Society creates rules that are meant to be broken. Despite the negative ideas connected with deviance, there are many benefits from these actions. Whether there are lessons to be learned or changes in society to be made, rule breaking shaped society and the future actions of its members, and continues to do so today. In the middle ages, knights had a system just like this called the Codes of Chivalry. Many pieces of literature were written to explore the rights and wrongs of this guide to a knight’s behavior. For example, Geoffrey Chaucer in The Canterbury Tales and the unknown author of Sir Gawain and the Green Knight wrote stories of knights, who were required to follow the Codes of Chivalry, to explore this very topic of rule breaking and …show more content…
The Green Knight’s speech shows this whole challenge is to test the reputation of King Arthur’s court, and Sir Gawain was motivated and willing to uphold this reputation no matter his skill. Once again, the Knight’s motivation is more so on his on survival, while Sir Gawain’s motivation is based on upholding King Arthur’s reputation. At the end of both stories, each knight learns a lesson and are forgiven, yet the reactions of the knight’s differed greatly. Compared with Sir Gawain, the Knight’s reaction when the King and Queen forgive him for his faults was not noble, but rather whiny and ungrateful. During his adventure to fulfill the Queen’s challenge to discover what women wanted the most, the Knight was helped by an old woman (Brozo). He made a promise with her to marry her if her answer was right; however, when he had to go through with his promise he …show more content…
“That never can be now! Nothing can ever be put right again! You’re old, and so abominably plain, So poor to start with, so low-bred to follow; It’s little wonder if I twist and wallow! God, that my heart would burst within my breast!” (Lines 244-249) His life was just saved and he was forgiven, yet he was still upset about the circumstance that he was placed into. Different from the Knight, Sir Gawain is forgiven by the Green Knight for hiding the belt and Sir Gawain was very truthful, begging, and penitent when he revealed his fault. Sir Gawain confesses to the Green Knight when he states: “Behold there my falsehood, ill hap betide it! Your cut taught me cowardice, care for my life, And coveting came after, contrary both To largesse and loyalty belonging to knights. Now am I faulty and false, that fearful was ever Of disloyalty and lies, bad luck to them both! and greed. I confess, knight, in this place, Most dire is my misdeed; Let me gain back your good
In his struggles to uphold his chivalric duties, Sir Gawain faithfully demonstrates the qualities of chivalry and fidelity until his honor is called into question by an unknown green knight that rides into the castle. Sir Gawain is King Arthur’s nephew and one of his most faithful knights. Although Gawain modestly refutes it, he has a reputation of being an honorable knight and courtly man. He prides himself on his adherence of the five parts of chivalry and is a pinnacle display of humility, piety, integrity, loyalty, and honesty that all other knights strive for. Though Gawain sits at the high table during the New Year’s celebration at Arthur’s court, he defines himself as the least of King Arthur’s knights in terms of both physical ability and mental aptitude.
Sir Gawain, although not the mightiest of knights, proved to have a sense of integrity and honour when he offered himself for the Green Knight's game in place of the king. He stated in his speech to the King that he was “the weakest...and of wit feeblest;” (354) and that “the loss if [his] life would be least of any;” (355). Although knowing he stood an unfair chance to the large, bold Green Knight, Sir Gawain proudly and courteously took King Arthur's place in the game. He was allowed one blow to the Green Knight in exchange for a return blow a year later. On his journey to receive his blow, Sir Gawain stops at a castle and, during his stay, is offered another game from the host; at the end of each day the host will exchange his hunting prize for a prize Sir Gawain inherited around the castle that day. Of course, Sir Gawain accepted the game and played it fairly for the first two days. However, on the third day, he received a green girdle from the host's...
King Arthur and his knights represent the pinnacle of bravery, chivalry, and honor. However, when a strange knight, the Green Knight, enters Camelot with a challenge, none of the knights accept it (?). No knights wanted to go blow for blow with the Green Knight for fear of losing their lives. It is not until Arthur rises to face the challenge, to defend the honor of his court, that Gawain steps forward and accepts it. Therefore, the purpose of the Green Knight is to teach Sir Gawain to value his honor and the honor of the king more than his life.
Sir Gawain is presented as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. He is the perfect knight; he is so recognised by the various characters in the story and, for all his modesty, implicitly in his view of himself. To the others his greatest qualities are his knightly courtesy and his success in battle. To Gawain these are important, but he seems to set an even higher value on his courage and integrity, the two central pillars of his manhood.
The Green Knight begins to mock the court; and then boldly, King Arthur accepts his challenge. Sir Gawain realizes that this should not be the king’s responsibility for there are others present worthy of the challenge including him. Symbolically, this scene can be seen as a Christian standing up for what he believes in. Gawain says, “I am the weakest, well I know, and of wit feeblest;/ And the loss of my life would be least of any; (354-355). Here, Gawain humbles himself before his lord, just as a Christian should in prayer to God.
In Sir Gawain and the Green Knight, Sir Gawain humbly approaches the King and courageously says, “For I find it not fit… when such a boon is begged… though you be tempted… to take in on yourself while so bold men about upon benches sit” (122-125) “And for that this folly befits a king, and ‘tis I that have asked it, it ought to be mine” (132-133). He, the weakest Knight, sees the injustice of someone challenging the King and instead of acting passively he willingly sacrifices himself for the King’s sake, which shows his loyalty, courage and integrity. However, Sir Gawain becomes a hypocrite even though the Green Knight says, “Friend mine, it seems your word holds good” (333-334) because the Green Knight’s wife “made trial of a man most faultless by far” (452) and he did not remain loyal and honest. The opportunity of remaining secure and safe presents itself and selfishly he chooses this course of action; consequently, he “lacked… a little in loyalty there” (456). In the end, the Green Knight reprimands him for his dishonesty and lack of integrity and in return Sir Gawain, shamefully responds “I confess, knight, in this place, most dire is my misdeed; let me gain back your good grace…” (Line 474-476) so even though he was not noble and loyal throughout the entire course he remains sincere in his apology. His loyalty to the King in the
Sir Gawain's inner values and character are tested to the fullest and are clearly defined in the text of Sir Gawain and the Green Knight. The unknown author describes Gawain and the other knights as "Many good knights" (Norton 159), and he is referred to as one of the "most noble knights" (Norton 159) in King Arthur's land. This claim by the author is solidified by a challenge presented by the evil Green Knight, who enters the court of King Arthur and asks him to partake in a Christmas game. Sir Gawain, after hearing this challenge, asks the king if he may take his place. This represents that Gawain is very loyal to his king. Sir Gawain is also an honest knight in the text because in a year's time he ventures out in search of the Green Knight to endure a blow with the ax as the rules of the game were stated. He very easily could have not have carried out his end of the bargain by not traveling to the Green Chapel to meet the evil being, but Gawain is an honest knight who is true to his word.
Despite being a knight, Sir Gawain sinned. He was greedy. He accepted a woman’s girdle because it would literally save his neck in the covenant he had with the Green Giant. The woman’s girdle was magical and saved people from every thrust or strike they would endure. Sir Gawain learned his lesson through all the guilt he feels when he was caught. Moreover, when Sir Gawain says, “Dread of the death blow and cowardly doubts meant I gave into greed, and in doing so forgot the freedom and fidelity every knight knows to follow,” (“Sir Gawain” 235). Even though Sir Gawain was a noble knight he still sinned against the knightly code and also against the Ten Commandments.
After reading through the piece of literature Sir Gawain and the Green Knight, one will realize there are many elements present throughout that could be analyzed such as humility, chastity, and courage. It could be interpreted that the author meant for the main theme of the writing to be a theme of chastity. Although the element of chastity is present in that Sir Gawain is tested by many sexual temptations, the element of humility is one that is prominent and changing throughout the piece. Humility is apparent throughout the story in the way Sir Gawain displays false humility at the beginning, the way he keeps his humility during his stay at the castle, and the way he is truly learns humility after his challenges with the Green Knight are over.
Though God does grant forgiveness, it must be earned at a price. The Lord opens people’s eyes to the severity of one’s sins, which often leaves a person feeling ashamed. Despite having committed a grave sin against the Christian honor, Sir Gawain was forgiven by the Green Knight. He has “confessed . . ., admitted [his] fault, and done honest penance on the edge of [the Green Knight’s] blade” (Winny 4.2391-2392). No one has to continue to live with the guilt, but should at least understand their sin. Sir Gawain realizes that he surrendered to cowardice and learned “to give way to covetousness” (Winny 4.2380). The Green Knight fulfills his role as God by bringing to attention the weakness Sir Gawain possesses as a knight and as a human. The Gawain poet describes the significance of “God’s grace for the forgiveness of sin and the granting of salvation” through the Green Knight’s godly role (Champion
The story of Sir Gawain and the Green Knight revolves around the knights and their chivalry as well as their romance through courtly love. The era in which this story takes place is male-dominated, where the men are supposed to be brave and honorable. On the other hand, the knight is also to court a lady and to follow her commands. Sir Gawain comes to conflict when he finds himself needing to balance the two by being honorable to chivalry as well as respectful to courtly love.
Gawain’s acceptance of Lady Bertilak’s girdle causes him to progressively lose himself internally in order to save his physical life. Gawain appears to be the perfect image of a knight, who exhibits himself as worthy and noble when he accepts the Green Knight’s challenge. Known to be “honored all over the world,” his remarkable valor and devout behavior define his character. He loses his honorable reputation, though, when he disrespects the honor of King Bertilak. Disgracing his knightly code, Gawain fails to exchange all of his gifts with the king and lies, without hesitation, to the king when he claims that “what [he] owed [King Bertilak] [he has] paid [King Bertilak]” (1941). Gawain directly lies to him without hesitation, proving that his conscience does not seem to be effecting his actions. Lying is a common action, but generally, it causes us to feel remorseful and guilty over our wrongs. Gawain breaks the code of chivalry that requires a knight to be loyal and honest, but he is not regretful due to his apparent selfish nature (“Code of Chivalry, 2 and 15”). He makes a deal with the king to “[trade] profit for profit,” yet he dishonestly “[hides] [Lady Bertilak’s] love gift” rather than honoring the king’s wishes (1677, 1874). Gawain makes a promise that he fails to fulfill. The girdle drives him to destruction because it pulls him away from what he knows to be good and
In Sir Gawain and the Green Knight, Gawain shows qualities of a chivalrous knight. He demonstrates that by showing generosity, courtesy, and loyalty during his travels. A mysterious knight shows up at the king’s castle and calls himself the Green Knight. The Green Knight then challenges one to play a game which he challenges the king to strike him with his axe if he will take a return hit in a year and a day. Sir Gawain steps forward to accept the challenge for his uncle King Arthur when nobody else in the castle would. He took the King’s role in the game to protect him from the Green Knight. He must learn to accept his responsibility as a knight, in accepting his fate.He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations.In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my cho...
Sir Gawain and the Green Knight fit in with the concept of a romance; it has all the elements that would make one consider the text as so. The tale holds adventure, magic, a quest and an unexpected reality check that even those who are considered “perfect” are also just humans. The author used this story as a way of revealing faults in some of the aspects of knighthood through the use of intertwining chivalric duty with natural human acts; thus showing to be perfectly chivalrous would be inhuman.
The Canterbury Tales, written by Chaucer, and Sir Gawain and the Green Knight, written by an anonymous author, are both sophisticated fourteenth-century examples of medieval romance. Medieval romances captured the heart of their audiences as narratives and stories that featured a protagonist, often a knight, and dealt with religious allegories, chivalry, courtly love, and heroic epics. The concept of the knight emerged from the remnants of the Anglo-saxon literature and ideals and influence of the Christian religion and church. There is a distinct difference between the famous pagan heroic like Beowulf and the romantic medieval tales like Sir Gawain and the Green Knight of the Canterbury Tale. The Anglo-Saxon hero Beowulf exemplified qualities expected of warriors who could attain kingship by their heroism and battle deeds. They possessed the qualities of valor, military prowess, generosity, and honor. The hero fights for the survival of their tribe and nation, and it is in battle that the mettle of the epic hero is ultimately tested. The romantic conventions , influenced by Christianity and French ideals, created a new chivalric knight who sets out on a trial or adventure. They possessed similar qualities to their epic hero counterparts – valor, loyalty, honor, and skill in battle – but differed in knowing temperance, courtesy towards women, and courtly skills. The hero is no longer fighting for his people but for his ideals. By the 14th century, The Tale of Sir Gawain and the Green Knight and The Canterbury Tales have began to criticize the notion of chivalry which had become old and obsolete in their society; the idealization of chivalry practiced by knights could longer withstand the complexities and indeterminateness of situa...