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“The Facebook Sonnet” by Sherman Alexie brings up ideas and controversy over social media because it decreases face-to-face communication. Though Facebook allows people to contact old and new friends, it renders away from the traditional social interaction. Online, people are easily connected by one simple click. From liking one’s status to posting multiple pictures, Facebook demands so much attention that it’s easy for users to get attach. They get caught up in all the online aspect of their lives that they fail to appreciate real life relationships and experiences. Within Alexie’s diction and tone, “The Facebook Sonnet” belittles the social media website by showing how society are either focused on their image or stuck in the past to even live in the present. Alexie’s use of words and tone throughout the poem shows his feelings toward Facebook in a negative way. First, Alexie grabs the readers’ attention by opening the poem up with the word “welcome.” His sarcastic tone is already being shown in the beginning of lines 1-3, “Welcome to the endless high-school/ Reunion. Welcome to past friends/ And lovers, however kind or cruel.” His opinion toward Facebook friends is that most users don’t consider the majority of their friends on Facebook their actual friend in reality. On Facebook or any other social media website, users may have hundreds of people they consider as their friends. However, in real life, most of the time that number lies in the single digit. Alexie’s tone changes from sarcastic to serious as he talks about more stern ideas like religion. Though a specific form of religion is never stated, the assumption that God is present is mentioned in the poem. Lines 9-13 reads “... Let fame/ And shame intertwine. Let one... ... middle of paper ... ...tantly shown throughout the poem like “friends” and “unmend,” “fame” and “domain,” “pretend” and “extend,” and “same” and “games.” These slant rhymes that Alexie uses show that he doesn’t respect Facebook enough to make the words rhyme. Alexie ends the poem with the lines reading “Let’s sign up, sign in, and confess/ Here at the alter of loneliness.” He has constantly shown through his downgraded words in the poem that this social media website hurts our society as a whole. Alexie believes that Facebook is a shallow way of communicating with friends because it allows them to hide behind a computer screen. He tries to intensify the point that one can be as popular as one wants on a social network, but it’s the face-to-face communication that truly matters in life. For real relationships to work, people must appreciate with what they do have and live in the present.
The audience can empathize easily with Sue and the death of her youngest and this allows the audience to understand the usefulness of Facebook “friends”; however, Dailey’s shift to present the other side of the argument with Bugeja’s forward truth of the flaws in online social networks. Bugeja convinces the reader that reality provides a more intimate level of support that the virtual world can never offer. Dailey could have ended the article on a stronger note that Facebook “friends” only serves as an additive to friendships to reality. In reference to Henry Adams infamous quote, Facebook “friends” cannot be made but built from existing
5). By never losing touch with acquaintances made throughout life, we lose what has made “good old-fashioned” losing touch so good (para. 5). We lose real friendships and “long-forgotten photos and mixtapes” (para. 5). Without these natural aspects that are so important to friendship, friends have not only lost their worth, but the whole point of a friendship has been lost as well. Arguing that losing touch is a necessity of friendship, Brown suggests that maybe the issue could be resolved if only social networks would create a “Fade Utility” app that would allow unintended friends to gradually blur into a sepia cast, similar to the way unintended friends naturally fade away from our lives (para. 6). Maybe if networks treated friendships the way nature does, providing opportunities for people to reach out to lost friends if they choose, then online friendships might hold the same meaning as natural friendships, where the title “friend” is not just a banner of status, but a position in a
She recalls a disagreement that took place on Facebook between her and a close friend over a few comments placed on her timeline. Wortham describes how she felt embarrassed over the pointless argument. She discloses “I’m the first one to confess my undying love of the Web’s rich culture and community, which is deeply embedded in my life. But that feud with a friend forced me to consider that the lens of the Web might be warping my perspective and damaging some important relationships” (171). Introducing her personal feelings and perspective of how she feels Facebook is taking over her own emotional response online weakens her argument. Wortham reasons that others feel the same as she does. She says, “This has alarmed some people, convincing them that it’s time to pull the plug and forgo the service altogether” (171). Wortham does not bring in other testimonies of those who feel the same as she does, therefore the readers are only introduced to her personal
But what really intrigues me into this poem is the role of the number six. Why is it so important? This poem also informs us of how much he loves his big brother and the importance he thinks he has on this world. He also questions his worth on life. Although I am not sure what this poem is trying to make us feel I think it can try to make us question certain things like is one truly the loneliest number? Or what are we really worth on this earth. What really intrigues me or unsettles me about this poem is that Alexie decided to give the number six an important role in his poem but doesn’t let us know the reason behind it. Although this peom is unique I can ginuenly say that this is now onw of my favorite
Josh Rose is single father facing difficult times to communicate with his son because the son is growing up in two houses, as he did. The technology and social media are helping them to filling up the time those they we’re apart. We should all care about it because, these are important in our daily life. Currently, our society disapproves social media's’
Lastly, Alexie sets forth a particular structure and form in this poem. The stanzas are
Fife’s article discusses the importance of pop culture, particularly Facebook, in the study of contemporary literature. Instead of shunning Facebook as inferior to scholarly texts she praises it for the affect it has on a user’s rhetorical analytical skills and the complexity between individual profiles. Fife, a professor, explains the experience her students have during an assignment in which they must analyze Facebook profiles. Even her tech savvy millennials are apprehensive about this assignment because “[Facebook] is just a straightforward communication tool.” (Fife, 558) However they began to realize how
Marche first draws in readers using pathos, but his examples of logos throughout the article are the real selling point. After the gruesome story about Yvette, Marche begins to talk about how “we live an accelerating contradiction: the more connected we become, the lonelier we are.” He then introduces the statistics of Facebook, how there are 845 million users and how in 2011, they generated about 2.7 billion likes and comments every day. This supports his claim that we are all “transfixed by the glare of a screen, hungering for a response” and that we are now what is known as the digital era. To create a timeline image he makes “Facebook arrived in the middle” capitalized to emphasize that human loneliness was on a rise. From then on he uses statistics and expert quotes to provide evidence about how slowly people are becoming distant due to isolation. Then Marche introduces how researchers have found that people who spend more time on Facebook are more likely to develop neurotic disorders, depression, or health conditions, such as narcissistic disorder. Overall the development and support of logos provides support to the thesis that overtime the digital era is causing more and more symptoms of
People feel they are on top of the world due to the numerous friends that they have on their Facebook page. Having Facebook friends provides them with a sense of acceptance they had never experienced. These experiences are a gateway to a stream of emotions that has the potential to harm as well as to help. Social media has helped to emotionally feel connected and is an easy and efficient way to stay in contact with family and friends; however, it is harmful when it is the culprit for facilitating and fueling arguments and unhealthy relationships. “As the Danish academic Anders Colding-Jorgensen argues: ‘We should no longer see the internet as a post office where information is sent back and forth, but rather as an openarena for our identity and self-pro...
Have you ever made any friends via Facebook, Twitter, or Snapchat that you have never met before? I know I have through Twitter due to having the same interests. Some may say those friends are not really your friends, but virtual ones instead. In the article, “The Limits of Friendships,” by Maria Konnikova, she talks about friendships that are made virtually and in reality. The author argues that the use of social media has hindered friendships and face to face connections within one’s social circle, however, she does not address that they have met their closest support group through social media. Face to face connections help identify who one’s true friends are and they are more realistically made when it is in person rather than over social media, but there Konnikova fails to address the fact that social media has allowed many to connect
Social media is the number one method society uses to stay connected with family and friends. Moreover, sites like Facebook, Twitter, and Instagram gives people the ability to share those memories with distant family and friends. No longer does distance hinder individual’s ability to share extraordinary moments like- school plays, funny home videos, and birthdays. However, Amy Web argues that many citizens fail to think about the consequences of uploading family and sole photos online. In contrast, she believes social media is a great way to stay in touch with acquaintances. Amy Web, author of “We Post, Nothing About Our Daughter Online”, unveiled the detrimental impacts social media possess in
“Nothing is perfect.” Though social media brings us uncountable convenience, there is a trade-off with the convenience. Due to the advanced technology we have, social media has become part of our life, which it means that social media could determine our sociability. In Peggy Orenstein’s “I Tweet, Therefore I Am,” though she praises Tweeter for its convenience, at the same time, she also worries that “(Tweeter) makes the greasepaint permanent, blurring the lines not only between public and private but also between the authentic and contrived self.” Since we don’t care about who we talk to, we might act abnormally due to our feelings, and
Alexie points that out in lines 9 and 10 “Let fame and shame intertwine”, some people just don’t have any shame of what they share to the outside world. I’m not saying everything is shameful but some of what is posted can be. Alexie points out how Facebook has become a platform for people to share their religious beliefs. It’s become a place to share their confessions to others, and to ask for forgiveness. When he points out “let church.com become our church.” (Alexie line 12) shows us how society has made things that were once sacred become a public domain. Alexie ends the poem with his definition of Facebook to be the altar of loneliness. It’s kind of ironic that he says that Facebook is lonely, because it is a place where people connect with one another. At the same time he maybe saying that we have lost the connection to real people in front of us other than
“I didn't know what Facebook was, and now that I do know what it is, I have to say, it sounds like a huge waste of time –Betty White (“Betty White Quotes,” 2014, para. 1).” This quote can be interpreted to fit with several of the social media avenues that many people spend their time on. Day in and day out people post, tweet, share, and pin countless times throughout the world. These different forms of communication were first created for an easier way for people to connect with others. Yet now, so much time is spent on these social sites that it has warped the interactive part and is causing more damage than good. Many are growing a desire and are living for the amount of “likes” they can receive on a post or how many re-tweets they can generate. Instead of going to these outlets to participate in a partial portion of their social lives, people are filling that time with the technological aspect of communication. As White said, this can become an inordinate amount of wasted time and can ultimately grow into further damaging circumstances. These different social media channels can cause emotional harm through disparaging the relationship between friends, conjuring of a narcissistic personality, and the retrogradation of ones self-esteem.
and family, and also “meet like-minded people” ( Metz, par. 1). In some cases, business people such as Ron West, claim that he uses Facebook “to become acquainted with new customers”( par. 8). Yes, these types of websites are great tools to stay in touch with old classmatesand faraway family members. It is a great source of communication, but there is always a con to every pro. Even though users are connecting with others, users of social networks never know exact...