The Annals of Tacitus

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Tacitus tells us in the introduction to his Annales that his intent is to “relate a little about Augustus, Tiberius, et cetera” and to in fact do so “sine ira et studio” -- without bitterness or bias.1 Experience, however, tells us that this aim is rarely executed, and that we must be all the more suspicious when it is stated outright. Throughout the Annales, Tacitus rather gives the impression that his lack of bias is evidenced by his evenhanded application of bitterness to all his subjects. But is this really the case? While Tacitus tends to apply his sarcastic wit universally – to barbarian and Roman alike – this is not necessarily evidence of lack of bias. Taking the destruction of Mona and Boudicca's revolt (roughly 14.28-37) as a case study, it is evident that through epic allusion, deliberate diction, and careful choice of episodes related, Tacitus reveals his opinion that the Roman war machine first makes rebels by unjust governance, and then punishes them. From the beginning of 14.30, the description of the battle at Mona, Tacitus emphasizes the “un-Romaness” of the Druids, particularly their tradition of human sacrifice and the behavior of their women: “in modum Furiarum veste ferali, crinibus deiectis.”2 However, even before this, he begins a subtle campaign of Vergilian allusions, belying his unattractive descriptions of the Druids. The opposing battle line is described as “densa armis virisque,” a phrase which cannot help but recall Vergil's “arma virumque cano,” the first line of the Aeneid.3 Later in 30, he employs the Vergilian expressions “preces...fundentes” and “adolere aras”, referring to the superstitious and barbarian religious practices of the enemy but recalling, respectively, supplicating Trojans and Aen... ... middle of paper ... ... for seemingly sympathetic or admirable portrayals of Roman enemies, but in this case it is a facile one. Using all the mechanisms mentioned, Tacitus rather seems to be interested in reminding his readers of the humanity even of Rome's enemies, identifying them with an earlier vision of Rome itself and pointing out the ways in which dishonorable acts on the part of Romans can lead to unnecessary bloodshed and carnage. The Romans made the Iceni into rebels, goading them into war (in Tacitus' phrasing), and then were obliged to put down the rebellion which was essentially of their own creation. In the Annales, Tacitus gently reminds that recognizing the common humanity even of barbarians can avert war and lead to a more humane and honorable way of life. Works Cited Tacitus. The Annals of Tacitus. Edited and annotated by Henry Furneaux. Oxford: Clarendon Press, 1907.

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