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The folly of reductionism
One of the philosophical assumptions that the teach-to-test perspective relies on tacitly is reductionism; the idea that things work, for example, exactly like Lego blocks; complex Lego structures are nothing but different arrangements of simple Lego blocks, and that you can explain the behaviour of the complex systems by analysing it, without residue, into its constituent parts or ingredients. Science, philosophy, and education all follow the same method of analysis, as per this understanding of the state of affairs. But complex systems at least, do not work the way of Lego blocks, and we can not explain them by following the reductionist method as it has been claimed. This does not mean that we have to throw the baby of knowledge of complex systems with the bathwater of reductionism. Let's just have the baby. To understand the workings of complex systems, thus, we need a better assumption than reductionism that does justice to the complexity of the explanandum. Mind, for example, is such a complex system and we need a non-reductionist approach to understand its functions, to explain them and to develop its capacities.

Re-cognition as knowledge
If we accept DTM, knowledge is a derivation of the interplay of the unconscious, previous knowledge and the impact of experience. The root idea was once popular in India as pratyabhijna (recognition) theory championed by thinkers -Somananda, Utpaladeva and Abhinava Gupta- of Kashmir Shaivism and in different names in the works of Grammarian and Buddhist thinkers. Socrates too sounds similar when he says in Meno that all knowledge is recollection (anamnesis) [There are significant differences however between these positions. And only in ancient India we find a f...

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... Subhashitam that captures the complexity of teaching and learning. “A student gets a quarter (knowledge) from his teacher, a quarter by his own intelligence. A quarter from his fellow students and a quarter in due course of time”, from many different sources, including MOOCs (Massive Open Online Courses). आचार्यात् पादमादत्ते पादं शिष्यः स्वमेधया । पादं सब्रह्मचारिभ्यः पादम् कालक्रमेण च ॥

Education is not just a cognitive exercise, it is also an emotional spread that spans our moves of life and shapes our visions, satisfying a hierarchy of needs. Patently, the lesson of the impossibility of teaching is that, at one remove from walking the path along with teachers, there are possibilities of self-discovery. So, it is not what makes us busy covering a course that matters, it is what students are going to discover while doing so. That, as John Lennon sang, is life.

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