The Trinity and the implication for our salvation.
The doctrine of the Trinity means that there is one God who eternally exists as three distinct Persons — the Father, Son, and Holy Spirit. The Persons of the Trinity have separate, though never conflicting wills as they work together to bring glory to God. (Luke 22:42). Scripture speaks of the Father as God (Philippians 1:2), Jesus Christ as God (Titus 2:13), and the Holy Spirit as God (Acts 5:3–4). Yet God is the Father, Jesus Christ is the Son and the Holy Spirit is Spirit, each has Their own function, but function as a unit.
While the three Persons of the Trinity are different, this does not mean that any is lesser in value to the other. Instead, they are all identical in all their features.
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The virgin birth of Jesus Christ reveals the inter-relationships of the three Person’s of the Trinity (Horton, 2007). “The angel answered, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God’’ (Luke 1:35).
The resurrection of Jesus Christ from the dead is another exceptional illustration of the relationship of the triune God in redemption (Horton, 2007). Paul states that the Father of Jesus Christ raised our Lord from the dead (2 Cor. 1:3). Jesus Christ, however, ardently states that He would raise up His own body from the dead in resurrection glory (Horton, 2007). The apostle Paul also asserts that through the Holy Spirit God raised up Christ from the dead (Rom. 8: 11) (Horton, 2007).
Jesus Christ places the three Persons of the Godhead on the same divine level in encouraging His disciples to “go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit’”
...nity. The Holy Spirit allows human beings to become closer to God, and the relationship between the Father and the Son. After writing about both the Trinity and Salvation, I have learned that they are immensely interconnected. The Trinity allows human beings to find Salvation. All in all, the Trinity is not three separate parts, but one part with three different essences.
The Bible never makes of the specific reference of the trinity, the Bible does talk about the divine existence of each of the three members of the Trinity, God (The Father), The Son (Jesus Christ), and the Spirit (The Holy Spirit). It is still a complex idea for me to understand fully but scripture does indeed tell of the work and existence of the trinity.
Chapter four addresses the divisions within the Corinthian church, such as jealousy, quarrelling and their defective view of the church. The apostle Paul links their view of the church to church leadership stating “If they had a true view of the church, they would have a true view of the leaders of the church” (p79). The situation was that their view was lower for the church and higher for the leaders thus they were boasting about the leaders. Paul’s view was that the Corinthian church was spoon feed Christians not maturing as they should. Paul’s reference to addressing the church as worldly did not mean they were unregenerate because they did possess the Spirit but they were not being spiritual, not being controlled by the Holy Spirit. He goes on to say “They have experienced new birth by the Spirit but have remained babies in Christ; they have not yet become mature in Christ” (p80) The Apostle most likely would express the same opinion about many Church congregations today. Many churches are elated with their church growth, but it is often superficial. If the church does not offer a real growth opportunity the journey is short lived. The church fills up with Christians not participating in the sanctification process. As with many churches today the Corinthians had a self-serving attitude about themselves and their church. The Corinthians would have never behaved the way they did if they had a higher view of the church and what it stood for and a lesser view of the leaders. Paul outlines three visions of the church “each of which has important implications” (p82). The first metaphor is agricultural: God’s field (v9) 9 For we are co-workers in God’s service; you are God’s field, God...
The resurrection of Jesus is a topic in Christian Apologetic that confirms the faith of a believer. Groothuis submits, “Of all the world’s religions Christianity alone purports to be based on the resurrection of its divine founder. No other religion or worldview makes such an audacious and consequential claim. Throughout the Gospels, Jesus himself predicts his own betrayal, death and resurrection.”1 The Bible reveals the importance of the resurrection in Corinthians 15:14-17, “And if Christ wasn’t raised to life, our message is worthless, and so is your faith. If the dead won’t be raised to life, we have told lies about God by saying that he raised Christ to life, when he really did not. So if the dead won’t be raised to life, Christ wasn’t raised to life. Unless Christ was raised to life, your faith is useless, and you are still living in your sins.”
After God makes the earth he appears as spirit in it and hovers around the waters, Genesis 1 vs 2 states that, “the earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.” One example of the presence of the triune God can be found right at the beginning of Jesus' public activity, when, at His baptism, the Father and the Holy Spirit attest to the sending of the incarnate Son of God. After he is baptized, the spirit of God appears in spirit and mentions in front of John the Baptist and the people that were there that Jesus is the son. Mathew 3vs 16 and 17 supports that, “As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.” As shown here, we are shown that the Son of God, holy spirit and God works in unity with the to protect and love human beings. The son of God Jesus is born through the engaging of the holy spirit and the human being. The book of Mathew quotes in chapter 1 vs 18, “this is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy
“The practice of baptism in the name of the Father, the Son and the Holy Spirit in the second century propelled the development of the trinitarian theology” (LaDue 48). According to Collins, the trinity can be defined by three statements “1. There is only one true God. 2. This one true God exists as three distinct persons. 3. Each person is fully divine” (Collins 29-31). The three people that make up the trinity are the Father, the Son and the Holy Spirit. First there is the Father. There are many Bible passages where God is referred to as the Father, this can be concluded because He alone created all things and His first human creation, Adam, was called the son of God. Jesus is God’s son and he was sent by his father, the Father, to offer humanity salvation from their sins. The “God of the Israelites reveals himself as a distinct, unique, superior deity who is always there. God’s being there is what defines him” (LaDue 14). The Israelites sometimes see the God Yahweh as an imitation of the trinity in the old testament, but they do not have distinct leveled personalities. Although God is distinct and unique, the idea that He is superior can be a false assumption as all the persons of the trinity have equal power and divinity. Another person of the trinity is the Holy Spirit. Yes, the Holy Spirit is a person. This is a common misconception of the
In Christianity one of their primary beliefs is the idea of a Triune God, which means the belief of the Father, the Son, and the Holy Spirit as one entity not three separate beings. This would result in God being indivisible and could not be divided into three different parts for an ...
In John 10:30 Jesus says; “I and the Father are One.” By this, He meant that He and God were the same. For example, God and the Son of God both created everything (1 Corinthians 8:6) (Morgan, 211–212). The Holy Spirit is also God too, as one can read in 1 John 5:7–8: “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” This Holy Divinity is called the Trinity- a group of three, as One. “In the name of the Trinity the living God is revealed” (Robinson, 187) This Trinity is God, the Father, God, the Son, and God, the Holy Spirit. “The Triune God is an all-sufficient God, all-sufficient for Himself and all-sufficient for His people” (Robinson,
The doctrine of the Trinity, as seen in the Holy Bible, means that there is one God who eternally subsists as three distinct persons: the Father, Son, and the Holy Spirit. Although they are stated differently, God is one in essence and three in person. If examined closer, one can see three important principles. One being, the Father, the Son and the Holy Spirit are each distinct persons, the second is each Person is fully God, and the last is there is only one God. In the Bible for example, it speaks of the Father as God, Jesus as God, and the Holy Spirit as God. If one were to simply read these passages, it could seem to be somewhat contradictory. One could believe that these are three different ways to look at God, or maybe three different roles that God plays. However, the Bible also indicates that the Father, Son and Holy Spirit are all distinct persons. For example, since God sent his son Jesus into the world, as seen in the book of John, He cannot be the same person as the Son. Furthermore, after Jesus returned to God, the Father and the Son sent the Holy Spirit into...
Dahl E. "The Resurrection of the Body: A Study of First Corinthians 15." Journal of Bible and Religion (1963): 31-2. JSTOR. Web. 1 May 2014.
“According to Augustine, anyone who denies the Trinity is in danger of losing her salvation, but anyone who tries to understand the Trinity is in danger of losing her mind” (Olson & Hall, 2002, p. 1). The Trinity is an important doctrine of the Christian faith but is extremely complex and difficult to understand. McGrath describes it as, “The doctrine of the Trinity is widely regarded as one of the most difficult aspects of Christian theology” (2017, p. 299). The Trinity is essential to the Christian faith despite its complexity and diverse approaches. This paper will attempt to explain the concept of the Trinity and its importance by looking at its theological pitfalls, creeds, explanations, and effect of faith.
I am a Christian and I believe in the Holy trinity: God, the Son, the Holy Spirit.
The Trinity is made up of God the Father, God the Son, and the Holy Spirit. This concept is what many Catholics believe in, but other worldwide religions believe in other beliefs. Out of all the three Divine Persons, “Jesus is the most qualified to bring the renewal of creation because it was through him that creation came into being” (Pohle February 7th). We as humans will have to face the consequences for actions that we have done in the past, present and future. Jesus has come into the world as a human to show his dignity and save us from sin; he was the world and of all creation. As we come to read more about Jesus we get to know Jesus more, we learn about what he did, how he did it and why he had to do these saving actions.
One of the most perplexing events in the ministry of Jesus Christ is His resurrection from the dead. Many skeptics look at it as made up stories or hallucinations, or mass hysteria, yet the biblical accounts and other evidences point to another conclusion. This research paper will explore three pieces of evidence that the resurrection story is factual and can be accepted as a historical event.
In this paper, I will examine Jesus’ resurrection from the dead because, according to many scholars, there is no other event in the life of Jesus that is as significant. In order to better comprehend the magnitude of this event, I will begin by looking at what can be discerned from the Resurrection of Jesus. Then, I will explore the two different kinds of resurrection testimony that there are: the confessional tradition and narrative tradition. For the confessional tradition, I will look at a few examples including St. Paul’s confession in First Corinthians which is composed of four parts: Jesus’ death, the question of the empty tomb, the third day, and the witnesses. For the narrative tradition, I will briefly examine the two sources of information