Sinner vs. the Sin in the Divine Comedy
Often when we set out to journey in ourselves, we come to places that surprise us with their strangeness. Expecting to see what is straightforward and acceptable, we suddenly run across the exceptions. Just as we as self‹examiners might encounter our inner demons, so does Dante the writer as he sets out to walk through his Inferno. Dante explains his universe - in terms physical, political, and spiritual - in the Divine Comedy. He also gives his readers a glimpse into his own perception of what constitutes sin. By portraying characters in specific ways, Dante the writer can shape what Dante the pilgrim feels about each sinner. Also, the reader can look deeper in the text and examine the feelings that Dante, as a writer and exiled Florentine, may have felt about his particular characters. Dante shows through his poetry some admiration for certain sinners, as if in life he had reason to respect their actions on earth, only to mourn their souls' fate. In the case of Pier Delle Vigne, it is clear that Dante wishes to clear the name of the damned soul that has been conscripted to hell for the shame of unjust dishonor.
At the beginning of Canto 13 we find Dante the pilgrim entering the wood of the suicides. He has grown stronger in will at the sight of each circle of torment, yet he approaches this one with a sense of wonder concerning the meaning of the suffering. Here the trees are black and gnarled, with branches that bear "poison thorns instead of fruit"(l.6). The souls of suicides will never be productive, presenting even in death, which they hoped would free them, only negativity. Here the pilgrim learns the sinful nature of suicide, it being an aberration of ...
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... of Pier delle Vigne has a dual purpose: both to teach about the sin of taking one's life, but also to show how the value of one's own life can still drive one to destroy it. There are many similar conflicts in the Inferno. The lesson that must be learned is to balance judgement with compassion, but not let the emotions cloud the nature of sin. It is important to learn the true path to righteousness, but also important not to miss the many complicated nuances of life along the way. Just as Dante the poet felt conflicting feelings about the sinners he portrayed as damned souls, readers of the inferno should also consider the many different aspects of each character's portrayal.
Works Cited
Ciardi, John, trans. The Divine Comedy. In The Norton Anthology of World Masterpieces, Expanded Edition. Vol. I. Ed. Maynard Mack. New York: W.W. Norton, 1995.
In analyzing this gradient of morality, it is useful first to examine a work from early literature whose strong purity of morality is unwavering; for the purposes of this discussion, Dante’s Inferno provides this model. It is fairly straightforward to discover Dante’s dualistic construction of morality in his winding caverns of Hell; each stern, finite circle of Hell is associated with a clear sin that is both definable and directly punishable. As Dante moves downwards in this moral machination, he notes that
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The Great Depression is one of the longest and most severe economic hysterias experienced by the industrialized Western world. During the depression the political, economic, and social institutions in the U.S were in bad conditions. The government, various groups, and individuals sought ways to address the problems that Americans faced. Starting in the United States and later on engulfing nations worldwide, the Great depression that up rose in the industrialized western world, began the biggest market crash in History.
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Moreover, Dante, the narrator of the Inferno, has succeeded in not only telling the frightening story of the Inferno, but also pointing out the importance of the relationship between human’s sins and God’s retribution, using the monsters as the symbols for each kind of sin and its punishment throughout the progress of the story, which teaches his readers to be well aware of their sins through the literature – a part of humanities; the disciplines that teach a man to be a human.
Dante Alighieri presents a vivid and awakening view of the depths of Hell in the first book of his Divine Comedy, the Inferno. The reader is allowed to contemplate the state of his own soul as Dante "visits" and views the state of the souls of those eternally assigned to Hell's hallows. While any one of the cantos written in Inferno will offer an excellent description of the suffering and justice of hell, Canto V offers a poignant view of the assignment of punishment based on the committed sin. Through this close reading, we will examine three distinct areas of Dante's hell: the geography and punishment the sinner is restricted to, the character of the sinner, and the "fairness" or justice of the punishment in relation to the sin. Dante's Inferno is an ordered and descriptive journey that allows the reader the chance to see his own shortcomings in the sinners presented in the text.
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradise. Dante presents these principles in Inferno, where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell, the degrees of sin get progressively worse, as do the severity of punishment.
In spite of the “pleasing human traits” of some of the sinners, Hollander argues that “we are never authorized by the poem” to truly sympathise with the sinners, because Dante insists on God’s justice (106,107). Indeed, inscribed over the gates of hell is “Giustizia mosse il mio alto fattore” (Sacred justice moved my architect, III,4).
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.