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People often spend their whole lives worrying about death, which raises the question: should death be feared? Philosophers and scholars and laymen alike all have pondered this question, all reaching different answers. Each religion has its own thoughts on death and the after life, and each individual has their own personal beliefs on the matter. Epicurus in his “Letter to Menoceus” argues that death shouldn 't be feared, or even thought of; I am going to attempt to prove the opposite. Death is a reality that shouldn 't be ignored and soon I will explain my reasons why. First, I’ll analyze one of the arguments made by Epicurus in support of his claim that death shouldn 't be feared. Epicurus starts his argument by saying that all that is good and evil occurs through human sensations. Following that, he claims that death is the absence of sensation. His belief is that when a person dies, their soul, their very being stops existing. Epicurus reasons that humans beings, made up of atoms, will die and all the atoms -the things that make up man- will simply return the universe. According to Epicurus’s belief, these atoms are just borrowed goods which must be returned, and with the separation of our atoms, goes our very being. Another argument presented by Epicurus in his letter develops his previous argument more. He believes …show more content…
Being that there is more than this one life, the actions someone does in it will have consequences reflected in the afterlife. People attempt to live and act justly in order to achieve a positive outcome in the afterlife. The thought of life after death, of an immortal soul, is the impetus for people to act a certain way. A person’s belief about what happens after death often is reflected in how they live their life, some living their life with ease and contentment, others in
As a natural phenomena that occurs frequently yet is still not completely understood, death has confounded and, to a certain degree, fascinated all of humanity. Since the dawn of our species, people have tried rationalize death by means of creating various religions and even attempted to conquer death, leading to great works of literature such as the Epic of Gilgamesh and the Cannibal Spell For King Unis.
I only see him being right if you look at death as something that is a positive idea. When death gets looked at as nothing but not looked at as something positive in the same sense, people are going to grieve about it. Epictetus’ argues we should not grieve because death is natural. Well if we look at it that way, then grieving is a natural emotion also. We cannot control what comes to us naturally. The grieving process can end up becoming a long stressful process. Therefore grieving can become a huge problem in someone’s life that can cause him or her to become irritable and intolerable to others. According to Epictetus’ philosophy, the point of life is to be happy. Grieving is going to cause your life to be the opposite. Attempting to ignore death is only going to cause us to think about it more. Constantly thinking of the loss of your loved one is going to cause you to think of them. Most likely, he or she will go on to think of the memories they had with their loved one and then continue to go through the grieving
There have been many attempts at formulating a theory that accounts for our intuitions regarding the harm of death. Most theories attempt to account for this intuition by attributing the harm of death to a deprivation of some sort. That is a person is harmed when she dies because she is deprived of some good thing. This paper is a defense of Epicurius's argument regarding death as a response to deprivation theories.
Epicurus was a philosopher who was born in 341 BC and lasted until 270 BC. He examined the situation of death and came to the conclusion that once one is dead, no harm can be done, due to the fact that they no longer exist. Stephen E. Rosenbaum is a philosophy professor. Rosenbaum wrote the essay “How to Be Dead and Not care”, in which he explains Epicurus’ views and then defends Epicurus’ beliefs about death. The reason why he defends Epicurus, is because he’s being logical. Rosenbaum also believes that we spend too much time thinking about death, which is something we will never have to experience. However, Thomas Nagel who’s a philosophy and law professor, disagrees with both Epicurus and Rosenbaum. Nagel believes that one doesn’t have to experience
Epicurus’s Death argument is very simple, and thus can be hard to refute. The basic premise is that is that no one feels any pain while they are dead, thus being dead is not a painful experience, so being dead is not bad for the one who is dead. My goal for this paper is to prove how those premises fails. In section 1 I will explain in greater detail Epicurus’s argument, in section 2 I will attack those arguments citing various theoretical examples, and in section 3 I will defend my attacks against potential rebuttals.
Fear of the unknown, and fear of what is to come in our lives, has generations of people wondering what will our lives be like tomorrow or the next day. Death is always there and we cannot escape it. Death is a scary thing. Our own mortality or the mortality of our loved ones scares us to the point that we sometimes cannot control how we are dealing with such a thing as the thought of death. Why do we fear such a thing as death? We don’t know what happens after we don’t how it feels. The fear of death is different for most but it is most certain to come and we cannot hide from it. For death is just around the corner and maybe it’s will come tomorrow or the next day! We fear not death, but the unknown that comes from death, that is the
With their philosophical roots grounded in ancient Greece, Stoicism and Epicureanism had contrary yet significant impacts on Roman society. These two philosophies differed in many of their basic theories. Stoics attempted to reach a moral level where they had freedom from passion, while Epicureans strove for pleasure and avoided all types of pain. Stoics like the Epicureans, emphasized ethics as the main field of knowledge, but they also developed theories of logic and natural science to support their ethical doctrines.
Terror management theory (TMT) asserts that human beings have natural tendency for self-preservation if there is threat to one’s well–being (Greenberg, Solomon, & Pyszczynski, 1997). It notes that we are the cultural animals that pose self-awareness on the concept of past and future, as well as the understanding that one day we will die. We concern about our life and death but aware that it is unexpected by everything. The worse matter is that we become aware of our vulnerability and helplessness when facing death-related thoughts and ultimate demise (Pyszczynski & Greenberg, 1992). The inevitable death awareness or mortality salience provides a ground for experiencing the existential terror, which is the overwhelming concern of people’s mortality and existence. In order to avoid the continued existence of threats, people need faith in a relatively affirmative and plausive cultural worldview and meaning of life (Greenberg, Pyszczynski, & Solomon, 1995). Cultural worldview is a perceptual construction in the society which explaining the origins of life and the existence of afterlife. We have to invest a set of cultural worldviews by ourselves that are able to provide meaning, stability and order to our lives and to offer the promise of death transcendence (Solomon, Greenberg, & Pyszczynski, 2004). On the other hand, we hold a belief that one is living up to the standards of value prescribed by that worldview and social norm shared by a group of people. This belief is derived by self-esteem of individual. We maintain the perception and confident that we are fulfilling the cultural prescriptions for value in the society and are thus eligible for some form of personal immortality (Landau & Greenberg, 2006). We Together with the assump...
When people ponder death they wonder about the unknown with trepidation. As a young man, William Cullen Bryant wrote the "Thanatopsis." His thoughts progress from the fear of death to the acceptance of the event. People should not fear death because everyone dies and becomes a part of nature.
One thing that we often hear is that “death is just a part of life.” So often in our day and age do we hear people utter these words. However, death is far more significant and impactful than some would allege. True death is not merely a time when we cease to exist; it is an entombment, a mindset in which we are dead to this world. Throughout our lives, it is true that we can all be dead in one way or another, but it does not have to be that way. When we have our eyes opened to what death actually is, it is far easier to grasp what the true meaning of life is, and to embrace it. Often, we will come across individuals who are enveloped in death and others who are immersed in true life. The shadow of death and entombment lies upon some, encompassing
Now of course the natural human instinct when presented with the idea of death is to run away from the problem and dismiss such thoughts from ones head. For what happens after death remains in the world of the unknown, and although death is expected to occur at the end of each human life, it is easier to hide behind fear even during the process of dying. However Socrates stoically examined matters of death and dying with great admiration. In fact according to Plato’s dialogues, when Socrates is presented with the idea of death he not only remains strong and steadfast in his philosophies, but cheerful in the expectation and meeting of death as well.
Death, and people's perception of it are a major part of many philosophies. It could be argued that the questions surrounding death and the afterlife form the basis of many philosophic concepts. To some philosophers, not only is the concept of death itself important, but also how people perceive it, and why they perceive it the way they do. Epicurus's claim that the soul is mortal, is an excellent explanation for why we should not fear death.
According to Ernest Becker, “The main thesis of this book is that it explains: the idea of death, the fear of death that haunts humans like nothing else; the mainspring of human activity designed to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny for man” (“Becker” ix). The author of this book describes and quotes many other psychological thinkers views on the different kinds of fear and what contributes to the fear of death in man. The author explores several topics like self-worth, heroism, fear, anxiety, depression and many other issues throughout this book.
The concept of human mortality and how it is dealt with is dependent upon one’s society or culture. For it is the society that has great impact on the individual’s beliefs. Hence, it is also possible for other cultures to influence the people of a different culture on such comprehensions. The primary and traditional way men and women have made dying a less depressing and disturbing idea is though religion. Various religions offer the comforting conception of death as a begining for another life or perhaps a continuation for the former.
Intro : Introduce the concept of death, and how the concept of death is shown to be something to be feared