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Traditional gender roles for women
Traditional gender roles for women
Gender traditional and modern societies
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Don Juan is a patriarchal story that perpetuates conventional gender relations by continuously presenting men and women as unequal. This gender imbalance is enforced through the power relationships between Don Juan and the women he encounters, as well as the manner in which these women are displayed. Although in some instances within the story, some women possess the opportunity use their agency.
There are two forms of power that Don Juan is able to use that strips the women of his stories of their self-control, structural power and relational power. Most of the stories are constructed based on Don Juan’s independent will. A will that most of the women do not possesses. Don Juan’s ability to structurally shape the stories is best evident in Tirso de Molina’s version, in which Don Juan controls and propels all of the story lines forward with his own endeavours, creating parallel storylines. In contrast, the women in Molina’s story were given no structural agency and were unable to influence how the story was contrived or how their own fates were decided within their interactions with Don Juan. However, this lack of structural power for women was improved upon in future renditions of the story. For example, in Mozart’s version Donna Elvira is a major catalyst and independent character who works hard to expose Don Juan.
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Even though his intention and method of coercion may change, there is still a huge amount of control that Don Juan has upon the lives of these women. From his deceit to his flirtation, the amount of control these women have upon their lives is very limited, as they all soon fall for Don Juan’s lies and seduction. Even with characters, like Mozart’s Donna Anna and Francesca Bruni, who are strong and independent, they are still somehow dependent upon a male
Esperanza is the heart and soul of this story. She changes and develops new habits over the course of the book. Because of how the book is written, she’s also the main character who gives the story it’s unity. Everything in the story is told in her perspective anyway so she could be the narrator and the protagonist. Even the stories about other characters have some sort of connection with Esperanza. She is The House On Mango Street, she is Esperanza.
Upon returning to the Dominican Republic after many years, Yolanda decides to take a trip across the island––something her family views as ridiculous. “‘This is not the states’ . . . ‘A woman just doesn’t travel alone in this country.” (9) This quote highlights the sexism inherent in Dominican society. Yolanda’s family is asserting that women are not individuals capable of taking care of themselves. On another hand, Yolanda’s close friendship with Mundín causes tensions as their mothers confront them about crossing gender lines. “My mother disapproved. The outfit would only encourage my playing with Mundín and the boy cousins. It was high time I got over my tomboy phase and started acting like a young lady señorita. ‘But it is for girls,’ . . . ‘boys don’t wear skirts.’” (228) This is an example of how Dominican societal norms and gender roles have impacted the sisters. Yolanda and Mundín were the only boy-girl playmates out of all the García children, yet this was frowned upon by both of their parents as to not impede the seemingly inevitable growth of Yolanda’s femininity, and conversely, Mundín’s masculinity. Moreover, this shows how societally-prescribed gender roles were instilled in Yolanda at a young age. However, this is not the only way in which women’s freedoms are
Women are seen as failure and can’t strive without men in the Mexican-American community. In this novel you can see a cultural approach which examines a particular aspect of a culture and a gender studies approach which examines how literature either perpetuates or challenges gender stereotypes. Over and over, Esperanza battled with how people perceived her and how she wished to be perceived. In the beginning of the book, Esperanza speaks of all the times her family has moved from one place to another. “Before that we lived on Loomis on the third floor, and before that we lived on Keeler.
Junot Diaz’s novel The Brief Wondrous Life of Oscar Wao is focused on the hyper-masculine culture of the Dominican, and many argue that his portrayal of the slew of women in the novel is misogynistic because they are often silenced by the plot and kept out of the narration (Matsui). However, Diaz crafts strong women, and it is society that views them as objects. The novel recognizes the masculine lens of the culture while still examining the lives of resilient women. In this way, the novel showcases a feminist stance and critiques the misogynist culture it is set in by showcasing the strength and depth of these women that help to shape the narrative while acknowledging that it is the limits society places on them because of their sexuality
At the beginning of the story, the protagonist, Cleofilas, had an illusion that all romances are like the ones she has seen on television. However, she soon realizes that her relationship with Juan Pedro was nothing like what she had dreamed it would be. Cisneros wants to emphasize the idea that when men bring home the primary source of income in the family, they feel they have power over their wives. Cisneros uses Juan Pedro in the story to portray this idea. For instance, Cleofilas often tells herself that if she had any brains in her, she would realize that Juan Pedro wakes up before the rooster to earn his living to pay for the food in her belly and a roof over her head (Cisneros, 1991, p.249). Cisneros wants to make a point that when men feel that they have power over their wives, women begin to feel a sense of low self-worth.
Women’s Escape into Misery Women’s need for male support and their husband’s constant degradation of them was a recurring theme in the book House on Mango Street. Many of Esperanza’s stories were about women’s dreams of marrying, the perfect husband and having the perfect family and home. Sally, Rafaela, and Minerva are women who gave me the impression of [damsel’s in distress].CLICHÉ, it’s ok though. It’s relevant They wished for a man to sweep them of their feet and rescue them from their present misery. These characters are inspiring and strong but they are unable to escape the repression of the surrounding environment. *Cisneros presents a rigid world in which they lived in, and left them no other hope but to get married. Esperanza, however, is a very tough girl who knows what she wants. She will keep dreaming and striving until she gets it. She says, "I am too strong for her [Mango Street] to keep me here" (110). Esperanza learned from all of these women that she was not going to be tied down. She said, "I have decided not to grow up tame like the others who lay their necks on the threshold waiting for the ball and chain" (88). **Especially after seeing that Sally was suffering so much. Sally’s father is making her want to leave home by beating her. Sally "said her mother rubs lard on the places were it hurts" (93). There is not enough lard in the world to be able to cure the pain within Sally’s heart. Sally, "met a marshmallow salesman at a school bazaar" (101). Pretty soon " sally got married, she has her house now, her pillowcases and her plates" (101). Her marriage seems to free her from her father, but in reality she has now stepped into a world of misery. This was supposed to help her heal; " she says she is in love, but I think she did it to escape." (101). Unlike the other women Sally has no escape, no poetry, not even papaya coconut juice, not to mention, " he does not let her look out the window" (102). That is why "she sits at home because she is afraid to go outside without his permission."(102). Rafaela’s situation also involves imprisonment in her own home. Cisneros introduced us to Rafaela, a young beautiful girl whose expectations from marriage were to obtain a sweet home to live in. Instead...
Men felt superior, “Hombres with the devil in their flesh who would come to a pueblo… never meaning to stay, only to have a good time and to seduce the women,” which made women feel inferior. Women were only used for a man’s pleasure. For that reason, they would not wed them. As generations progressed, they soon found an exception to wed, which considered the woman as the man’s property. Women were never looked as individuals if they got married. Women found control within themselves to not be recognized as only a man’s property, but that they have the opportunity to achieve much greater things than just being a housewife. The women found that their bodies shouldn’t be used for pleasure, but for greater achievements such as widening their education career. Worry, her uncle went missing. It affects the family’s lifestyle since her uncle did not land in the U.S. but somewhere unknown. Mamá, “went wild with worry” which is normal since it is her son (33). Her son is missing, while Mamá’s husband had premonitions of where their son could be located. Terror filled mamá with the “nightmares… she saw her son mistreated and worse,” which can be a mother’s worst fear (33). Mamá fears for the life of her son, the tone is fear and worry. In a Puerto Rican woman’s life, this is far one of her top priorities, her family. Family is one of the biggest priorities in a woman’s life, especially if they sense
“Poverty and exploitation of women in Latin America can never be alleviated because they are rooted in machismo,” meaning that because of the way society was run in Latin American, women can’t advance from the ancient state of mind that they belong in the private sphere and should stay there, because only men are good enough to be out in the public sphere. The reason why society was run in this manner, was because of the machismo feeling engraved in the minds of men and, in some cases, women in society. Alicia, Carolina, and Nancy don’t really have any other choice, than try to survive on their own by doing acts that are not “approved” by the society they live in. Even now, because of their actions, we could even disagree with the way they decided to approach their situation, because even now a day, we could think that selling one’s body or being involved in “off the book”
Through this brief anecdote, Hemingway presents the readers the social dilemma of male domination over his counterpart. The women's fight for equality changed some "old traditions" but there are still many Jigs in our society that shouldn't be treated as inferiors. Women are the most beautiful beings in life, but they are not to be possessed ,but loved and admired.
WEESR, KHATHERINE. “Tu no Eres Nada de Dominicano”: Unnatural Narration and De-Naturalizing Gender Consruction in Junot Diaz’s The Brief Wondrous Life of Oscar Wao. “Journal Of Men’s Studies 22, no.2 (Spring2014 2014): 89-104. Academic Search Complete, EBSCOhost (accessed November 30,
In the story "Woman Hollering Creek" Sandra Cisneros discusses the issues of living life as a married woman through a character named Cleofilas; a character who is married to a man who abuses her physically and mentally .Cisneros reveals the way the culture puts a difference between a male and a female, men above women. Cisneros has been famous about writing stories about the latino culture and how women are treated; she explain what they go through as a child, teen and when they are married; always dominated by men because of how the culture has been adapted. "Woman Hollering Creek" is one of the best examples. A character who grows up without a mother and who has no one to guid and give her advise about life.
Throughout the novel “The House of the Spirits” by Isabel Allende the reader sees many instances that exemplify the antagonistic nature of man verses woman. Through Esteban Trueba’s raping of many of the women at Tres Marias, his marriage with Clara, his relationship with his daughter Blanca and her with her lover Pedro Tercero Garcia and with Alba Trueba’s relationship with her lover Miguel and her Grandfather Esteban, much of what Allende wants the reader to know about the nature of man verses woman is exposed. Nature pits man against woman, in marriage, love, sex, work, and war. Women can choose their battles and fight them subtly, without really seeming to, because all women know that the men like to think they are in charge when they really aren’t, and that men will fight every battle just to prove that they are men. Triumph over a weaker opponent does not make men stronger. It only makes them feel powerful. Allende writes about women who are able to quietly persevere, always managing to get their own way, without seeming too, because they know the only way to keep men happy is to let them feel powerful and in charge.
"Any man will be happy with them because they've been raised to suffer" (Márquez 31). The culture from this novel is focused around machismo, which is the sense of masculine pride felt by most men. The men's sense of machismo has an immense impact on the women in their society. The story is set in Columbia during the 1950s, hence the lack of women's rights. A common theme throughout the story is the unprogressive view of women's rights in their patriarchal society.
In Federico García Lorca’s La Casa de Bernarda Alba, a tyrant woman rules over her five daughters and household with absolute authority. She prevents her daughters from having suitors and gives them little to no freedom, especially with regard to their sexualities and desires. They must conform to the traditional social expectations for women through sewing, cleaning, as well as staying pure and chaste. While, as John Corbin states in The Modern Language Review, “It was entirely proper for a respectable woman in [Bernarda’s] position to manage her household strictly and insist that the servants keep it clean, to defend its reputation, ensure the sexual purity of her daughters, and promote advantageous marriages for them,” Bernarda inordinately
...Halevi-Wise, Yael (1997). Story-telling in Laura Esquivel's Como Agua Para Chocolate. The Other Mirror: Women’s Narrative in Mexico, 1980-1995. Ed. Kristine Ibsen. Westport, CT: Greenwood Press, 1997. 123-131.