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Influence of culture on communication
Influence of culture on communication
Influence of culture on communication
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Recommended: Influence of culture on communication
Jayeda Newaz
April 15, 2016
Sociology
The Dilemma of Nothing Versus Nuffin’
Language is a product of society and its various influences. In many regards, it can be seen as a socially constructed behavior due to the influences of exposure, region, socioeconomic status as well as identity. Just as there exists an inequality within different aspects of society, there is also a kind of discrimination within language that manifests itself in job placement. At the heart of this inequality lies the idea that some expressions of language are more greatly desired and respected than other expressions. Furthermore, there are certain stigmas and stereotypes against the less desirable language expressions that can perpetuate adverse effects for those
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The British sociologist Basil Bernstein conducted research on the sociological effects of the differences in diction, dialects and accents. Through his research he was able to develop the theory of speech codes and code switching. Speech codes refer to the lexical use of language and can be divided into two major classes: elaborated and restricted speech codes. An elaborated speech code allows speakers to select from an extensive vocabulary and is usually associated with well-educated people. On the contrary, a restricted speech code would expose speakers to a condensed vocabulary and is usually grammatically incorrect. Restricted speech code speakers often use slang and can be associated with the working and middle classes. Bernstein stressed the idea that elaborated speech codes were largely used in schools and thus allowed for those students who have already developed elaborated speech codes to excel as they would identify with class materials better than those students who spoke within restricted speech codes. This theory was tested and proved in Ain’t No Makin It as the teachers …show more content…
In terms of success in job placement or success in the classroom, sociolinguistic barriers hamper individuals from pursuing a successful career. Under the Civil Rights Act of 1964 Title VII, although discrimination based on linguistic differences is strictly prohibited, there exists a widespread phenomena of employers associating various forms of speech patterns to preconceived stereotypes, which result in adverse employment fallouts. Many of these unsuccessful endeavors can be found as early as the classroom experience as elaborated speech codes condition certain students for academic success as those who have condensed vocabularies suffer from obliviousness from the teachers and turn to lives of manual labor. The Brothers in Ain’t No Makin It tried to overcome their linguistic shortcomings however the deep engrained bias against their AAVE speech codes dejected them for further success. All in all, discrimination against language codes persist throughout the United States and it is something that must be solved from an early, educational
As most people know speech and language issues would only happen with children just learning to talk and tennagers in middle school to high school. The reasoning behind this is because most people don’t correct their children’s speech when they are first learning due to the fact that the parents or grandparents think it is to cute to correct, which only hurts the children more th...
Lisa Delpit’s book, “The Skin We Speak”, talked about language and culture, and how it relates to the classroom. How we speak gives people hits as to where we are from and what culture we are a part of. Unfortunately there are also negative stereotypes that come with certain language variations. There is an “unfounded belief that the language of low income groups in rural or urban industrial areas is somehow structurally “impoverished” or “simpler” than Standard English” (Delpit 71). The United States is made of people from various cultures and speak many different variations of languages. As teachers we must be aware of some of the prejudices we may have about language and culture.
“Standard English was imposed on children of immigrant parents, then the children were separated from native English speakers, then the children were labeled “inferior” and “ignorant” (Hughes 70) because they could not speak Standard English. In addition to feeling inferior about their second language skills, these students also felt inadequate in regard to speaking their own mother tongues” (qtd in Kanae)
Many people, especially americans, decided that english was the “normal” language. At Pan American University, it was essential for Chicano students to take two speech classes, “to get rid of [their] accents” (44). Americans had no interest
Recent studies have been conducted to bring AAVE in schools which will result in higher test scores, however people are disagreeing with the idea because they don't want their children to learn “slags”, but AAVE is not a slang, just like standard English. “African American vernacular English, also known as “black speech” was created in 1973 by a group of black scholars who dislike the negative connotation of terms like “ nonstandard negro english” that has been cast in the late 1960s when the first modern large scale linguistic studies of African American speech communities begin”(John R. Rickford,2000). For many years, linguistics have treated AAVE as slang because they didn't want to give African American slaves the right to their own language. This all changed December 1996 when the “Oakland school board recognized AAVE as the primary language of its African American students, and took it into consideration to teach them standard English”(Monaghan 1997).
My mom, with her camera in her hand, was so excited that she lined up at the front of the church one hour earlier to get a good seat at one of the church pews. Dressed in a shepherd costume, I sang the opening to the musical piece “Will You Be Ready for the Light” by Mark Patterson. On my way back to my seat, I experienced linguistic discrimination, the judgment about a person’s intelligence, social status, or character based on his or her use of language, for the first time in my life. My fourth grade classmate at the time probably did not even know that what she said was a form of discrimination and microaggression. To be honest, I also had no clue about what F.O.B. meant until I researched it in google and found that it meant “Fresh Off the Boat”, a phrase to describe the new immigrants who were not yet accustomed to the American
Dundes, Lauren, and Bill Spence. "If Ida Kown: The Speaker Versus The Speech In Judging Black Dialect." Teaching Sociology 35.1 (Jan 2007): 85-93. JSTOR. Web. 10 Feb. 2010. .
The Role of Language in Creating and Reinforcing Social Distinctions Such as Class, Ethnicity, and Gender
Not only does this happen in the real world, but it also occurs in To Kill A Mockingbird by Harper Lee, when Calpurnia talks to the people at her church differently than the way she talks with Scout and Jem. Scout and Jem go to church with Calpurnia (their “second mother”), but this church is mainly for the people of color--which Scout and Jem are not--but Calpurnia is. At church, Calpurnia is greeted by Lula, who starts to speak in a way that seemed strange to both Jem and Scout. The way that African Americans and white people spoke were different from each other, because the African American way of talking sounded more like “slang”, while the white people had a more “sophisticated” way of speaking. Lula and Calpurnia ended up talking to each other in their “slang,” which shook Scout because Calpurnia spoke “in tones [Scout] never heard her use”(135). Scouts reaction leads you to believe as if Calpurnia was speaking a whole different language--even though it’s in English-- but, it’s in a different pronunciation of words. Even though Calpurnia knows how to speak “better”, she doesnt because “folks dont like to have somebody around knowin’ more than they do,” (143). Calpurnia doesn’t need to show everyone at church that she can talk a different way, almost seeming better than the people at her church. She has a character that makes her seem on top of the people that she is
Another difficulty cultures deal with is language and the way people speak. In some cases, people struggle to belong by making changes in the way they speak the English language just to be assimilated. They attempt to use words and letters, as well as body language that fit in the norm; all in an attempt to denounce their original intonation and style of pronunciation. One ...
We did not become who we are over night; humans have evolved through many years. Language is the tool that developed our culture; it is so powerful and we can’t take it for granted. The seminar explored how our language tools came to be, it identified the issues using these tools for the good or evil. This tool shapes our identity creating knowledge and cultures.
The speaker's perception of the audience, the topic of conversation, the setting of the conversation and the types of social relationship are all considered before someone speaks. In this essay I have discussed the processes of codeswitching and style shifting. I have looked at different reasons for the occurrences of these processes and the motivations behind them. I have also discussed the grammatical constraints applied to the processes.
Up until the 1700s, the English language was fairly fluid. In the 1700s, linguists such as Jonathan Swift were concerned with ‘ascertaining’ and ‘fixing’ the English language and the creation of Doctor Samuel Johnson’s A Dictionary of the English Language saw the standardisation of English. Standard English or Received Pronunciation is based on south-east midlands dialects, (London, Oxford and Cambridge) where most of the upper class lived. As the upper class had great influence, most people saw Standard English as the speech of educated people. In Victorian etiquette books, not only was proper conduct taught but proper language too. These rules are artificial, unlike actual rules of the English language. For example, the English language follows the subject-verb-object linguistic pattern, for example I (subject) ate (verb) an apple (object). Descriptivist linguists believe it is important that actual rules and artificial rules are separated, as this kind of prescriptivism makes people insecure of their own speech, as so-called bad English is often linked to crime, poor education and lack of intelligence.
Henley, N., Kramarae, C., & Thorne, B. (1983). Language, Gender and Society. Cambridge, Massachusetts: Newbury House Publishers, Inc.
It is clear that language and education coexist with one another however; language is hugely impacted by social an influence that impacts the development of the USA’s educational structure. According to the chapter “Language education like all aspects of education in any society is influenced by larger social forces that are impose on the schools.” It is evident in the classrooms that practice in a student’s home environment and society at large affects a student’s performance inside the classroom. Such social influences are considered in the language and process of standardization and pluralism to cultivate a steady movement towards centralizing education. The Public law of 94-142 guarantees the rights of all children with special needs to an appropriate education within the public school system. Socially political movements such as the civil rights movement are examples of social influence that have made history and are incorporated in the standardization of our education system. According to the chapter the civil rights movement and its successors such as the black panthers have helped to sensitize educators to the importance of language for cultural self-expression and individual self-concepts.” These social factors were influential in Linguistics research affirm the structural integrity of dialects of English and expressions of traditional American beliefs in the control of the schools located in the various USA