Social And Social Imporality Of Feasts And Party By Marcel Mauss

2869 Words6 Pages

Feasts and parties are means to celebrate any purpose that comprises of communal elaborate eating. Similarly, we see the early Mughal rulers celebrating their special occasions – victory after war, in honour of somebody, festivals, birth of a child or nuptials, or etc. by hosting a feast or a banquet. This explains the purpose of a feast simply but the question is: that is just it or could it hold a larger motive? Well, Brian Hayden, Dietler and Susan Pollock argues that feasts were an important event where commensality was not just limited to eating and drinking together but far more than just a physical act, it entails myriad social and political ties and a competition in order to display one's own wealth and well being. Definitely, a feast …show more content…

Feasts can lead to social hierarchy and creation of political power through asymmetrical reciprocity. The giving of a gift is more than a simple act of generosity. First and foremost, gifts are about relationships between the gift-giver and the gift-receiver. The foundation of gift giving is reciprocity, more like an obligation. The essence of the custom is that the receiver has to give a gift of commensal value, representing same level of friendship with which the gift was given to him/her at the first place. The gift-giving creates a relationship of superiority over the gift-receiver until such a time when the gift can be reciprocated. So we could say that another reason for Humayun to give a feast back to Shah Tahmasp was to create a symmetrical relationship. In feasts, the gift of food is taken into the body through consumption and therefore the hospitality cannot be immediately returned, creating a delay between acts of reciprocity if it can be reciprocated at all. Also unlike durable valuables, the food consumed cannot be re-circulated (or reinvested) in other gift exchange relationships.The host of the feast receives social recognition by creating this relationship and also important to understand is that this cordiality concentrated on distribution and consumption of food and drinks, is a practise which like the gift-exchanges assisted in creating and reproducing social relations. This is why feasts are often viewed as mechanisms of social solidarity that serve to establish a sense of

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