The Distance of Empathy in Byron's "Manfred"

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In his essay “On the Tragedies of Shakespeare,” Charles Lamb criticizes the theatrical performances of Shakespeare for providing an experience that inherently provides at worst, a misrepresentation or at best, a shallow representation of a particular character’s emotional depth. This is not to say that Lamb is necessarily criticizing bad acting, but rather he argues that the activities of acting and judging of acting raise “non-essentials” to an unjustified importance that is “injurious to the main interest of the play.” In other words, the viewer’s experience of watching a play is an experience inferior to a reader’s experience of reading the play. It is precisely for this reason that dramatic plays, such as Byron’s Manfred, cannot be staged. The experience of reading Manfred, a closet drama about Manfred, a noble tormented by his guilt for a mysterious transgression, provides a more emotionally intense experience than seeing the play acted out. The chamois hunter’s struggle and eventual failure to empathize with Manfred’s emotional turbulence in Act II, Scene I of Manfred can be interpreted as an experience which parallels the inevitable emotional chasm between audience and characters and ultimately hinders the audience’s sense of character empathy.

Much like how the audience relies on physical cues from the actor to understand the nature of the character, the chamois hunter relies on his observations of Manfred’s manner of dress and speaking to draw conclusions about Manfred’s background. Upon saving him, the chamois hunter notes is Manfred’s noble status: “Thy garb and gait bespeak thee of high lineage” (7). The hunter’s methodology draws on the effect of what Lamb describes as “theatrical representation,” where the viewer’...

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...e reduced to nonsensical, beastly madness.

From Lamb’s essay, we can conclude that for Lamb, there is something imperfect about using drama as a means of storytelling. It is a narrative mode that relies on external appearances to convey abstractions and forces the imagination to play a lesser role. Instead of using our imaginations to interpret a character’s emotions by directly experiencing them, we are given a version of a character which supplants the personal version half-formed in our minds. Regardless of how excellent the acting, the level of character depth and intensity will always fall short. The viewer is further removed from the creative process of character-making, and as a result, any emotional responses will be muted. This suggests that empathy with others may be better cultivated in the reader’s solitude rather in the social environment of theater.

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