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Sterilisations of some young women with mental disabilities have been always involved legal debate and seen to be ethical issues. Recently in Australia, the Federal Disability Commissioner has been alarmed on the increasing numbers of disabled women and girls who are being sterilised. The Commissioner urges all the states and territories about the extent of the practice, where some parents approach medical practitioners about the possibility of sterilisation procedure of their disabled children without the authority of courts and tribunals (ABS News, 2012). This paper discusses the role of the court, parents and other stakeholders and explores some ethical issues in the purpose of the sterilisation of mentally handicap minors’ women. Knowing that sterilisation is irreparable, court orders emphasizes that parents or legal guardians who usually permit to medical procedures, not even the doctors but only the courts (Guardian and Administration Act, 1990). Moreover, it is proposed that sterilisation of mentally disabled women should not be allowed unless there is obvious reasons such pregnancy might place the life of patient in imminent danger and the sterilisation procedure must be the last option for the best interest of the child (Goldman & Quint, 1991).
According to Blackwood (1991) sterilisation on disabled young women was an unusual practice based on the reason that was in their best welfare, they would not have to concern about menstruation, pregnancy, and the possibility of having disabled children in the future. Sterilisations among intellectually disabled women have started in the United States of America from 1920s to 1970s under the eugenics theory (Silver, 2003). During this era treatment and recognition of mentally d...
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...l declaration on bioethics and human rights. United Nations Educational, Scientific and Cultural Organization. Retrieved from http://unesdoc.unesco.org/images/0014/001461/146180e.pdf
Newnham, H. (1996). The sterilisation of intellectually disabled minors. Australian Disability Review, (1), 23. doi.10.1177/10778010122182541
Petersen, K. (1992). The family v. the Family Court: sterilisations issues. Australian Journal of Public Health, 6, (2),196-201.
Report on Consent to Sterilisation of Minors: Project No. 77 Part n. (1994). Law Reform Commission of Western Australia.
Silver, M. G. (2003). Eugenics and Compulsory Sterilization Laws: Providing Redress for the Victims of a Shameful Era in United States History. Geo. Wash. L. Rev., 72, 862.
Wilkinson, J.E. & Cerreto, M.C. (2008). Primary care for women with intellectual disabilities. J Am Board Fam Med. 21:215-222.
Chapter thirteen has two subject matter that it discusses in some detail, mental illness and developmental disabilities. This review will be exploring the history, philosophy and theories of developmental disabilities. Social workers come in contact with many clients that have developmental disabilities, and the chapter gives a glimpse the history, problems, and theories related to developmental problems. Chapter thirteen explores the issues of dealing with developmental disabilities in the past and what is being done today to help social workers face the issues.
Backhouse, Constance B. "Involuntary motherhood: abortion, birth control and the law in nineteenth century Canada." Windsor YB Access Just. 3 (1983): 61.
On October 19, 1927, a “feebleminded,” young woman was robbed. This young woman’s name is Carrie Buck and her ability to conceive children was taken from her without her consent or knowledge. This decision would not only impact those already affected by unauthorized sterilization, but for those whom would later be sterilized. The Supreme Court’s ruled the sterilization of Carrie Buck to be constitutional on the grounds of it being better for society, better for the individual, and eugenic evidence.
Galton, David J., and Clare J. Galton. "Francis Galton: And Eugenics Today." Journal of Medical Ethics, 24.2 (1998): 99-101. JSTOR. Web. 8 Mar. 2010.
The Universal Declaration of Human Rights. (n.d.). United Nations. Retrieved April 18, 2011, from http://www.un.org/en/documents/udhr/index.shtml
Kuhse, H. and Singer, P. Bioethics: An Anthology. Malden, MA. Blackwell Publishing. 2006. Part II: Assisted Reproduction. Pence, G. The McCaughey Septuplets: God’s Will or Human Choice?, pages 87-88. Purdy, L. Surrogate Mothering: Exploitation or Empowerment?, pages 91-93. Hanscombe, G. The Right to Lesbian Parenthood, pages 104-107.
Declaration of Human Rights: Dignity and Justice for All of Us. Accessed on October 29,
Margaret Sanger, controversial birth control activist and negative eugenic supporter, expressed her view in her book “Woman and the New Race”, which was all too common in a war-ravished world where rationing and bombing were an everyday occurrence and an astonishing 60,000 American's were forcibly sterilized, some as young as 10 years old, after their state deemed them mentally, or socially, handicapped.
Mehler, Berry. "Eliminating the Inferior: American and Nazi Sterilization Programs: Institute for the Study of Academic Racism." Eliminating the Inferior: American and Nazi Sterilization Programs: Institute for the Study of Academic Racism - Ferris State University. Ferris State University, Nov. 1987. Web. Apr. 2014. .
And many stressed the need to protect the sanctity of motherhood and the chastity of white women; abortion, after all, supported the separation of sexual intercourse from reproduction. For many physicians and others, all of these concerns were generally more trenchant in the nineteenth century than the issue of fetal life. Solinger - 5 p.m. To further compound this, Solinger discusses the issue of eugenic laws and the sterilization of individuals who were deemed to be unsuitable for reproduction. These standards applied to women who were either poor, minorities, or women who had a disability (Solinger 2015). Solinger describes the use of “coercion” to get women who fall under these categories to be sterilized (Solinger, 2015).
Caplan, A., & Arp, R. (2014). The deliberately induced abortion of a human pregnancy is not justifiable. Contemporary debates in bioethics (pp. 122). Oxford, West Sussex: Wiley.
The child could have a serious disorder from something such as the Zika virus and that child or the mother of the child should not be emotionally put through that. I can see the points made by the Pro-live such as abortion is murder, but abortion will most likely stay legalised in most Australian states like it is currently, and it will most likely stay that way. There are variables that could affect her choice. She could be poor, the child could have a birth defect, and so on. Giving her a right to decide whether she should abort the baby it’s entirely her choice. What if the mother was raped or she got pregnant from incest. Would you traumatise this mother with the child of the rapist for 9 months, and would you allow an inbred child that will most likely have a disability and be put through literal
Kennedy, Angie, C. (2008) 'Eugenics, "Degenerate Girls" and Social Workers During the Progressive Era' Journal of Women and Social Work Vol 23 (1) pp 22-37
When created in 1923, the American Eugenics Society exemplified an air of reform with a seemingly positive purpose, however this cannot be further from the truth. In reality, the society polluted the air with myths of weeding out imperfections with the Galtonian ideal, the breeding of the fittest (Carison). The founder of the society, Charles Davensport , preached that those who are imperfect should be eliminated(Marks). From the school desk to the pulpit, the fallacies of the eugenics movement were forced into society. Preachers often encouraged the best to marry the best while biology professors would encourage DNA testing to find out ones fate (Selden). A...
Declaration of Human Rights: Dignity and Justice for All of Us. Accessed on October 29,