The book “Ar’n’t I a Woman?: Female Slaves in the Plantation South.” is written by Deborah Gray White. In her book she has very powerfully depicted the antebellum black culture which is, surely, going to serve as a chapter in the yet unwritten history of the American black woman. She has uncovered rare source material to show the condition of “the most vulnerable group of antebellum Americans” who were not only woman in a male dominated society and a black in a white society, but also slave in a free society. In her book, White has tried to answer the most commonly asked questions by the people about African-American women:
--- Her place in the family?
---Whom should she turn to in case of need?
---Long-lasting effects of slavery on black
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The overt behavior of slave women, in the exceedingly hot climate of the rural south, was further substantiated due to their disregard for their clothings. Therefore, their dresses like raised skirts and not fully clothed deemed improper and caused to perpetuate the mythology that they were simply sex-hungry women.
It was essentially very important for flourishing the slave women business that the myth of slave women as lustful sexual beings should be perpetuated. The supposed overt sexuality allowed the slave masters for reproduction as much as possible with them. The extraordinary ability of reproduction by the African and African-American women was ideally suitable to the benefit of slave owners. In this way, the slave masters could increase the number of slaves at zero cost.
Quenchless sex appetite of slave women, as portrayed by slave masters, could increase their economic power by producing more and more slaves
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Mammies where excellent house slaves. They were generous enough to love the children of their master more than their own. They were trustworthy and very responsible in their duty for fulfilling all the domestic work that proper Caucasian wives looked at it contemptuously and scornfully. The transformation of the mythology of slave women from Jezebels to Mammies, slave owners claimed that slavery was a righteous institution, mutually beneficial and described the ideal relationship they had with their
According to Jacqueline Jones’ perspective of the treatment of African American women during the American Revolution in “The Mixed Legacy of the American Revolution for Black Women” in our early history there was an obvious status differentiation in black women’s
It was the women’s who was charged with keeping the home in order. The destiny of a black women during the slave era were to absurdly be pushed to give offspring by a random slave men so he can ultimately be sold or be used in the plantation. Her societal purpose was to cook, sew, wash, clean the house, breastfeed her kids as well as breastfeeding her master’s offspring. Customarily black women were given domestic or demeaning work to show their inferiority within society if we look at the pyramid of different classes of people in that era. Black women represented a mother figure to attend to the needs of black men and children in her community. She was not compensated for the work she had performed. She was very much indispensable to the survival of her community. The black women experience to share the sweat and tears of her race in the antebellum era and the revolutionary period played a big role in her survival, and her humanity. Hers and others survival through that difficult antebellum time has led them to their contribution of the revolutionary period, and ultimately gave birth to freedom from
Nonetheless, southern women were often pulled out from their family, constrain to live a miserable life at the husband house and unable to leave their house without an escort, whether is to visit family member often hundreds of miles away. Her husband could often leave the plantation for weeks for business purpose elsewhere in the country, trusting her to run the plantation alone. In the Old South marriage was not standardized, women were forced into arrange marriage often to others family member in other to keep their wealth. The Old South was very much an undemocratic society, built on old-fashioned notions of honor and fortune, and women were captive to this far more than men were. Although they had all the luxury a person could want in the world, despite laws that forbid a woman from owning slaves and the lack of sufficient education, responsibility for managing the entire plantation often fell on her in the absence of her husband. She was responsible for taking care of her home, raise and teach her children. Beyond the fact that she took care of her children’s, she was also required to looks at needs of any slaves her husband may own, stitching their clothes, keeping a lawn to
Historically, the job of women in society is to care for the husband, the home, and the children. As a homemaker, it has been up to the woman to support the husband and care for the house; as a mother, the role was to care for the children and pass along cultural traditions and values to the children. These roles are no different in the African-American community, except for the fact that they are magnified to even larger proportions. The image of the mother in African-American culture is one of guidance, love, and wisdom; quite often the mother is the shaping and driving force of African-American children. This is reflected in the literature of the African-American as a special bond of love and loyalty to the mother figure. Just as the role of motherhood in African-American culture is magnified and elevated, so is the role of the wife. The literature reflects this by showing the African-American man struggling to make a living for himself and his family with his wife either being emotionally or physically submissive. Understanding the role of women in the African-American community starts by examining the roles of women in African-American literature. Because literature is a reflection of the community from which it comes, the portrayal of women in Zora Neale Hurston's Their Eyes Were Watching God (1937) and James Baldwin's Go Tell it on the Mountain (1952) is consistent with the roles mentioned above.
The Author of this book (On our own terms: race, class, and gender in the lives of African American Women) Leith Mullings seeks to explore the modern and historical lives of African American women on the issues of race, class and gender. Mullings does this in a very analytical way using a collection of essays written and collected over a twenty five year period. The author’s systematic format best explains her point of view. The book explores issues such as family, work and health comparing and contrasting between white and black women as well as between men and women of both races.
Slaves during the mid-1800s were considered chattel and did not have rights to anything that opposed their masters’ wishes. “Although the slaves’ rights could never be completely denied, it had to be minimized for the institution of slavery to function” (McLaurin, 118). Female slaves, however, usually played a different role for the family they were serving than male slaves. Housework and helping with the children were often duties that slaveholders designated to their female slaves. Condoned by society, many male slaveholders used their female property as concubines, although the act was usually kept covert. These issues, aided by their lack of power, made the lives of female slaves
In chapter three of this report a section is established exclusively for matriarchy in the Negro American family. Based on the Moynihan Report, the role of the black woman in the family is to be aware her sense of self, financially, academically, and emotionally, while also uplifting and solidifying the status of the Negro man, as well as her children, both male and female. The genesis of matriarchal dominance amongst the Negro family is, according to Moynihan, education. Moynihan compares various educational rates of white males and females and nonwhite males and females. Statistically sh...
Angela Davis’s Women, Race & Class demonstrates how much pain and suffering it took for white and black women, and black people to gain respect and privileges that white males in the United States were born into. In the first chapter, Davis talks about how black women in the 19th century was considered anomalies, and that they were better off “genderless”. During this time, women of different race were not equal. For example, white women were more superior than black women. However, the ideology of womanhood for black women remains becoming a house servant, a maid, a cook, or a mammy.
All slaves faced struggle in their lives. In particular, female slaves were targeted as objects of abuse and the source for the sexual needs of their masters. Female slaves were seen as employees to any need of their masters. Author, Melton A. Mclaurin displays this when he writes, “A healthy sixty years of age, Newsom needed more than a hostess and manager of house hold affairs; he required a sexual partner” (Mclaurin 21). Anyone who is purchased is pre-purposed for hard labor or personal needs of the purchaser. Mclaurin exemplifies the way that slave masters viewed female slaves at the point of their possession. Though female slaves were acquired to be a mother figure of the household, there were reasons beyond the obvious. It was
Sojourner Truth’s speech entitled “Ain’t I A Woman?” became popular for its honest and raw confrontation on the injustices she experienced both as a woman and an African-American. The speech was given during a women’s rights convention held in Akron, Ohio in May 1851 and addressed many women’s rights activists present (Marable and Mullings, 66). Sojourner began her speech by pointing out the irrational expectations men have of women and contrasting them to her own experiences. She exclaims that a man in the corner claims women “needs to be helped into carriages and lifted ober ditches or to hab de best place everywhar,” yet no one extends that help to her (67). This is followed by her rhetorically asking “and ain’t I a woman?” (67) Here, Sojourner is calling out the social construction of gender difference that men use in order to subordinate women.
During the eighteenth and nineteenth-century, notions of freedom for Black slaves and White women were distinctively different than they are now. Slavery was a form of exploitation of black slaves, whom through enslavement, lost their humanity and freedom, and were subjected to dehumanizing conditions. African women and men were often mistreated through similar ways, especially when induced to labor, they would eventually become a genderless individual in the sight of the master. Despite being considered “genderless” for labor, female slaves suddenly became women who endured sexual violence. Although a white woman was superior to the slaves, she had little power over the household, and was restricted to perform additional actions without the consent of their husbands. The enslaved women’s notion to conceive freedom was different, yet similar to the way enslaved men and white women conceived freedom. Black women during slavery fought to resist oppression in order to gain their freedom by running away, rebel against the slaveholders, or by slowing down work. Although that didn’t guarantee them absolute freedom from slavery, it helped them preserve the autonomy and a bare minimum of their human rights that otherwise, would’ve been taken away from them. Black
Slavery is a term that can create a whirlwind of emotions for everyone. During the hardships faced by the African Americans, hundreds of accounts were documented. Harriet Jacobs, Charles Ball and Kate Drumgoold each shared their perspectives of being caught up in the world of slavery. There were reoccurring themes throughout the books as well as varying angles that each author either left out or never experienced. Taking two women’s views as well as a man’s, we can begin to delve deeper into what their everyday lives would have been like.
Deborah Gray White’s Ar’n’t I a Woman? details the grueling experiences of the African American female slaves on Southern plantations. White resented the fact that African American women were nearly invisible throughout historical text, because many historians failed to see them as important contributors to America’s social, economic, or political development (3). Despite limited historical sources, she was determined to establish the African American woman as an intricate part of American history, and thus, White first published her novel in 1985. However, the novel has since been revised to include newly revealed sources that have been worked into the novel. Ar’n’t I a Woman? presents African American females’ struggle with race and gender through the years of slavery and Reconstruction. The novel also depicts the courage behind the female slave resistance to the sexual, racial, and psychological subjugation they faced at the hands of slave masters and their wives. The study argues that “slave women were not submissive, subordinate, or prudish and that they were not expected to be (22).” Essentially, White declares the unique and complex nature of the prejudices endured by African American females, and contends that the oppression of their community were unlike those of the black male or white female communities.
In conclusion, women were considered property and slave holders treated them as they pleased. We come to understand that there was no law that gave protection to female slaves. Harriet Jacob’s narrative shows the true face of how slaveholders treated young female slave. The female slaves were sexually exploited which damaged them physically and psychologically. Furthermore it details how the slave holder violated the most sacred commandment of nature by corrupting the self respect and virtue of the female slave. Harriet Jacob writes this narrative not to ask for pity or to be sympathized but rather to show the white people to be aware of how female slaves constantly faced sexual exploitation which damaged their body and soul.
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s