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Essay on watts riots
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the Brown Berets are a militaristic group that was supplanted within the Chicano Movement whose most popular events spanned the era of the 1960s and 1970s. The Chicano Movement, or “El movimiento” as it was termed was both a cultural and political movement used to engage in activism for the struggling Mexican American population. The use of the word Chicano in reference to this group, is pertinent because Chicano was adopted as a formerly derogatory term and was reshaped to mean a new radicalized racial identity of its Mexican-American participants who no longer wished to have any connection to “American ideology, or the word American” because it was “connoted with assimilation to the oppressive forces of American institutions” that Chicanos …show more content…
(Ramirez) In this research paper I hope to take a closer look at the the militancy of the organization and the issues it faced with its radical notions and its pursuit of empowerment for the education of the Mexican American youth.
Historically, in terms of the context of the Chicano Movement that created the Brown Berets one can first look specifically at Los Angeles, California and the interactions of the Los Angeles Police Department (LAPD) with racial minorities in general for the context that provided a platform for the formation of militant opposition. The Chicano Movement developed in response to historically unique grievances of the Mexican American community but it did not occur in a vacuum separate from the Black Civil Rights Movement. The Watts Riot of August 1965 provides a small insight into the accumulation of overt police violence that was occurring in the Los Angeles area. The violent arrest of Marquette Frye caused riots to ensue for six days in
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(Kapoor) In an interview, Carlos Montes explains “[The Brown Berets] started agitating for bilingual education, better school conditions, Chicano studies and more Chicano teachers. [The Brown Berets began attending] community, school and youth meetings to raise demands for better educational and school conditions. This finally led to the historic East L.A. high school walkouts in March of 1968” thousands of high school aged Chicano youth from four predominantly Latino high schools in the Eastside over a two week period protested and Montes refers to this movement as one of the most notable and climactic victories of the Brown Berets in their prime of the late 1960s. (Staff) The Brown Berets cultivated a informed structural powerhouse that served to provide youth with a sense of purpose via training and group structure but also it created an activist group aimed at providing protection for the ten thousands of students who wished to champion for Chicano
Chapter eight form the book From Indians To Chicanos by Diego Vigil, talks about the intact and stable social order. There are three subtopics in this chapter the first one is the industrialism and urbanization in classes. The second one is assimilation vs acculturation and the third one is the color of the intergroup that has to do with racism. All these subtopics are important because it was what made the social classes get united or separated.
Starting with the first chapter, Deverell examines the racial and ethnic violence that took place in the wake of American defeat. In no more than thirty years or so, ethnic relations had appeased and the Mexican people were outnumbered quickly (as well as economically marginalized and politically disenfranchised), as the second chapter discloses. The author examines a variety of topics to further his case but the most compelling and captivating sections of the book come into the third, fourth and fifth chapters. The third chapter focuses its attention
Many Mexicans immigrated to the United States throughout the 1920’s forming their own communities like East Los Angeles. Throughout the years, they overcame hardships like segregation, bad stereotypes, etc. They created a movement for civil rights, where their culture began to flourish around the country, known as the Chicano Movement. One big contributor to the Chicano Movement is Cheech Marin. “Being a Chicano in Hollywood, my experience is that you're not given credit for any sophistication... You're just kind of some guy that just crossed the border, you know, on the back of a truck and that's it (Cheech Marin).” Cheech Marin has brought many talents to the Chicano community from the 1970’s to now. He is an author, actor, director, writer, and art collector. His most famous works include the famous comedy duo Cheech and Chong, his solo film Born in East L.A., and his wide-range collection of Chicano art.
Cheech Marin, a comedian actor and activist, said, “You have to want to be Chicano to be Chicano.” What Cheech Marin means by this is that being Chicano is something Chicanos feel and think instead of letting others give them that title. Before there were Aztecs and Chicanos there were the Mexica. The Mexica were natives who migrated all through out what is now known as Mexico. They each spread to different parts of the land. Most ended up in what is now present day Mexico City. Those Mexica later became the Aztecs. The Aztecs had a myth of how the earth and all living things were created. In the myth the Aztec sun god and the goddess of Earth both created all living things. Hence, making all Aztecs royalty. The city was then destroyed by the Spanish conquistadores. Although the Spaniards won the Aztecs didn’t go down without a fight.
Miguel Melendez’s book, “We Took the Streets” provides the reader with an insightful account into the activities of the Young Lords movement established in the latter years of the 1960s and remained active up until the early seventies. The book’s, which is essentially Melendez’s memoir, a recollection of the events, activities, and achievements of the Young Lords. The author effectively presents to the reader a fascinating account of the formation of the Young Lords which was a group of college students from Puerto Rico who came together in a bid to fight for some of the basic rights. As Melendez sums it up, “You either claim your history or lose authority over your future” (Melendez 23). The quote is in itself indicative of the book’s overall
The 1960s was a time of very unjust treatment for Mexican Americans, but it was also a time for change. Many were starting to lose hope but as Cesar Chavez once said, “si se puede”. The chicano rights movement was a movement that started after World War II when Mexican Americans decided it was time to take back their rights and fight for equality. With many successes there were also some failures, but that did not stop them from fighting back for what they deserved. Chican@s of all ages in the US faced many issues due to their race in which included, but weren’t limited to, unequal education, political power, and working conditions.
Although it is desirable to incorporate personal experiences of others to get a feel of the encounters that occurred to the typical or atypical individual within the Chicano movement, this does not entirely mean that the filmmakers left out those who studied the history of it. Historian Mario T. Garcia was a prominent addition in contributing to the historical experiences within the movement and brings in credibility. The concept of utilizing Chicanos who endured the reign of oppression and discussed their involvements to the impartiality efforts was a thrilling and clever one, there was still a need of a backbone in the factual side of it. By introducing an essence of experience, it generates a personal and emotional aspect in the documentary that can be unfavorable and stray from the informative attitude of a documentary. Having Garcia apart of the documentary grounds this enlightening dimension that insights as preventative measure which is an adept move on behalf of directors Luis Ortiz and Antonio
Latino grassroots politics in the academic realm has been considered as predominantly Chicano in nature. However, the geometry of this academic sector is no longer one dimensional, due to the formation of a Chicana feminist consciousness; the rise of an identified gay community within the Chicana/o student populace; and the emergence of “Latinos” in era of Chicanismo, The abrupt growth of Latinos (e.g. Spanish speaking of Mexican, Central or Latin American decent) in the United State’s educational system led the general population to characterize them as subjects on the cusps of political power and influence. But this widespread depiction of Latinos as an untapped potential is intrinsically linked to an impression of civic cohesion within the Latino student population. Although there is a correspondence between these parties in terms of the alienation they have felt and the discrimination they have endured throughout their academic careers, there is a minimal collective effort in confronting against their oppressive status. This is mainly a result of conflicting ideologies and social agendas within the Latino student community, as well as the relegation of Hispanic subgroups into the lower echelons. Latino students, nevertheless, have demonstrated their capacity, when both Chicanos and the marginalized Hispanic subgroups join efforts to reach a communal objective. This debunks the historical notion that Chicano students are the only group of Hispanics in the academic sphere that have been actively challenging the processes of social exclusion, and also displays the capacity of a collaborative effort.
The 1960’s comprised of many different movements that sought the same goal of achieving equality, equality in means of: political, economical, and social equality. Two similar movements emerged during this era that shared the same ideologies: the Chicano and the Black Power Movement. Both shared a similar ideology that outlined their movement, which was the call for self-determination. The similar experiences that they had undergone such as the maltreatment and the abuse of power that enacted was enacted by the dominant Anglo race helped to shape these ideologies. Despite their similar ideology, they differed in how they achieved this goal, by either obtaining political participation or going to the extreme as using force to achieve their goals and moving to literally governing their own selves. Although the Chicano and Black Power Movement sought for self-determination, they differed in the tactics they used to obtain this goal.
On the night of August 11, 1965 the Watts community of Los Angeles County went up in flames. A riot broke out and lasted until the seventeenth of August. After residents witnessed a Los Angeles police officer using excessive force while arresting an African American male. Along with this male, the police officers also arrested his brother and mother. Twenty-seven years later in 1992 a riot known as both the Rodney King riots and the LA riots broke out. Both share the similar circumstances as to why the riots started. Before each riot there was some kind of tension between police officers and the African American people of Los Angeles. In both cases African Americans were still dealing with high unemployment rates, substandard housing, and inadequate schools. Add these three problems with policemen having a heavy hand and a riot will happen. Many of the primary sources I will you in this analysis for the Watts and the LA riots can be found in newspaper articles written at the time of these events. First-hand accounts from people living during the riots are also used.
The Chicano movement in the LA school system improved Mexican-American self determination. After hiring Mexican-American advisors and teachers students were encouraged to go to college and to follow their dreams no matter how huge the dream was. Mexican-American students in east LA were no longer told what they could not do and were no longer held back from their ambitions. The positive changes implemented by the school board opened the doors for students to further their education and become the professionals they wanted to be. No one could tell them no anymore.
The 1960s Chicano movement had a lot to do with the Treaty of Guadalupe Hidalgo of 1846-1848 that was the result of the Mexican war ending, Mexico ceded land to the United states and American ensured that Mexican landowners would keep their
In American history, civil rights movements have played a major role for many ethnics in the United States and have shape American society to what it is today. The impact of civil rights movements is tremendous and to an extent, they accomplish the objectives that the groups of people set out to achieve. The Mexican-American Civil Rights Movement, more commonly known as the Chicano Movement or El Movimiento, was one of the many movements in the United States that set out to obtain equality for Mexican-Americans (Herrera). At first, the movement had a weak start but eventually the movement gained momentum around the 1960’s (Herrera). Mexican-Americans, also known as Chicanos, began to organize in order to eliminate the social barriers that prevented them from progressing in American society (Bloom 47). Throughout the years of the Chicano Movement, Mexican-Americans had a “desire to integrate into the mainstream culture while preserving their own identity” (Bloom 47). The Chicano Civil Rights Movement was a progressive era when Mexican-Americans had goals that they wanted to accomplish and sought reform in order to be accepted as a part of the United States.
Cavin, Aaron. "Blowout! Sal Castro & The Chicano Struggle For Educational Justice."Journal Of American Ethnic History 34.2 (2015): 127-128. America: History & Life. Web. 12 Sept. 2016.
...bers fired upon police forces. Despite the controversy of May 13th, it exemplifies criminalization. The authorities felt threatened by a particular group, in this case MOVE, an organization predominantly African-American with radical political notions. Although race may not have been affected the motives of the group it is possible that they affected the actions taken against them. Keep in mind that although African-Americans had equal rights in the 1970s and 1980s, they were still a minority and heavily discriminated against.