describes missionary work as doing "the divine will of God" (Kent 109). The fact that many different religions feel that they are doing the will of God is completely immaterial to the Christian missionary. They feel that theirs is the one true faith and it is their "duty to convert the heathens to the one true faith" (Kent 112). The missionaries felt in doing their duty that they would reap their just rewards and secure for themselves a place in Heaven. Kent also tells us that " Victorian missionary work was treated as a saga of sacrifice, heroism, and Christian philanthropy" (Kent 109). The sacrifice was in leaving the comforts of home. The heroism was in the converting of the non-believers and the philanthropy was in the giving of oneself for the "betterment" of humanity.
For one to understand the meaning of the Bible they must first understand the “then and there” before the “here and now.” One of the first steps in exegesis is the revealing of the author’s original intent of it. The Word of God was first given to the characters within the stories. In order for them to understand it, it had to be given to them in through events and in the languages they understood. The problems one faces today are that they are so far removed from these characters