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The sioux tribe essays
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In the early 1700’s the Great Plains was filled abundantly with buffalo. The Sioux Tribe had moved from their homeland, an area near the Missouri River, to the Great Plains, because of the threatening nature of their enemies, the Chippewa. French traders had recently given the Chippewa guns and this put the people of the Sioux Tribe on edge. After the Sioux relocated, they were amazed at the abundance of buffalo, as the land seemed to teem with these animals. The buffalo were a way of life for the Sioux. Bands of men from the tribes would take up their weapons, a first just spears and bows with arrows, but later guns, and set out to hunt the buffalos for survival. Because the Native American people believed that these buffalo were gifts from Wakan Tanka, or the Great Spirit, they did not want to waste any of the animal. (O’Neill). Buffalo hunting was a way of life for these tribes, and a way to ensure that all Indians would be fed and clothed. This, however, would not stick around thanks to the greed of Americans, the Transcontinental Railroad, and the nation’s belief that Manifest Destiny was essential to the growth of the economy. These Americans came in and began …show more content…
We had no wish to make trouble, nor did we cause it of ourselves. There was trouble, but it was not of my making. We had no thought of fighting; if we had meant to fight, would we not have carried arms? We went unarmed in the dance. How could we have held weapons? For thus we danced, in a circle, hand in hand, each man’s fingers linked to those of his neighbors” (Bull). This, however, was not how the Indians actions were viewed by non-Native Americans. Sitting Bull had allegedly said that somewhere near the old Fort Stephenson was around 1,500 stands of arms that were hidden just to ensure the Native Americans safety if they were threatened
The Muckleshoot are a Native American tribe are a part of the Coast Salish people. their territory can be found located in Washington. They are recognized as the Muckleshoot Tribe, they are composed of generations of different tribal groups who inherited Puget Sound areas and occupied river drainages from the rivers confluence in Auburn to their reservations in the Cascades.
Fishing and hunting have been at the core of many American Indian cultures like the Nisqually since precontact. Indian hunting, fishing and gathering were conducted then—as they are now—not for sport, but for food and for a livelihood. This was well understood by the early colonists and later by the U.S. government. Thus, many of the treaties (e.g., Medicine Creek, 1854) negotiated between the federal government and Indian tribes in the nineteenth century contained provisions guaranteeing rights to hunt and fish. In the trea¬ty negotiated by Isaac Stevens, the tribe ceded to the U.S. some of the Nisqually vil¬lages and prairies, but Article Three reserved the tribe’s right to fish “at all usual and accustomed grounds and stations…in common with all citizens of the Territory.” (FL 12) But the growth of the European American population, and with it the proliferation of fenced lands, the destruction of natural habitat, and often the destruction of wildlife itself, drastically curtailed the Indians' ability to carry on these activities. Charles Wilkinson’s thesis declares that the “messages from Frank’s Landing” are “messages about ourselves, about the natural world, about societies past, about this society, and about societies to come.” (FL 6)
First of all, the Pomo tribe was located in North central California. Another example, the Pomo tribe lived in places that depended on the climate not too hot, not too cold. Pomo tribe lived in small communities of different types. One community was said to have 20 chiefs at a time and the head men lived in one main village. Also, the Pomo tribe lived in several types of shelter. Southeastern pomo used the tule reeds that grew in marshy areas around the Clear Lake to build houses. Last of all, the Pomo spoke 7 Hokan languages including Yakaya, Yokaia, Shanel, Kabinpek, and Gallinmero, and 2 more.
The mosh is an awesome place in Downtown Jacksonville; where everyone can learn some interesting facts about our city, how the body works , what animals are in the ocean and etc. I visited the Timucua Indian exhibit; I learned a lot of intriguing information that I didn’t know before. I learned how the Timucua Indians first came about, how the Indians lived and survived during this time period. This exhibit also showed me how the Indians looked and the way they did things. Being able to learn about the Timucua Indians is so fascinating to me.
Tulalip tribe is Indian tribe admitted by federal government, which is located on the Tulalip reservation in the mid-Puget Sound area bordered on the east by Interstate 5 and the city of Marysville. Tulalip tribe is a place where government allow the Snohomish, Snoqualmie, Skyimish, and other allied bands living in. the Tulalip tribe’s land cover 22,000 acres. The Tulalip tribe has abundant nature resources to supply their people’s normal life such as “marine waters, tidelands, fresh water creeks and lakes, wetlands, forests and developable land” ( who we are). Also, they have their unique language to communicate with their people which is Lushootseed –Coastal Salish. Because the traditional language should be extend, they have one master language
There are many ways in which we can view the history of the American West. One view is the popular story of Cowboys and Indians. It is a grand story filled with adventure, excitement and gold. Another perspective is one of the Native Plains Indians and the rich histories that spanned thousands of years before white discovery and settlement. Elliot West’s book, Contested Plains: Indians, Goldseekers and the Rush to Colorado, offers a view into both of these worlds. West shows how the histories of both nations intertwine, relate and clash all while dealing with complex geological and environmental challenges. West argues that an understanding of the settling of the Great Plains must come from a deeper understanding, a more thorough knowledge of what came before the white settlers; “I came to believe that the dramatic, amusing, appalling, wondrous, despicable and heroic years of the mid-nineteenth century have to be seen to some degree in the context of the 120 centuries before them” .
In the introduction, Hämäläinen introduces how Plains Indians horse culture is so often romanticized in the image of the “mounted warrior,” and how this romanticized image is frequently juxtaposed with the hardships of disease, death, and destruction brought on by the Europeans. It is also mentioned that many historians depict Plains Indians equestrianism as a typical success story, usually because such a depiction is an appealing story to use in textbooks. However, Plains Indians equestrianism is far from a basic story of success. Plains equestrianism was a double-edged sword: it both helped tribes complete their quotidian tasks more efficiently, but also gave rise to social issues, weakened the customary political system, created problems between other tribes, and was detrimental to the environment.
During the time of the building of the transcontinental railroad, a lot of white men killed the buffalo. They found that as a sport, and even used it to harm the Plains Indians. At that time the buffalo was a main source of food, fur, and a hunting lifestyle for the Plains Indians and by the white man killing it off it effectively hurt them. The white man killed the buffalo in large numbers that almost made them go instinctively, and they hurt the Plains Indians huge. Although the Plains Indians did kill the buffalo for their food and furs, their hunting did not have a large impact on the buffalo population.
American Indians shaped their critique of modern America through their exposure to and experience with “civilized,” non-Indian American people. Because these Euro-Americans considered traditional Indian lifestyle savage, they sought to assimilate the Indians into their civilized culture. With the increase in industrialization, transportation systems, and the desire for valuable resources (such as coal, gold, etc.) on Indian-occupied land, modern Americans had an excuse for “the advancement of the human race” (9). Euro-Americans moved Indians onto reservations, controlled their education and practice of religion, depleted their land, and erased many of their freedoms. The national result of this “conquest of Indian communities” was a steady decrease of Indian populations and drastic increase in non-Indian populations during the nineteenth century (9). It is natural that many American Indians felt fearful that their culture and people were slowly vanishing. Modern America to American Indians meant the destruction of their cultural pride and demise of their way of life.
Banks, D., Erodes, R. (2004). Dennis Banks and the Rise of the American Indian Movement. Ojibwa Warrior. Retrieved January 20, 2005, from http://www.oupress.com/bookdetail.asp?isbn=0-8061-3580-8
America was expanding at such a rapid pace that those who were in America before us had no time to anticipate what was happening. This change in lifestyle affected not only Americans, but everyone who lived in the land. Changing traditions, the get rich quick idea and other things were the leading causes of westward expansion. But whatever happened to those who were caught in the middle, those who were here before us? One of those many who roamed the land before Americans decided that they owned it were the Native Americans.
In “Promise of the High Plains,” a flyer created in the 1800s, it states, “The finest timber West of the Great Wabash Valley” (The Railroaders) when trying to convince the people why to move west. This flyer shows that Americans were advertising the timber on the western land to convince more people to move. Buffalo was also a very important resource for the Native American culture and way of life. Buffalo was used for food, clothing, and housing. Not only were Buffalo used for survival, but they were also part of their religious rituals.
The idea of Manifest Destiny was fresh in the minds of many Americans and politicians, and they wanted the United States to continue its expansion westward. In the early days of the trail, only daring and courageous traders crossed the Great Plains to Santa Fe, and their Native American encounters remained fairly peaceful, but after several years of use, large shipping businesses started to set up trading operations along the trail. This meant an even larger amount of newcomers to New Mexico and the surrounding lands. For many Native Americans living beside the trail, the added amount of newcomers was seen as a threat to their very livelihoods. As traders crossed the Native Americans’ lands, they often hunted and killed bison and other game that the Indians depended on for their food source. Later, as traders started buying large amounts of mules and other draught animals and transporting them back east to the United States, many Indians attacked the wagon parties and stole their goods and animals. Sometimes, the Indians would even kill members of the wagon party in their surprise attacks. In retaliation, some traders killed presumably innocent Native Americans that they encountered. With tensions still rising, military troops started the escort wagons crossing
Examination of Indian policy in Frank Linderman’s Pretty-Shield: Medicine Women of the Crows help to make sense after disappearing of Buffalo by depicting a vanishing population which sometimes is referred as vanishing Red Man. In this case, the Crow people are compared with disappearing people in that after the disappearance of the buffalo; The Crow people lost their hopes and their spirits crushed. The Crow faced constraints by the United States government. The American agents also pestered the Crow people. This made them lose their land, and their cultural practices were limited (Grace Stone
...n it was a reasonable thing for them to do. Yet Sitting Bull was a proud chief and did not want to live on a reservation. When Sitting Bull came to Standing Rock he took pride in “being the last chief to give up his rifle.” Although this may have comforted him, there probably was not much reassurance of his power on the reservation. He stayed to himself riverside and built a nice cabin home. He did not want to conform to the Western ways of Christianity and harvesting crops. He stayed true to the roots he knew as much as he could. Yet his beliefs in spiritual ways and participation in Ghost Dances had lead him to his death by Indian Police.