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Sight, insight and blind in oedipus rex
Character and characterisation in oedipus the king
Sight, insight and blind in oedipus rex
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Helen keller was an author, lecturer, and political activist. An impressive list an impressive list of achievements for a woman of the early 20th century. Yet, Helen Keller achieved them all, and did so without the ability to see or hear. This remarkable woman was once quoted as saying, “The only thing worse than being blind is having sight, but no vision.” Her quotation plays at the difference between two words often used interchangeably; sight and vision. Although the two words have similar definitions, their connotations are vastly different. Two of Sophocles famous tragedies, Oedipus Rex and Oedipus at Colonus, entertain this idea. The characterizations of Oedipus and Tiresias, and the archetype of a blind seer demonstrate clearly the important distinction between sight and vision. The plays challenge us to question whether it is possible to have sight, but no vision, or even vision, with no sight. Sophocles through the medium of his plays suggests that the answer is quite possibly “yes.” The first clue comes from the definitions of the two words. The Merriam Webster dictionary defines both sight and vision as the power to see, but provides the alternate definition for …show more content…
It is here where we receive a juxtaposition between Oedipus as the young mighty king and Oedipus as the old blind beggar. While Oedipus no longer has the capability to see, it seems his vision is far clearer than before. Oedipus’ mindset is far calmer and wiser than before and his decisions more rational. This version of Oedipus regrets his extreme actions in the end of Oedipus Rex as he has come to the conclusion that what happened was due to fate and not his to control. This rationally is seen when Oedipus condemns Creon for forcing him to stay when he wanted to be banished, and banishing him when he accepted what happened. Just as Tiresias before him, Oedipus’ lack of sight has resulted in far greater
When we consider a blind person and a person with eyes, we usually deem the latter to be more knowledgeable. This is because they have the gift of sight and can therefore perceive the world around them and have more knowledge. This assumption is proven wrong in the play Oedipus Rex by the Greek writer Sophocles. The plot is about a baby who is born to the king and queen of Thebes with a terrible prophecy hanging above his head. The oracle of Apollo had predicted that the boy would grow up to kill his father and marry his mother. Afraid of the prophecy, the parents decided to kill the boy. But, he survives and lives to fulfill the prophecy. The main part of the play is his quest for his identity and what he does when he learns the truth about his life. The thesis of the play is that sight is not a prerequisite for knowledge. Three characters from the play that can be used to prove the thesis are Teiresias, the shepherd, and Oedipus.
In Colonus, the blind see and the seeing are blinded. Perfect irony. A prime example of the blind seeing is Oedipus, the “tragic hero.” Though physically blinded, he discerns things that others ignore. By relying on the aid of Antigone, he learns compassion and humility. “Friend, my daughter’s eyes serve for my own.” (83) While some men are able to view the outside world, their own pride blinds them to the reality of what they are seeing. But through the horrible blindness that Oedipus endures, he is finally able to let go of his arrogance and rely on others, an image that recalls Tiresias and his wisdom. “Stranger: ‘What service can a blind man render him?’ Oedipus: ‘All I say will be clear-sighted indeed.’” (86). But all humans endure an intangible blindness, to a greater or lesser degree.
Winston Churchill once said “It is a mistake to look too far ahead. Only one link of the chain of destiny can be handled at a time.” Throughout the story of Oedipus Rex we see continuing theme of sight and blindness, not only in a physical aspect but in a more universal theme of trying to see and navigate one’s own destiny. King Oedipus Rex is a man that has be told of his future of killing his father and sleeping with his mother. In “seeing” this he makes an attempt to change what he thinks is true, when in reality he knows nothing and his blindness to this inevitably succumbs him to what is foretold. Through the story we find that Oedipus is not only blind to what is happening around him but also to the ambition of finding King Laius’s killer and also his own involvement in it.
Oedipus’s ego masks his ability to reason logically and see the obvious. Creon invites Tiresias, the blind prophet, to come and provide guidance on the identity of the murderer. Oedipus tries to obtain information regarding the killing of Laius from Tiresias; however, when Tiresias refuses to inform Oedipus about the truth, Oedipus says,“Creon, the soul of trust, my loyal friend from the start steals against me… so hungry to overthrow me he sets this wizard on me…seer blind in his craft” [438-442], which reveals his large ego. He thinks that Tiresias has been lying to him, and hence, he believes that Creon, his “loyal friend”, sent Tiresias to try to overtake his position and gain power because Oedipus’s quick leap to the conclusion without conclusive evidence from either Tiresias or Creon further refl...
“…they will never see the crime I have committed or had done upon me!” These are the words Oedipus shouted as he blinds himself upon learning the truth of his past. It is ironic how a person blessed with perfect physical vision could in reality be blind to to matters of life and conscience. During his prime as King of Thebes, Oedipus is renowned for his lucidity and his ability to rule with a clear concept of justice and equality. The people loved him for his skill and wit, as he saved Thebes from the curse of the Sphinx. As a result, Oedipus became overly confident, and refuses to see that he may be the cause of the malady that is plaguing his kingdom. Although physically Oedipus has full use of his eyes, Sophocles uses sight to demonstrate how Oedipus is blind to the truth about his past what it might me for both him and his kingdom. Upon learning the truth, Oedipus gouges out his eyes, so he won’t have to look upon his children, or the misfortune that is his life. Once physically unable to see, Oedipus has clear vision as to his fate, and what must be done for his kingdom and his family
Physical blindness is a disability, though what is worse is a blindness to the truth. This form of blindness is one of the key themes of Sophocles’s Oedipus Rex, a story of how fate always finds a way regardless of how much one blinds themselves to it. There are several instances of this irony throughout the story, exemplified in various characters and situations they encounter.
In Euripides’ Medea and Sophocles’ Oedipus the King both Medea and Oedipus are both very determined people. This great trait that both characters have ultimately ruins them both. Medea’s determination mutates her into a vengeful sociopath, and Oedipus a self-loathing blind man. These two stories show us that in Greek literature ignorance is almost always linked to blindness in one way or another. In Oedipus’ case literally and Medea’s case figuratively.
Blindness and vision are used as motifs in the play "Oedipus Rex," which are also the tragic flaws of the hero. Vision refers to both literal and metaphorical blindness. The frequent references to sight, light, eyes, and perception are used throughout the play. When Oedipus refuses to believe Tiersias, Tiersias responds by saying "have you eyes" and "do you not see your own damnation?" Tiersias also says "those now clear-seeing eyes shall then be darkened." The reference to sight has a double meaning. Oedipus is famed for his clear-sightedness and quick comprehension. He was able to "see" the answer to the Sphinx's riddle, yet ironically, he lacks the ability to see the truth about his own identity. Oedipus has become the very disease he wishes to remove from Thebes.
People can be “blinded” to the truth. The answer to their question or solution to their problem may have been obvious. Yet, they could not "see" the answer. They were blinded to the truth. Associations have been made between being blind and enlightened. A blind person is said to have powers to see invisible things. They "see" into the future. The blind may not have physical sight, but they have another kind of vision. In Sophocles' King Oedipus, Teiresias, the blind prophet, presents the truth to King Oedipus and Jocasta. Oedipus has been blinded to the truth his whole life. When he does find the truth, he loses his physical vision. Because of the truth, Oedipus blinds himself. Jocasta was blind to the true identity of Oedipus. Even when she found out the truth, she refused to accept it. In this case, those who are blind ultimately do have a higher vision - the truth.
... is a "Dread horror for men to see!" (p.29). The sight of Oedipus is blinding to others. Oedipus cannot see the reaction of the chorus, but he knows they are awestruck by the hideous sight of him. Oedipus requests to be cast out to where no man will have to see him. Thus, Creon fulfills his request and expels Oedipus from Thebes, but not before his children, Antigone and Ismene must bear the blinding sight of their father and brother.
What is the definition of "to see"? I can see you over there. I see what you mean. As someone is watching a movie, they get frightened at the sight and quickly cover their eyes. As people, we are sometimes unable to uncover the real truth. Sometimes the blind can see better than other people who actually have the sight. Oedipus fails to see the truth but Teiresias could see it very clearly. He knows Oedipus was blind and left him. "You call me unfeeling. If you could only see the nature of your own feelings," says Teiresias (page119). This is a motif in the book. Oedipus has been ignorant in his lifetime. When Teiresias reveals the truth to him, he doesn't believe him. "I say that you are the murderer whom you seek," says Teiresias (page119). He also believes that Teiresias was with Kreon, and he was trying to get rid of him. He is very quick to judge people. Oedipus is disrespectful through the whole story. He talked with rage, when he was speaking to Teiresias and Kreon. "Am I to bear this from him? Out of this place! Out of my sight," yells Oedipus to Teiresias (page120). "No, not exile. It is your death I want, so that the entire world may see what treason means," says Oedipus to Kreon. Those were his negative qualities. Oedipus is also known for his intelligence. He solved the riddle of the sphinx and married Iokaste who was impressed. He goes around trying to achieve knowledge. Oedipus was a caring person to his people. As the ruler, he speaks directly to them and actually solves their problems as if they were his own. "Sick as you are, not one is as sick as I.
In the prologue Oedipus is seen as a captain of the ship: “Ah, when years of kingship are remembered, let them not say we rose, but later fell. Keep the state from going down in the storm!” (P.961, line 51-53) Then Oedipus replies to the people letting them know that he has sent his brother-in-law to the Oracle to get help for the city. He is very overconfident at this point because he has already saved Thebes from the curse of Sphinx and taken great pride in his name: “I would not have you speak through messengers- I, Oedipus, who bear the famous name.” (P. 960, line 7-9) He is in even more of a good spirit when he hears that Creon has returned: “May his news be as fair as his face is Radiant!” (P.961, line 83) After getting the news about the King before him from Creon, Oedipus changes into an investigator: “Where shall we find a clue to solve that crime, after so many years?” (P.962, 112)
Throughout Oedipus the King, by Sophocles, there are many references to sight, blindness, and seeing the truth. Characters, such as Tiresias, are able to accurately predict what Oedipus’ fate will be through their power to see the truth in a situation. Oedipus maintains a pompous and arrogant personality throughout the play as he tries to keep control of the city of Thebes and prove the speculations about his fate as falsities. Ironically, although Tiresias is physically blind, he is able to correctly predict how Oedipus’ backstory will unfold, while other characters, such as Jocasta and Oedipus are oblivious to the truth even though they can physically see. Thus, we can conclude that the power of “seeing the truth” deviates greatly from the power of sight in reality and can lead to an expedited fate or a detrimental occurrence.
The play is divided into three parts. This is very logical. In The first part we have the problem and the accusation of Creon. In part two we have the discovery of the truth. At the end of the play we find the truth and the consequences of it. Oedipus admits his blindness, feels ashamed and is pious.
When we are born, we can see but we cannot put anything into words. When we’re older we visualize. Visualization is the way we interact with the world. Dillard discusses how some people who have corrected and restored their sight from blindness are delighted with their sight. They see things as they really are in a way that those who always see things cannot. Like an object is seen in shape and color rather than in its name and purposes. Those that have not seen never take the beauty of sight for granted. Both Annie Dillard and John Berger agree that we cannot see clearly. Berger thinks it is because of external influences while Dillard thinks because nature and ignorance won’t let us.